The American Democrat by James Fenimore Cooper

It turns out that the American author James Fenimore Cooper (1789 – 1851), primarily known today for the novel The Last of the Mohicans, wrote in 1835 a book of political theory titled The American Democrat. The book is a rather interesting document of the political views of the “democratic” elite of his time, which are remarkably similar to the views of the “republican”, explicitly anti-democratic, elite of a generation or two before – i.e., of the American founders.

Underneath the similarity, it is clear that there are now new concerns. While the founders expended most of their efforts optimizing and justifying “checks and balances” and considered their sentiment against the rule of the mob as an easy case to make, Cooper is concerned with dispelling any misapprehensions about the equality of men – indicating that democratic ideology is gaining political power in the early 19th century. Cooper explains to his readers that if men were really thought to be equals elections would be replaced with sortition:

The absolute moral and physical equality that are inferred by the maxim, that “one man is as good as another,” would at once do away with the elections, since a lottery would be both simpler, easier and cheaper than the present mode of selecting representatives. Men, in such a case, would draw lots for office, as they are now drawn for juries. Choice supposes a preference, and preference inequality of merit, or of fitness. (p. 79)

The Keys to Democracy by Maurice Pope

Maurice Pope’s book The Keys to Democracy is the third book ever written advocating the use of sortition as a major component of a modern government. (The two earlier ones being Ernest Callenbach and Michael Phillips’s A Citizen Legislature and John Burnheim’s Is Democracy Possible?, both first published in 1985. Pope, who seems to have started writing at about the same time, was apparently unaware of either.) The great strengths of Pope’s writing are his independence of thought and his evident sincerity. Coming early into the field, and being a classicist rather than a political scientist, Pope was clearly breaking new ground, following his own logical train of thought. He was thus free from the burden of formulaically making connections to prior writings and from the petty-political considerations of self-promotion. This unique situation made a thoroughgoing impact on the book as a whole.

Authors of works about sortition (including Pope) generally share the ostensible aim of achieving some measure of democratization of society. But while this general aim is broadly shared, the consensus ends there because the detailed aims and the proposed mechanisms for achieving them vary widely. At the conservative end, the problem with the existing system is conceived as some sort of sclerosis. The main symptom of the problem is fatigue, or a lack of confidence. Sortition-based institutions are then seen as a way to infuse the system with new blood or new vigor, rejuvenating a system that is essentially sound but has for various reasons, that generally remain vague, fallen into a bad state. Associated with this view of things are generally quite modest proposals – advisory bodies that “help” current decision makers make more informed decisions. Even those more informed decisions are perhaps less important than the mere fact that allotted citizens are widely recognized as having had a part in the process. Indeed, what exactly the problems are with the current outcomes of the process and what are the expected improvements in terms of policy is usually not specified. In fact, sometimes the entire point is to have the allotted citizens themselves become more informed rather than making any changes in decision making. Writings in this vein tend to be heavy with references to the canon of “deliberative democracy” and light on the idea that democracy is a regime of political equality.
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The way to democracy: democratically operating political parties

Sortition as a concept and as a method of selecting members of a deliberative group has been in the headlines for some time now and the most important gain the followers of sortition have gotten from it it is that more people now know about its purpose and of its use, especially as being a potential alternative to election for selecting members of a board of an organization or of other institutional bodies, as is the case of legislative assemblies for local, regional and national level.

The purpose of its use up to now, as far as I know, has been to bring into the deliberations of existing governmental legislative assemblies more democracy. This remains to be seen, for this new approach has first to be accepted by the present systems of government, which are based on their main futures on those of republicanism, which at the same time are being called democracies, even though they do not have any connection to democracy. Unless some of the followers of sortition have it as part of their revolutionary program through which they plan to get to power, even though revolutions have been abandoned even by the Marxists, since the time of Hitler’s lesson on how to grab power with only just through elections.

It is though about time to give more attention to the peaceful ways, which can lead to power without any revolutions and without methods creating abnormal conditions in the present republican systems of government, for the purpose of democracy is not to divide but to unite the people. That is what my approach, presented by articles and comments in this blog and in a more expanded way in my book with the title: A Therapy for Dying Democracies intends to do. In my view this approach has several advantages over other approaches on matters concerning the quality of representation and the method of materializing peacefully the objective, which is to have at last democracy at work.

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A New Zealand farmer proposes sortition, but “strictly tongue-in-cheek”

From the NZ Herlad‘s “The Country” section:

Election 2023: Jane Smith thinks about ancient Greek voting options we might prefer

No-nonsense North Otago farmer Jane Smith is the last person you’d expect to get swept up in a TikTok trend but she may have inadvertently created an alternative version of “How often do you think about the Roman Empire?

In Smith’s case, the question is “How often do you think about ancient Greece?”

The sheep farmer told The Country’s Jamie Mackay that she’s so tired of Kiwi politicians and election campaigning that she had gone back in time, in an attempt to find a more palatable way of choosing leaders.

Admitting that this was all strictly tongue-in-cheek and “off the top of my head” Smith listed her favoured election processes from Ancient Greece.

Sortition – lottery system

Sortition is when officials were in large part chosen by lottery.

