Luc Rouban, director of research at CNRS, is the author of the book La démocratie représentative est-elle en crise ? (Is representative democracy in crisis?). In an interview with Vie Publique that took place in March he addressed the idea of sortition along with other reform proposals. An excerpt [original in French, my translation]:
There is a lot of talk about sortition as a way to give all the citizens an equal chance of being chosen to participate effectively in politics. The idea is to revive the ancient concept of Greek democracy at the time of Pericles. But it is necessary to recall that in the Athenian model, the electoral body was composed only of active citizens, sufficiently wealthy to buy military equipment, and excluding women, slaves and metics, that is foreigners who lived permanently in the city which were half the the Athenian population. In addition, this model relies on mistophory, that is the remuneration of allotted citizens for carrying out the charges of office, which allowed the less fortunate to participate in democratic life. It is very evident that such a system would be difficult to generalize in modern democracies, except at the local level, for example in the framework of citizen juries such as those being increasingly used recently to give their opinion to the public authorities on matters of planning projects.
In general, sortition – despite the supposed equality which it leads to – poses a philosophical and judicial problem. In fact, if Article 6 of the Decleration of the Rights of Man states that “all citizens are equally eligible to public offices, places and public employments, according to their abilities with no distinction other than their virtues and their talents”, it is proper that the evaluation of abilities, of virtues and talents of candidates are at the heart of representative democracy. Sortition, by definition, annuls this evaluation, which is taking place by the citizens when they vote. At bottom sortition depends on chance assemblies and cannot lead to the selection of the most commendable citizens. In sum, these risks lead to see sortition as no more than useful for consultation on specific projects at the local level when the purview of decision is well circumscribed. But sortition, just like the referendum, cannot provide good results unless it is associated with procedures allowing to clearly describe the objectives of the debate and allowing the involvement of experts or representatives of organizations.
Filed under: Academia, Athens, Books, History, Sortition | 16 Comments »


David Van Reybrouck was recently
The French-Canadian newspaper Le Devoir has 
05. The question today is that of rethinking forms of organization, ways of being together for the long term, outside of the electoral forces.
The intended outcome of the workshop will be a book whose prospective title is “Legislature by Lot: An Alternative Design for Deliberative Governance”, to be published by
Aude Lancelin: Jacques Rancière, welcome. I thank you, a great political philosopher, for coming to help us understand what is happening in a democratic country where full power is obtained with the support of less than 11% of the electorate. One of the very cruel lessons of your new book “In what times are we living?”, which is a dialog with the editor Eric Hazan, is that despite the mass abstention, despite the dysfunction of the representative system, someone holds power. Moreover, power becomes more and more oligarchical in our societies, without meeting any serious obstacle. It is not enough to turn our backs on the electoral system for it to collapse by itself. It continues to function without the popular classes, without the left… until when?
Jacques Ranciere: As I see things, the representative system is made to function with the support of a minority. There is always this confusion between democracy as the power of all and a representative system. The electoral system is made as a conflation of the two but fundamentally the representative system is in its essence an oligarchical system. In the 17th century the representative system was therefore made for a small part of the population that was supposed to be “enlightened”, representative and conscious of the general interests of society, to be able to govern with as few obstacles as possible. At the time of the revolutions of the 19th and 20th centuries a belief in the power of people emerged, which could express itself through the electoral system and representation. Today we realize again that in different ways power is always with a small minority. In the past it was a social class, now it is difficult to say what social class can really govern the country, even if we know what interests the system serves. In consequence, we professionalization occurred which produced an interaction between a left and a right which fundamentally thought and did the same thing. And at the same time, they saw themselves as representatives and called for a non-establishment system or an “anti-system”. That is, the system itself produced its anti-system. What we see with Macron, with En Marche [Macron’s party], is a new and unexpected way in which the system produces its “anti-system”. I mean that the representative system carries within it the potential for several possibilities. There is the Le Pen style alternative, that is the people of the depths who are going to sweep away all the people of the system, and then there is of course the Macron alternative, which is a more subtle form because it replaces the system by the system itself. Fundamentally, what is the great novelty about under the banner of En Marche? These are alliances which are already known in other European countries (Germany, for example), with the difference that the parties keep their autonomy, while keeping the same politics, sometimes as adversaries and sometimes as allies.