
In 2024 The Conservative Woman magazine had two articles on the issue of citizen assemblies. A column writer was opposed to the idea and presented the standard right wing objections (basically, these are just tools by the government to promote its unpopular lefty agenda). However, a piece by a citizen who took part in an assembly was very balanced and interesting.
TCW now adds another column to this topic, echoing the ideas of the first 2024 column.
As faith in government and institutions declines, citizens’ assemblies are pushed as the solution to the perceived democratic deficit. According to the UK parliament website, ‘a citizens’ assembly is a group of people who are brought together to learn about and discuss an issue or issues, and reach conclusions about what they think should happen.’ Defined in such benign, layperson’s language, what could possibly go wrong?
The House of Commons contracted three organisations (Involve, Sortition Foundation and mySociety) to run Climate Assembly UK on its behalf. According to the Sortition website, this is the process (quoted verbatim):
- Select a broadly representative bunch of people by lottery.
- Bring them together in an assembly, typically at small tables or groups, and let everyone have their say.
- Have those most knowledgeable about, or affected by, the issue address the assembly, bringing in diverse viewpoints and proposals.
- Get the participants to discuss, listen and talk to each other – and give reasons for their opinions.
- Decide! On what is the best way forward.
Call me a cynic, but I suspect manipulation at each of these stages. Membership is meant to be representative of the wider population, like juries, but this is unrealistic – and undesirable for the political commissioners. Lottery winners are not obliged to participate, and anyone with the wrong attitudes will find that their face doesn’t fit. Someone ‘having their say’ on the Great Reset, for example, is likely to be told that this is not the right assembly for them. The learning stage, although it supposedly considers different ideas, may acknowledge dissenting views such as ‘some people do not accept the science of climate change’, thereby subtly invalidating that stance. The group will be nudged by chosen experts or ‘stakeholders’ towards a predictable, narrow range of outcomes.
The biggest deployment of citizens’ assemblies is on the climate agenda, because there is widespread public disbelief in the declared emergency and resistance to Net Zero constraints on livelihood and liberty.
I don’t know about where you live, but if the assembly was a genuine representation from my town in Sussex, Net Zero would probably have been cursed and the project abandoned at stage one. There is always the danger that if you ask people what they think, they might tell you.
Last year, the momentum for citizens’ assemblies had a setback in Ireland, with the Guardian suggesting a ‘failed experiment’.
When Ireland broke from its Catholic social conservatism to pass a referendum on same-sex marriage in 2015 and another referendum on abortion in 2018, citizens’ assemblies were credited as a key influence. Ireland was lauded in progressive spheres as a model of deliberative democracy to tackle difficult and divisive problems.
After two failed referendums, however, leader Leo Varadkar was throwing his toys out of the pram, blaming citizens’ assemblies for the dramatic reversal to the cultural revolution. Voters overwhelmingly rejected one proposal to widen the definition of family to include ‘durable relationships’, and another to replace a reference to women in the home with generic ‘carers’. Citizens’ assemblies had recommended the referendums.
‘There is a danger that citizens’ assemblies have now become a part of the policymaking system in Ireland that supports the various agendas of lobby groups’, said Eoin O’Malley, a politics professor at Dublin City University who had helped to create We the Citizens, a precursor to citizens’ assemblies, but he feared capture by campaigning organisations.
For the Establishment, it’s all right for NGOs funded by George Soros to busy themselves in manipulating public engagement, but not when Christian traditionalists get involved. What chance of a local assembly, as in my introduction, of recommending that the council remove roadblocks and put local residents’ needs before the climate cult?
Citizens’ assemblies are not representative, and they are not intended to be. Instead, they give false legitimacy to unpopular policies, as willing members of the public make decisions where locally elected politicians might fear to tread (if they want to keep their seat). This is not boosting democracy but bypassing it. We have seen enough already to conclude that the citizens’ assembly is another instrument in the authoritarian toolkit.
It is a pity the author does not pursue the consequences of their point that “[t]here is always the danger that if you ask people what they think, they might tell you”. If you really believe that the people should have their say, then instead of satisfying yourself with airing your (quite justified) suspicions about the government’s motives and means, why not push for truly representative citizen assemblies?

>Select a broadly representative bunch of people by lottery.
I recently participated in a seminar in our politics department on (French) student climate assemblies. The organiser, Professor Emilie Frenkiel, acknowledged that the only assembly amongst the ones she studied that could make a valid representative claim was the one where participation was mandatory — no sortition was involved as it was a part of a public policy course module. The voluntary sortition-based student climate assemblies attracted a small minority with a net zero agenda. Yet the Sortition Foundation still claims that their wee pretendy parliaments “represent” (their target population).
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Everyone knows that people selected “at random” from the citizenry are in the pocket of Big Soros. Or Q. Or Deep State. Or something.
The only legitimate people to truly represent us are the elected fruitcakes, who have done the hard yards telling us what they think we want to hear.
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This (sarcastic?) response overlooks the principal concern — the very low acceptance rate from those selected at random to participate. There are good reasons to believe that voluntarism is a highly significant population parameter (that cannot be corrected by stratified sampling), so a voluntary sortition-based assembly would not “describe” the target population. Professor Frenkiel’s conclusion is that the only representative assembly was the one based on mandatory participation, not sortition.
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> the very low acceptance rate from those selected at random to participate
To repeat the obvious: the low acceptance rates are nothing more or less than an indication of the poor design of the allotted body on the side of the organizers. Treating this situation as somehow inevitable and as an inherent problem with sortition is at best shallow analysis, or, more likely, manipulation.
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