International Network of Sortition Advocates presents

The German Lottocracy Party

Translating Sortition from Theory into Political Organization


Date: Sunday, 19 April 2026

Monday, 20 April – Australia & Asia

Time: 19:00 – 20:00 Central European Summer Time

18:00-19:00 London • 1:00-2:00 PM US Eastern • 10:00-11:00 AM US Pacific

Location: Online – Registration at Eventbrite

FREE – Reserve your spot now!

Conservatism, mental inertia and the “memory of places”

A few months ago, I wrote a post about the attitudes that underlie support for elections and lack of support for or outright rejection of sortition. My main point was that the arguments that are often provided for elections and against sortition should not be taken as being the causes of the positions they purport to justify but rather as rationalizations of those positions. The positions themselves are due to underlying pre-existing attitudes that are usually unacknowledged. Unlike the arguments, which are easily debunked, the attitudes are coherent and rational and provide real and reasonable causes for the observed behavior – a positive view of elections (as an ideal rather than in its actually existing manifestations) and an apathetic or negative view of sortition.

In the post I argued that the most common pro-elections and anti-sortition attitude is “conservatism or mental inertia”. I gave two justifications for this attitude. First, electoralism is the status quo and any radical change involves risk, which people wish to avoid. Second, “becoming a supporter of a fundamental political change involves the adoption of a new radical mindset which is never easy”.

Reading Emmanuel Todd’s 2017 book Où en sommes-nous ? [Where are we now?], I came across the notion of the “memory of places [mémoire des lieux]”. This is the notion that societies maintain certain ideas and habits which are quite persistent despite various changes which these societies undergo. This was reminiscent of “conservatism or mental inertia” and therefore sent me back to look at the post. I soon realized that the “attitude” of “conservatism or mental inertia” is actually rather transparently two separate attitudes, “conservatism” and “mental inertia”, which are quite distinct and quite clearly correspond to the two different justifications provided. Conservatism is clearly associated with the perceived risk which radical change involves, while mental inertia is clearly associated with the effort involved in “the adoption of a new radical mindset”.
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The ancients would laugh

Excerpts from an article on the CBC website.

Athens: Birth of Democracy, a documentary from The Nature of Things, follows host Anthony Morgan as he investigates the origins of democracy in ancient Athens, how it functioned and what this political experiment may have to teach us today.

Standing at the Leokoreion — a recently excavated open-air temple built in the centre of ancient Athens — archaeologist John Camp shows Morgan the exact spot where the spark of the Western world’s first democratic government is believed to have ignited.

Camp, former director of the American School of Classical Studies at Athens, points to an inscription that reveals it was here, in 514 BC, where one of Athens’s two ruling tyrants, Hipparchus, was assassinated.
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Sortition on TED-Ed

An animated video named “Could lotteries replace elections?” on the popular channel TED-Ed has amassed almost 100,000 views since it was published a few days ago. The video makes many familiar and incoherent arguments for and against “lottocracy”, with Alex Guerrero, Cristina Lafont and Nadia Urbinati mentioned by name.

Toward the end, the video does come surprisingly close to making the fundamental point that democracy should be about building “institutions that serve everyone and address real problems”. (Unsurprisingly, this is immediately followed by a cliché about it being “up to us to keep experimenting until we find a system that achieves those ideals”.)

International Network of Sortition Advocates presents

The German Lottocracy Party

Losdemokratie

für eine starke

Bürgerschaft

Translating Sortition from Theory into Political Organization


Join sortition advocate and party co-founder Jochen Krattenmacher as he outlines the strategic reasoning behind the German Lottocracy party and shares early experiences and lessons learned. Jochen will reflect on practical challenges such as: collecting ballot access signatures, communicating a critique of “democracy” as electoral aristocracy on social media, and translating sortition from theory into a political organization.

The talk will also offer insights into the internal life of a political party that aims to make itself obsolete.


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Quinn: The case for sortition

Kevin Quinn, a member of the United States Marine Corps from Concord, New Hampshire, United States, writes in the Concord Monitor.

Most of us have been selected for jury duty, and for those of you who have not yet had the honor, look forward to it! Jury duty is determined through a process called sortition, which involves the random selection of a group of people to obtain a representative population in a given area. In more diverse populations, sortition allows for fairer trials as there is a lower likelihood of gross overrepresentations of certain populations.

For instance, in a case of elder abuse, if we used a system other than sortition, we might only have either elderly people running, to take up pyres and pitchforks for the alleged abused, or we might only have nursing home workers running, in order to protect those from their creed. Either of these, or a combination of the two, would not actually provide a representative population of the area in which the abuse occurred, and therefore would not give the accused a fair trial.

Some of you may know that our state legislature made national news during the past month. Kristin Noble, who is the Chair of the House Education Policy and Administration committee, had messages leaked where she made suggestions that segregation should find its way back into New Hampshire Schools. This is not the first time that our state legislature has made the news, either. In 2015, Warren Groen, in front of a class of 4th graders, decided to compare the talons of a red-tailed hawk to Planned Parenthood.

