It turns out that the American author James Fenimore Cooper (1789 – 1851), primarily known today for the novel The Last of the Mohicans, wrote in 1835 a book of political theory titled The American Democrat. The book is a rather interesting document of the political views of the “democratic” elite of his time, which are remarkably similar to the views of the “republican”, explicitly anti-democratic, elite of a generation or two before – i.e., of the American founders.
Underneath the similarity, it is clear that there are now new concerns. While the founders expended most of their efforts optimizing and justifying “checks and balances” and considered their sentiment against the rule of the mob as an easy case to make, Cooper is concerned with dispelling any misapprehensions about the equality of men – indicating that democratic ideology is gaining political power in the early 19th century. Cooper explains to his readers that if men were really thought to be equals elections would be replaced with sortition:
The absolute moral and physical equality that are inferred by the maxim, that “one man is as good as another,” would at once do away with the elections, since a lottery would be both simpler, easier and cheaper than the present mode of selecting representatives. Men, in such a case, would draw lots for office, as they are now drawn for juries. Choice supposes a preference, and preference inequality of merit, or of fitness. (p. 79)

I was born and raised in Cooperstown, the tiny village in upstate New York founded by Cooper’s father, William. How poetic to be advancing the cause of sortition that James knew about (although apparently did not endorse!).
LikeLiked by 1 person
That was the prevailing view during the period that Manin describes as “Parliamentarianism”, ushered in by Burke’s Speech to the Electors of Bristol. This morphed into “Party Democracy” as the result of the expansion of the suffrage, during which “preference” referred more to class interests and policy options. This has in turn morphed into “Audience Democracy”, and the challenge of the sortition advocate is how best to enable the people (as a whole) to express their preferences in this ecosystem. The merit or fitness of individual citizens is of no particular interest (beyond minimal epistemic competence). Modern electors cynically view their chosen representatives as meretricious (in the disparaging sense); they are more interested in whether they act as a proxy for their own beliefs and preferences.
LikeLike