Hugo Bonin: Democracy by lottery

The newspaper Le Journal de Montréal has an article by Jacques Lanctôt about Hugo Bonin’s book, La Democratie Hasardeuse [Original in French, my translation].

Games of chance in politics

“With luck, things will turn out well.” Who has not heard this saying at some point? A chance encounter, a decision taken offhandedly, a delay that turned out for the best, any of those may change our life.

Hugo Bonin believes that luck may be beneficial in politics as well even if it is not a magical solution to all our problems of representation. In a well structured essay, well supported by numerous concrete examples stretching as far back as antiquity (Athens and Rome) and where a future that is almost within our reach is imagined, Bonin aims to show that sortition is a hundred-fold better than the so-called representative elections.

Sortition has its limits but its great merit is that it takes no account of distinctions between races, genders, ages or social classes. John and Jane Doe are worth just as much as the elitist clique of doctors, lawyers and businessmen who have been governing us for too long a time.

More “egalitarian”
In an electoral regime such as the one know here and elsewhere in the West, the voters vote to elect the supposedly better candidate. While in an allotment system, the notion of “better” does not exist because everybody are equally politically qualified. Thus, this is “an egalitarian and a democratic procedure” where all external considerations are excluded.

Random selection is already practiced here in Québec and elsewhere. We need only consider jury selection in a criminal trial. Made of lay people rather than experts, following the British law, this jury is called upon to analyze the evidence and render a decision after deliberation.
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Wafawarova on sortition

Reason Wafawarova, columnist in The Herald of Zimbabwe, concludes a column in which he decries the disfunction of the the electoral system in Zimbabwe with the following:

Imagine having to develop a system today that would express the will of the people. Would it really be a good idea to have them all queue up at polling stations every five years with a bit of card in their hands and go into a dark booth to put a mark next to names on a list, names of people about whom restless reporting had been going on for months in a commercial environment that profits from restlessness?

We care deeply about our community, and we as people want to be heard. Maybe we can return to the central principle of Athenian democracy; drafting by lot, or sortition. In that era the majority of public functions were assigned by lot.

Renaissance states such as Venice and Florence worked on the same basis and experienced centuries of political stability. With sortition, you do not ask everyone to vote on an issue few people really understand, but you draft a random sample of the population and make sure they come to grips with the subject matter in order to take a sensible decision.

A cross-section of society that is informed can act more coherently than an entire society that is uninformed.

This perhaps brought about the idea of representative democracy or parliamentary democracy, but do our parliamentarians always act in our best interest?

“When I was allotted, I was honored to participate in the process. But I was very quickly disillusioned.”

These are excerpts from an interview with an allotted member of the electoral committee of La France insoumise which appeared in Liberation in July [original in French, my translation].

The list of La France Insoumise for the European elections: “Everything was fixed by the directorate to favor little deals between friends”

By Maïté Darnault, reporter in Lyon

An activist in Jean-Luc Mélenchon’s movement, who participated in the debates of the electoral committee for appointing the candidates for the upcoming European elections, says she witnessed “scandalous” appointment methods and calls on activists to reject the list presented this Wednesday.

Lilian Guefli, an activist in La France insoumise (LFI), a member of the electoral committee which has just presented the movement’s list for the European elections, denounces “unhealthy procedures”, an atmosphere “of suspicion” within the committee, and says that Manuel Bompard (national secretary of the Left Party and campaign director for Jean-Luc Mélenchon) and his associates dominate the eligible positions.

You were on the electoral committee of LFI. What was your role?

I was allotted in April to participate in the electoral committee. For the European elections list we examined more than 600 candidates. 70 names were eventually selected. After a phase of comment by activists – we received more than 800 comments – we proceeded to the decide on the ordering. This ranking is the most important part because the European elections use proportional representation, and the ranking therefore determines who may realistically be elected.

What is it that you protest?

A deliberate, orchestrated manipulation. When I was allotted, I was honored to participate in the process. But I was very quickly disillusioned when I saw that in fact everything was already fixed by the directorate to favor little deals between friends and cliques which have already divided up the top positions on the list in advance. A list of names of members of the Left Party that are to be promoted was given to us by a member of the directorate. One candidate was installed in a top position without debate, so that she did not appear on the list of 70. I protest that Manuel Bompard, the “head” of the movement who has no real legitimacy with the base, is a member of the electoral committee and controls it. Being himself a candidate, he is at the same time judge and judged. That poses a real problem of independence for the committee.
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Are “citizen” parties for real?

The following op-ed by Yves Patte, sociologist and community organizer, was published in August on the Belgian website La Libre (original in French, my translation).

Are “citizen” parties for real?

A few months before the elections, have you noticed how at some point all the parties seem to be “citizen” parties? In their name (“citizen list”, “citizen party”), as well as in their platforms (“re-empower the citizens”).

Naturally, we are not going to complain. It would be grouchy to be too particular now that the political world is attending to the wish for citizen participation. However, we must remain careful and ask ourselves whether this sudden mass conversion to the faith of citizen participation is sincere. After “greenwashing”, are we witnessing a case of “citizenwashing”? So, how, as citizens, can we assess the sincerity of a list or a party that calls itself a “citizen” list or party? Of course, merely printing “citizen” on its campaign posters is not enough, nor is inserting this word into its platform.

Drawing ideas from citizen movements does not legitimate declaring a party to be a citizen party either. It is not because a party promotes local agriculture, short supply chains, social connections or “zero waste” that it would be “a citizen party”.

What is the citizen?

We know that democracy, since its origins, gave a central place to the “citizen” in managing the city-state. It is he (and today fortunately, her) who had political rights and duties, who participates “in the power to judge and to order” (Aristotle). There is a link between democratic organization (that is to say when power resides with the “demos”) and the citizens being able to take on the functions of the democratic organization.
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Myth No. 2: Democracy is about electing representatives

In an article in The Washington Post, James Miller, professor of politics at the New School for Social Research, enumerates 5 myths about democracy. Here is myth #2:

Myth No. 2: Democracy is about electing representatives

In 2004, Stanford political scientist Larry Diamond defined democracy in terms familiar to most Americans. Among other things, it is “a political system for choosing and replacing the government through free and fair elections.” This view is echoed whenever an election rolls around. As one local paper’s editorial board wrote last year, “Democracy depends on citizens voting.” In Australia, voting is compulsory.

But this isn’t the only way to ensure the people’s input. Ancient Athens selected almost all significant officials not by voting but randomly, by drawing lots. This is how we select juries today, for the same reason: It nullifies the advantages of the wealthy and well-known, and it means a political order in which citizens engage in public life on equal terms, ratifying Aristotle’s conclusion that “from one point of view governors and governed are identical.” As Montesquieu wrote, “The suffrage by lot is natural to democracy, as that by choice is to aristocracy.”

Chris Hedges interviews David Van Reybrouck on sortition

Good interview of David Van Reybrouck by Chris Hedges, the Pulitzer Prize winning journalist who writes for Truth Dig and has a show on RT.

Chris Hedges: “Aristotle would I think have defined our democracy as an oligarchy.”

David Van Reybrouck: “For a lobbyist it is much harder to influence public decision-making when the decision-makers are drafted by lot, and do not have an interest in getting re-elected, and do not have an interest in raising campaign money.”