The House has also become a cesspool for the “Free State Project” to advance its agenda at a local level. The Free State Project is a group of out-of-state political operatives who have the agenda to turn New Hampshire into a libertarian safe haven. The number of representative seats available in New Hampshire has facilitated the takeover of our government by these out-of-state radicals. As recently as 2021, a closely aligned group rated 150 of our representatives with at least an A-minus grade in terms of alignment with their political agenda.

I am tired of our system being made a mockery of by clowns like Kristin Noble and Warren Groen, and tired of our system being abused by radical groups like the Free State Project. But our current political climate is one of bitter complaints and not one of solutions. For the House, I propose sortition.

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Who speaks for Iran?

An open letter to the Iran diaspora

The Islamic Republic is collapsing. What comes next will be determined not only by what happens inside Iran, but by whether those outside it can demonstrate something the regime never could: the ability to put Iran before themselves.

What is currently visible in the diaspora is not encouraging. Monarchists and republicans, MEK supporters and secular leftists, Kurdish federalists and Persian nationalists — each group convinced of its own mandate, each dismissing the others’ legitimacy. Reza Pahlavi draws on popular acclaim. Maryam Rajavi draws on decades of organization and international recognition. Others draw on ideology, on exile networks, on foreign backing. All claim to represent the Iranian people.

None of them do. Not because their intentions are wrong, but because representation cannot be claimed. It must be demonstrated.

This is precisely where the Arab Spring failed. In Egypt, Tunisia, Libya, Syria — every transition collapsed not because of the old regime, but because the legitimacy vacuum was filled by competing factions fighting for power, each convinced its mandate was sufficient. The result was not democracy but a new cycle of authoritarianism, civil war, or chaos. Iran faces the same structural danger. And the diaspora’s current fragmentation is not a preview of Iranian democracy. It is a preview of its failure.

There is one question that cuts through every claim to legitimacy: Would you accept an outcome you did not shape?

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Review of Landemore’s Politics Without Politicians in The Guardian

A review of Hélène Landemore’s Politics Without Politicians by Gaby Hinsliff in The Guardian makes the predictable points. Substance aside, the very fact that an article in a wide circulation newspaper has the subheading

A Yale professor’s radical proposal to replace elected leaders with ordinary people, chosen by lottery

should be seen as a positive development.

The title of the review prefigures the content:

[C]ould we get rid of Farage, Truss and Trump?

Clearly we need to get rid of some politicians, but not all of them.

No Donald Trump, Nigel Farage or Liz Truss; no Zack Polanski, Jacinda Ardern or Volodymyr Zelenskyy either. No political parties and no elections, but instead a random bunch of ordinary people chosen by lottery to run the country for two-year spells, like a sort of turbo-charged jury service except with the jurors holding an entire country’s fate in their hands.

Hinsliff likes the feel good stories about “the human benefits of participation”.

The best bits of the book, worth reading for anyone interested in combating polarisation, are the unexpectedly moving chapters explaining the human benefits of participation for the French citizen jurors in particular. These range from the forging of lasting friendships and deeper civic bonds to the breakthroughs that can happen when strangers meet face to face and genuinely try to understand each other’s points of view, instead of merely yelling at each other on social media.

Giving people actual policy making power in serious matters, is, however, clearly, absurd.
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Kogelmann: Sortition and cognitive ability

In a new paper, Brian Kogelmann stakes an explicitly elitist position against sortition, by arguing quite plainly that the average person is too stupid to hold power.

Sortition and cognitive ability

Abstract: There is a growing sense that representative democracy is in crisis, leading to renewed interest in alternative institutional designs. One popular proposal—what I call legislative sortition—says we should replace elected legislators with randomly selected citizens. While legislative sortition has drawn both numerous supporters and critics, one objection has received little attention: that ordinary citizens’ lower cognitive abilities, relative to elected officials, will diminish the quality of governance. This paper articulates and evaluates this concern, distinguishing between several versions of it. I argue that some forms of the objection are implausibly strong, but that a suitably qualified version can be defended. Although this does not provide a decisive reason to reject legislative sortition, it meaningfully shapes how we should assess its promise.

Legislative sortition faces many objections (Lafont, 2020; Lafont and Urbinati, 2024; Landa and Pevnick, 2021; Umbers, 2021). And yet, I have found no sustained scholarly investigation of what I believe is the most common reaction to it among those who encounter it for the first time. Guerrero describes it:
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Landemore: Politics Without Politicians

Hélène Landemore has a new book out, Politics Without Politicians: The Case for Citizen Rule. The book description is as follows:

Politicians have failed us. But democracy doesn’t have to.

Bought by special interests, detached from real life, obsessed with reelection. Politicians make big promises, deliver little to nothing, and keep the game rigged in their favor. But what can we do?

In Politics Without Politicians, acclaimed political theorist Hélène Landemore asks and answers a radical question: What if we didn’t need politicians at all? What if everyday people—under the right conditions—could govern much better?

With disarming clarity and a deep sense of urgency, Landemore argues that electoral politics is broken but democracy isn’t. We’ve just been doing it wrong. Drawing on ancient Athenian practices and contemporary citizens’ assemblies, Landemore champions an alternative approach that is alive, working, and growing around the world: civic lotteries that select everyday people to govern—not as career politicians but as temporary stewards of the common good.
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