The lottery politics of Britain’s Your Party

A fairly long article by Michael Chessum in Europe Solidaire Sans Frontières has the title “The lottery politics of Britain’s Your Party: Why sortition undermines socialist organising”. Here are some excerpts.

[Your Party’s] leadership’s embrace of sortition appears less about democratic innovation than maintaining control. Regional assemblies lack voting powers, online suggestions disappear into a black box, and the conference floor will inevitably privilege prominent figures exempt from the lottery system.

This reflects a broader crisis on the British left: rather than building genuine mass politics rooted in branches and workplaces, we’re lurching between quick fixes – whether “hyperleaders” like Mélenchon or procedural shortcuts like sortition. Both bypass the difficult work of developing democratic structures that connect members to strategy and politicise participation from the base upwards.

[Your Party’s] founding conference, set for late November in Liverpool, will be populated by sortition. 13,000 party members will be enfranchised at random, with 6,500 attending on each day. The party membership as a whole will only get a symbolic, “confirmatory” vote on the final draft of the constitution. This constitution could, according to documents released in October, enshrine sortition as the permanent system for conferences.

If we take this plan at face value, the founding leadership of Your Party, with all of its embedded control freakery, is intending to entrust its future to an idealistic, unprecedented process, putting its faith in a literally random assortment of members. More substantive arguments aside (and we’ll come to those), would-be proponents of sortition in Your Party must begin by asking themselves: is that really plausible?

[O]ne would have to be wilfully naive to think that [sortition’s] appearance in Your Party is down to the sudden conversion of senior Corbyn aides to the Athenian democratic ideal.
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Citizens’ conventions: The sweet trap of a democratic facade

An opinion column in Le Télégramme, a regional newspaper of Brittany, France. Original in French. The version below is a translation by Google Translate with my touch-ups.

In an opinion piece, Agnès Le Brun, regional councilor and former mayor of Morlaix, shares her perspective on participatory democracy as practiced through citizens’ conventions.

They present themselves as the miracle cure for a weary democracy, the supposedly “sweet” remedy to reconcile citizens with public decision-making. Citizens’ conventions, with their reliance on sortition and participatory deliberation, are appealing because of their promise: to bring “real life” into the world of political decision-making. But behind this veneer of democratic innovation too often lies a carefully cultivated illusion, one that harms democracy as much as it claims to revitalize it.

The first pitfall is the pretense of participation. These mechanisms are presented as a break with traditional institutions. In reality, behind a supposedly depoliticized staging of the debate, the agenda is set from above, the topics are framed, and the conclusions are rarely taken seriously by those who commissioned them.

The perennial issue of decentralization, a quintessentially Breton topic, and Loïg Chesnais-Girard’s campaign promises, diluted over time, have led the President of the Brittany Region to propose a citizens’ convention in 2026, supposedly to address the subject in the most democratic way possible. Really? Sortition is primarily a convenient pretext for circumventing elections and allows for the maintenance of the illusion of representativeness. Because a few dozen Bretons are chosen at random, the claim is that “the people” are being heard.
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Sortition is the only worthwhile democratic option

Octave Larmagnac-Matheron writes in the French magazine Philosophie [Original in French. Below is an English version generated by Google Translate with my touch-ups]:

In one of his characteristically thought-provoking Facebook posts, the philosopher Valentin Husson wrote a few days ago: ‘When the world tips towards illiberal democracies and authoritarianism, political courage would dictate that we propose a radical democracy. The only worthwhile one would be sortition (as with lay juries).’ I readily agree with both the observation and the proposal.

Sortition is, I believe, one of the first political ideas I defended in my short life. I remember quite well how I first arrived at this idea, during a high school lesson on Athenian institutions, which offered an overview of the workings of this unique system where members of the legislative and judicial assemblies — the Boule and the Heliaia — were chosen by lot, using a machine called the kleroterion. I was surprised that we used the same word — democracy — for both this system of chance and our own, elective system. Discovering philosophy two years later, I came to the same conclusion. Aristotle wrote that “it is considered democratic for magistracies to be assigned by lot and oligarchic for them to be elective” (Politics). Centuries later, Enlightenment philosophers wholeheartedly agree. Montesquieu wrote: “Suffrage by lot is in the nature of democracy. Lot is a way of electing that offends no one; it leaves each citizen a reasonable hope of serving their country” (The Spirit of the Laws). Rousseau agreed: “The way of lot is more in the nature of democracy” (The Social Contract).

Intrigued by these short phrases, which didn’t seem to bother many people, I then embarked on further reading. Allow me to mention two works that particularly struck me at the time. First, Bernard Manin’s Principles of Representative Government (1995). The philosopher recounts the rise of an electoral system that conquered the world following the great revolutions and clearly explains the aristocratic character of this regime that usurped the name of democracy. Next came Jacques Rancière’s Hatred of Democracy (2005), whose impassioned prose undeniably sparked enthusiasm in my young alter ego. Democracy, Rancière emphasizes, is a scandal: “Democracy means first and foremost this: an anarchic ‘government’” — without any claim to distinction — “founded on nothing other than the absence of any right to govern. […] The scandal lies there: a scandal for distinguished people who cannot accept that their birth, their seniority, or their knowledge should have to bow to the law of fate.” Isn’t impartial chance the best option for every citizen to participate in the exercise of political power — a guarantee that this power will not be monopolized?
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