Debates on this forum and elsewhere lead me to conclude that there are, broadly speaking, three schools of the thought regarding the political potential of sortition:
1. The Blind Watchmaker
According to this school of thought, outlined in Oliver Dowlen’s Political Potential of Sortition and Peter Stone’s Luck of the Draw, sortition is primarily a mechanism to defend the institutions of government from corruption and partisan influences. Although historically associated with democracy there is no necessary connection as sortition could be applied to the selection of members of any group – democratic, oligarchic, aristocratic, associational or otherwise. Such an argument requires no empirical confirmation as it is true by definition (if it didn’t work then the process would not have been properly randomised). Chance (an arational process) precludes intelligent design, hence the (Dawkins) Blind Wachmaker allusion.
True believers, however, claim that sortition can also be used to produce representative democracy, but the claims here are divided into two camps:
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