Henry George’s analysis of electoralism, with a side note on sortition

From Book X, Chapter IV of Progress and Poverty (1879) by Henry George:

Where there is anything like an equal distribution of wealth—that is to say, where there is general patriotism, virtue, and intelligence—the more democratic the government the better it will be; but where there is gross inequality in the distribution of wealth, the more democratic the government the worse it will be; for, while rotten democracy may not in itself be worse than rotten autocracy, its effects upon national character will be worse. To give the suffrage to tramps, to paupers, to men to whom the chance to labor is a boon, to men who must beg, or steal, or starve, is to invoke destruction. To put political power in the hands of men embittered and degraded by poverty is to tie firebrands to foxes and turn them loose amid the standing corn; it is to put out the eyes of a Samson and to twine his arms around the pillars of national life.

Even the accidents of hereditary succession or of selection by lot, the plan of some of the ancient republics, may sometimes place the wise and just in power; but in a corrupt democracy the tendency is always to give power to the worst. Honesty and patriotism are weighted, and unscrupulousness commands success. The best gravitate to the bottom, the worst float to the top, and the vile will only be ousted by the viler. While as national character must gradually assimilate to the qualities that win power, and consequently respect, that demoralization of opinion goes on which in the long panorama of history we may see over and over again transmuting races of freemen into races of slaves.

2 Responses

  1. He is alluding to the theory of the balance of property formulated by James Harrington in his The Commonwealth of Oceana. This is why George wanted the redistribution of land.

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  2. The notion that democracy (or at least good government) requires low economic inequalities goes back to antiquity, I believe. But, in fact, democratic Athens was a society with concentrated wealth, which provides substantial evidence against this doctrine.

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