Roger Hallam, a co-founder of Extinction Rebellion, recently released from a year-long stay in jail where he was serving a sentence for criminal political activities, has been a sortition advoacate for some time. Hallam has a new forceful article in The New Stateman (and a new book). Unlike other authors, for Hallam, sortition is not an add-on. It is democracy. If memory serves, Hallam is the most high-profile consistent advocate for sortition to date.
Hallam starts by a full frontal assault on elections.
Voting isn’t democratic. We need sortition
Randomly selecting people to rule would be a hell of a lot better than holding elections
[V]oting and elections do not, and never have, produced rule by the people. What they produce is oligarchy – rule by the few. Don’t take my word for it. This was standard political knowledge from ancient times up to the French Revolution. What you got with voting and elections was a few people in charge – obviously! Because, as everyone who observes what actually happens knows, so-called electoral “democracies” are always controlled by the few. Sure, if you like voting and elections and oligarchies that’s fine. They have their pros and cons, but don’t delude yourself and others that you are a democrat. You are not.
I mean, about 5 per cent or less of the elected representatives in western “democracies” are working-class people. Depending on how you define the term, they amount to 50 per cent of the people – the poorest 50 per cent that is – and they get 5 per cent of their people to rule. Whatever this is, it is plainly not democracy.
Let’s get concrete on this. In a democracy, Mrs Jones, a 60-year-old grandmother on a housing estate in Moss Side, has to have as much chance of ruling as Mr Smith, a lecturer up the road at Manchester University. If there are voting and elections, then – obviously – Mr Smith is much more likely to get to rule because he has the time, the connections, the money, the education – all that stuff. If you believe in democracy, then you cannot promote a system which makes Mr Smith much more likely to represent the people than Mrs Jones. If you believe in equality, then voting and elections are a no-no.
Hallam sets the history straight:
There is history here. The great founding fathers of the American Revolution instituted voting and elections not because they were democrats, but because they were not democrats. They hated democracy. They didn’t want democracy – rule by the mob, as they saw it. They wanted elections, so that the worthy – meaning the rich and powerful – could use their power to get themselves voted in. The electoral systems that were sold as democracy in the early nineteenth century were a lie. What we got was an oligarchy, as 200 years of history show. We were sold a dud! We just got more of the same – the rich kept their power, didn’t they? Because that is what elections and voting produce.
And then he gets to sortition:
If you want democracy you have to get all the people in the same place and then they all decide together. Meaning the people themselves rule. The rich and powerful, and those that speak for them, conned us into thinking that because this is not possible in modern societies, then we have to settle for elections and voting, which is handy, as this way they get to keep the power.
But, of course, this too is a lie. Maybe it is the biggest political lie of them all. Because you can have a sortition. It’s easy. It’s been going on for 2,000 years since ancient Athens. You randomly select people from the people, so you still get the people making the decisions. Meaning that the richest 1 per cent of people make up – you’ve got it – 1 per cent of the people in the parliament, and the bottom 50 per cent make up 50 per cent of the members of the parliament. Sortition, then, is super cool! It’s the revolution we all want.
The working class then gets 50 per cent of the representation rather than 5 per cent – not just one time, but all the time. The people, the “most humble”, finally get to rule. This is the glory of true democracy. As I say, if you don’t like it, fine, but don’t call yourself a democrat or a socialist. Call yourself what you are: an aristocrat. You believe a few are called to rule, like the people who believe that only white people should rule, that only men should rule. Because, think about it, what are you actually saying? That somehow Mrs Jones is less worthy of being able to rule than Mr Smith? That Mr Smith is basically a superior human being to Mrs Jones? Is that it? Sure, you might think this, and if you do, I would suggest this is not a revolutionary attitude but a reactionary one.
Hallam calls out the elite critics of sortition for what they are:
Of course, people will nitpick: who selects the people, who gets to present to them, who implements decisions? But all these things can be worked out. We have the know-how and the technology. Nothing is ever perfect, but sortition is self-evidently a hell of a lot better than elections and voting. What is really going on here is that the critics just don’t like the prospect of the people ruling, rather than them. They think their own groups should make the decisions. They are the old regime.
He concludes:
Sortition, then, is democracy. Sortition is socialism. As such, sortition is not open to negotiation. It is not a technicality, a scheme, or an option. It’s not an academic dream, a historical curiosity. It is what democracy is – what real democracy looks like in the 21st century. It’s what the young, the poor, the marginalised demand – they want their power. Sortition is their means of overcoming the rich and powerful. It is, in these end times, a matter of continued human existence.
It is then sortition or death. Those claiming to speak for the 800,000 who have signed up to Your Party should remember: you are not the people, they are.

awesome
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Not my preferred approach to persuasion, but may prompt some to question their assumptions about the concept of democracy. I disagree with his statement “Sortition is socialism.” Democratic socialism requires sortition, but “socialism” is fundamentally about economic relationships. It is possible to use sortition exclusively for “political” matters, making no movement towards socialism at all. (Ancient Athens used sortition and was NOT socialist).
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Written like a true ideologue. I agree with a fair bit of it, but hate the self-certain, self-righteous tone.
Intriguingly, if you visit the website of Your Party, there’s nary a word about sortition. There’s reheated 1970s socialism.
“We will only fix the crises in our society with a mass redistribution of wealth and power. That means taxing the very richest in our society. That means an NHS free of privatisation and bringing energy, water, rail and mail into public ownership. That means investing in a massive council-house building programme. That means standing up to fossil fuel giants putting their profits before our planet.”
You can agree with these things or not, but I’m not too sure a randomly selected citizens’ jury will agree to them all. And, if a fairly conducted one doesn’t, where does Your Party stand when its policies are inconsistent with the considered opinion of the people?
I note that none of this is intended to be overly critical of them. They’re doing their best as they see it. But it’s worth drawing attention to the necessary contradictions you get caught up in when you want to promote sortition in an electoral system. The fact is people are relatively unmoved by abstract arguments about this or that electoral system.
The people are more focused on energy prices and rent. I don’t say that they will always be so self-interested. Perhaps this is inherent, or perhaps it’s an adaptation to the degraded state of our politics which puts me in mind of something Hannah Arendt said of Jefferson:
“What he perceived to be the mortal danger to the republic was that the Constitution had given all power to the citizens, without giving them the opportunity of being republicans and of acting as citizens. In other words, the danger was that all power had been given to the people in their private capacity and that there was no space established for them in their capacity of being citizens.”
(From, On Revolution, 1963)
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It would be a fundamental strategic mistake if it was thought there was a necessary connection between sortition and socialism. Ditto sortition and ecofundamentalism (or sortition and any political philosophy). Nick is right to point out that people are more concerned about the price of bread. How Arendt’s desiderata might be met is another matter, but I think it’s important that political service should be seen as a civic obligation as opposed to an equal right.
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> I disagree with his statement “Sortition is socialism.” […] It is possible to use sortition exclusively for “political” matters, making no movement towards socialism at all. (Ancient Athens used sortition and was NOT socialist).
Very true. I think what Hallam was trying to say is that sortition is necessary (but not sufficient) for socialism (or at least democratic socialism).
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