Action: Reject the “this is a democratic country!” mental habit

In a previous post I listed some proposals for actions that activists can take to promote the idea of sortition. In this post and future ones I’d like to expand a bit on some of those ideas and open them for discussion.

From birth, citizens of Western countries are indoctrinated into thinking about their countries as being democracies. As they grow, citizens have to face a never-ending stream of pieces of evidence which falsify this idea. And indeed, they tend to become more and more disillusioned and cynical about the political systems of the societies in which they live.

And yet, it seems it is incredibly hard for Western citizens to break the habit of thinking of their societies as being essentially democratic, even if severely flawed ones. Each one of those flaws is perceived as a point in which the system does not function as it should, as it is expected, often as it has previously did.

The simple and stark fact that the Western system is not democratic and was never designed to be democratic – in fact, designed explicitly to be not democratic – is somehow almost never internalized. As they read or hear about another outrage of government, citizens keep repeating in frustration and indignation: “This shouldn’t happen! This is a democratic country!”.
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Sortition advocacy in South Africa

In an op-ed on the South African website Thought Leader, Bronya Hirschman writes about sortition.

Governance re-imagined: Is politics without parties possible?

Sortition offers inclusiveness and creates a diverse, non-partisan government and it asks citizens to take responsibility for their governance.

In 2021, media outlets (SABC News, IOL and Bloomberg, among others) reported that voter turnout was at an all-time low. Professor Joleen Steyn-Knotze, of the Human Sciences Research Council, attributes this to voter dissatisfaction. Research by The Conversation concurs and puts low voter turnout down to “individual and administrative barriers, followed by complaints about service delivery and corruption, uninterest or disillusionment, and a lack of political alignment”.

But it appears that low voter turnout is a global trend. Elections, as David van Reybrouck explains in Against Elections: The Case for Democracy, were, after all, designed to keep power in the hands of the elite. Thus it would seem we, as a society, have lost faith in the political process. But what does this mean? In effect, we, the people, are just a few people — the rest, a bit busy to be bothered.
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Action ideas

In the discussion following my presentation in the January DWE meeting, one of the participants suggested that a list of actions and activities that sortition activists can engage in in order to promote idea of sortition would be useful. Here is my attempt at a first draft. The possible actions and activities are categorized by the circle of action (internal, personal circle, wider circles). In addition there is a category of activities that are suitable for coordinated action. In some cases it may be worth expanding on the bullet items and giving some details, but I wanted to keep the list brief and manageable, so I intend to do this separately.

Please contribute your ideas in the comments. Hopefully we can create an improved, richer list in future versions.

Changing personal habits of thought and expression

  • Breaking the habit of thinking and referring to countries with elections-based political systems as “democratic” (e.g., “the Western democracies”)
  • Awareness of the oppressive outcomes of the elections-based system
  • Thinking and talking about those outcomes as inherent to the elections-based system, rather than aberrations
  • Rejecting the standard electoralist “fixes” (campaign finance reforms, term limits, the popular initiative process, proportional representation, etc.)

Action within the personal circle
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More sortition on Reddit

Reddit user swiftap offers sortition to the readers of the ukpolitics topic:

I want to replace our current voting system with a system of Sortition for our legislative bodies. Sortition is the system used for selecting jury duty. Its effectively a lottery system for ordinary people to be selected to be the representative for their district.

As our politics becomes more polarised every year, I feel our vote matters less and less. It only matters if you live in a swing district. We even like to think we are electing a representative that matches our views and beliefs, but those elected representatives are under the influence of political parties, and those parties have agendas that are shaped by individuals that assist their campaigns to get into office, typically the rich and powerful.

Speaking of campaigns, we don’t even elect politicians based on how good they are at their job, we elect them at how good they are at campaigning for their job. Campaigning for office, and holding office are two different skillsets.

Many of the commenters respond with some of the standard, easily refutable objections:

Would these people not be completely unaccountable for their decisions? Just get the job, vote for decisions that favour the biggest bidder and go along your merry way.

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Short refutations of common arguments for sortition (part 4/4)

Part 1 Part 2 Part 3.

I conclude this series of posts by refuting three “philosophical” arguments. These arguments purport to provide theoretical bases for the use of sortition.

10. “The Blind break”: The trouble with elections is that it appoints decision makers based on bad reasons – connections, wealth, ambition, etc. Sortition selects decision makers at random, thus for no reasons at all, and in particular for no bad reasons.

Taken at face value, this argument is rather weak. Would having decision makers that were not selected due to bad reasons be enough for producing good policy? Relatedly, this argument provides little guidance for how the decision making body should be set up. For example, what size should be body be? After all, each institutional parameter that would be set would be set due to some reason. Would those reason be good or bad?

Finally, even the claim that selecting at random is selection that excludes reasons is hardly convincing. Having an equal-probability lottery is not a natural default. It is itself a procedural choice which is made for some reason – the very convincing reason that all group members are political equals. If one rejects this reason, one could very well argue that sortition should be rejected.
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The classical unities

According to Wikipedia, it was Italian Renaissance philosopher Gian Giorgio Trissino who came up with the “classical unities” as a prescriptive theory of dramatic tragedy. The three unities are:

  • Unity of action: a tragedy should have one principal action.
  • Unity of time: the action in a tragedy should occur over a period of no more than 24 hours.
  • Unity of place: a tragedy should exist in a single physical location.

When considering how sortition (and elections) can be conducted in a way that would be resistant to manipulation, such unities are crucial, argues Trent Clark in an article in the Idaho State Journal.

Ancient Athens was home to one of the world’s first democracies. The Greek orator and reformer Cleisthenes initiated citizen “voting” in 508 BC. His solution: Give every voter one black stone and one white stone. On each decision, whether to go to war, accept a treaty, send trade delegations, etc., the citizens would cast a stone (white for “yes,” black for “no”) into a jar. The contents of the jar determined the policy of the city. As many as 6,000 Athenians would participate.

In early Athens, serving in government was a civic obligation, like jury duty today. Military assignments were based on skill with weapons and history as a soldier. But other posts were randomly drawn, a process called “sortition.” Tokens with a citizen’s name, or pinakia, were arranged across a large flat tablet or kleroterion. Multi-colored dice were used to select rows and columns, pointing to a random name for each open position.

Cleisthenes found it essential that all this occur at a known location, at a designated time, in public. Citizens needed to see that the process was not rigged or “fixed” by the city’s tribal bosses.

Presentation at Democracy Without Elections meeting

On Sunday I presented the presentation above at a meeting of Democracy Without Elections. The presentation was followed by a lively discussion. There was some interest in the “call to action” I make in the next-to-last slide (namely, resisting the oppressive convention of calling countries where the political system is elections-based “democracies”). A proposal was made that we – sortition activists – draw up a list of possible actions that we could engage in, as individuals or in groups, to promote sortition. I had to admit that I have made no such list, and that as far as I know no such list exists. I’ll draw up a list of ideas I have (it may unfortunately be a rather short one) and share it in a future post, and we could collectively extend and improve it.

It was great to meet this group of enthusiastic sortition activists. I thank those who participated and in particular Owen Shaffer for inviting me, and I warmly congratulate all those involved. It is great to see such activity which I think was unimaginable on a decade ago.

Sortition in Vox

In another manifestation of sortition making progress in the English-speaking world, the U.S. news website Vox has an article about this idea. The author is Dylan Matthews.

[I]f you want to know what Congress will do in 50 years, seeing what ideas are percolating in the academy can be surprisingly informative.

That’s why I’ve been struck by the growing popularity, among academics, of a radical idea for rethinking democracy: getting rid of elections, and instead picking representatives by lottery, as with jury duty. The idea, sometimes called sortition or “lottocracy,” originates in ancient Athens, where democracy often took the form of assigning positions to citizens by drawing lots.

But lately it’s had a revival in the academy; Rutgers philosopher Alex Guerrero, Yale political theorist Hélène Landemore, and Belgian public intellectual David Van Reybrouck have been among the most vocal advocates in recent years. (If you’re a podcast fan, I recommend Landemore’s appearance on The Ezra Klein Show.) The broad sense that American democracy is in crisis has provoked an interest in bold ideas for repairing it, with lottocracy the boldest among them.

It is worth noting that the article talks explicitly about “getting rid of elections”, rather than “complementing elections”, or employing some other vague phrasing regarding the future use of the electoral mechanism.
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Short refutations of common arguments for sortition (part 3)

Part 1 Part 2.

The arguments below make a case for sortition that is based on a general, rather vague sense of a need for change.

6. Elections are an 18th century technology. We need to modernize democracy by adopting new, modern ideas and institutions. Sortition is one such new idea and is enabled by new technologies.

This argument is obviously false factually. Sortition was practiced in Athens some 2,500 years ago. Drawing lots could easily have been implemented at the end of the 18th century instead or in addition to tallying votes. Furthermore, this perpetuates the standard distortion of the historical record regarding the ideology and the objectives of the creators of the Western system. Elections were not an 18th century democratic technology, but rather an age old oligarchical mechanism. They were deliberately adopted in the 18th century for this reason. Thus there is no democracy to be modernized. There is an elections-based oligarchy that needs to be replaced by a sortition-based democracy.

7. Democratic fatigue: voters have grown tired of the elections. New institutions we need to be introduced in order to revitalize democracy.

A prominent spokesman of this argument is David Van Reybrouck:

Countless western societies are currently afflicted by what we might call “democratic fatigue syndrome”. Symptoms may include referendum fever, declining party membership, and low voter turnout. Or government impotence and political paralysis – under relentless media scrutiny, widespread public distrust, and populist upheavals.

But democratic fatigue syndrome is not so much caused by the people, the politicians or the parties – it is caused by the procedure. Democracy is not the problem. Voting is the problem.

Van Reybrouck explains that “the fundamental cause of democratic fatigue syndrome lies in the fact that we have all become electoral fundamentalists, venerating elections but despising the people who are elected”. This is a wholly unsatisfactory “fundamental cause”. Why are elections producing such poor despised officials? Why and when have we “become electoral fundamentalists”? What was the situation before that?

As an argument for sortition this is also rather weak. Why sortition rather than any other alternative to elections? Maybe elections can be fixed? If they used to work in the past, maybe they can be made to work again? Maybe we can have sortition together with elections? And/or together with many other new institutions? How do we know which institutions can be expected to work? If “relentless media scrutiny” is a problem, why would sortition fare any better than elections?
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2021 review – statistics

Below are some statistics about the 12th year of Equality-by-Lot. Comparable numbers for last year can be found here.

2021 Page views Posts Comments
Jan 2,684 13 182
Feb 3,105 15 117
Mar 3,253 11 131
Apr 3,096 9 118
May 3,303 14 34
June 2,806 11 70
July 2,408 7 76
Aug 2,506 6 41
Sept 2,314 11 93
Oct 2,400 8 102
Nov 2,388 10 136
Dec (to 21st) 2,133 10 92
Total 32,396 125 1,192

Note that page views do not include visits by logged-in contributors – the wordpress system does not count those visits.

Posts were made by 20 authors during 2021. (There were, of course, many other authors quoted and linked to.)

This blog currently has 152 email followers, 334 WordPress followers and 499 Twitter followers (@Klerotarian).

Searching for “distribution by lot” (with quotes) using Google returns Equality-by-Lot as the 2nd result (out of “about 330,000 results”). Continuing the demotion trend which has begun last year, Equality-by-Lot is now on the 10th page of results when searching for “sortition” using the Google search engine (out of “about 285,000 results”). This demotion may explain the significant decline in the total number of views in 2021 relative to 2020.

Happy holidays and a happy new year to Equality-by-Lot readers, commenters and posters. Keep up the good fight for democracy!