“So, a wee bit like jury duty,” Smith said.
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Josine Blok reviews Pope’s The Keys to Democracy

Josine Blok, a historian from Utrecht University, has a review of Maurice Pope’s The Keys to Democracy in H-Soz-Kult. In the last two paragraphs of the review, Blok gives her opinion about the substance of the book:

The quality of the argument is in my view quite uneven. Some of the political analyses and in particular the historical sections suffer from oversimplification, generalisation, and special pleading. For instance: “The political ideals and most of the political practices of Western civilisation go back through Venice and ancient Rome to classical Greece.” (p. 115). No, they don’t, this is simply not true, nor is Pope’s account of how sortition got “lost” in the course of history. On p. 123, Pope contends: “It would be possible […] to define history itself as the story of how experts have been proved wrong. For otherwise […] it would not be history at all, but current practice. […examples in] the history of science. Being history, it is possible to tell which side was wrong.” This view of history is simply bizarre. If Pope resorted to such sweeping statements to help easy reading, I don’t think they are the proper means to that end.

But, making up for such drawbacks, Pope offers excellent observations on deliberation as a crucial ingredient of democracy and on the potential of sortition to prevent oligarchisation (the “law of Michels”), meritocracy and other problematic forms of hierarchy. Sortition enables implementing the equality of citizens and bringing their engagement in policy making about. Importantly, Pope points out that sortition, whenever it is employed, must be rigorous and compulsory to be effective, and allotted bodies must be selected from the whole population (p. 167; complemented by the outstanding comment by Potter in the appendix). He underlines that allotted panels of citizens must have moral authority and real responsibility (to which should be added a transparent system of accountability). Written with an open, engaging style, The Keys to Democracy is set to win a wider audience for its important and pressing message.

The problem with an election

Election is a tool and not an end in itself. It was first used by the Latins around 500 B.C. under the republican system of government. It is used today to elect political and other type of officers. The thinking behind its use is that it expresses the wishes of the majority of the people and therefore it is considered, from time immemorial, to be a democratic action. In fact the tool named election is considered to be synonymous with the word democracy. You use elections to select officers of any kind? Then you have democracy. It is difficult for one to have an objection to a process like this, if it is free of any kind of interference. But even so, as the result is being interpreted, the process does suffer from the syndrome of the tyranny of the majority.

At this point we have to answer the question: can the election process be free of interference? The answer, on the basis of the up to date experience, is: Never! No matter what precautions one may invent in order to take interference out of the electoral process at the end no one succeeds. The political candidate has as an objective to be elected and the voter or voters of all kinds have as an objective to benefit in some way, or to profit, to exploit, or to control the officer’s future actions because of his need to be reelected. The voter may be a simple citizen who wants to benefit just himself not all citizens. He may be a business man, a company, a syndicate, and much more badly an enemy of the nation!

The interference, sooner or later, is, objectively, produced. Collusion and many times corruption, as well, go always hand in hand with the election. It is a couple that never gets divorced. There is a possibility that this may happen and that is the case when the nation enjoys the benefits provided by a truly democratic state. Even then this will not happen immediately after democracy sets in, because it will take a lot of time and effort for the values of the members of the whole society to change from values that have been promoted for centuries by the axiomatic principle: everybody for himself to values where the priority of all members of the society is the good for all, not the few, not the many but for all. For the same reason all the different types of citizens’ assemblies of our days face the same problem. What we need to have is a cultured society, whose characteristic trait is the humane stand of life, which only democracy can provide.

I find it difficult to believe that the citizens of the world prefer to have a type of democracy in which collusion and corruption dominate its vital business, which is the wellbeing of all citizens and that is the reason I am optimistic that with effort the change will come.

The deliberative cure

In an article in The Boston Globe, James Fishkin and Larry Diamond recount the story, a rather familiar and standard one, of how the participants in a deliberative body became “depolarized” and more democratic.

When our nationally representative sample of 600 (selected by NORC at the University of Chicago) deliberated for a weekend about these issues, Republicans often moved significantly toward initially Democrat positions and Democrats sometimes moved just as substantially toward initially Republican positions. The changes were all consonant with basic democratic values, such as that everyone’s vote should count and that our elections need to be administered in a nonpartisan way.

The novelty of Fishkin and Diamond’s latest deliberative workshop is that it was done on the cheap. The participants met online, saving travel and real-estate costs as well as reducing the commitment required of the participants, and where previously moderators had to be hired, moderation was now taken care of by AI magic:
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Sortition can do it all

This post is a rebuttal to the conclusion of Keith Sutherland’s 2013 paper “What sortition can and cannot do”, whereby sortition is deemed inappropriate for the “advocacy role” of representative legislature owing to alleged improper representation.

Since posters here address each other with their first names and especially since I will likely be chatting with him soon, I will refer to Keith Sutherland as Keith despite having never chatted with him yet and despite that going against the convention of referring to scholars one is discussing by their last names.

I have seen that there is a long standing feud of sorts between Keith and Yoram, and I find it appropriate to mention this here given that what seems to be at the origin of the conflict is precisely largely their differing views on the extent to which sortition should pervade the selection of policymakers compounded by a more general disagreement on political ideology according to a fairly standard left-right antagonism. I have no dog in this fight nor a particular affinity to either’s position whether on sortition or on political ideology more generally as far as I can tell, appearing to hold an intermediate position in both respects. As such though I am posting on Yoram’s site against Keith, this should not be construed as an attack by “team Yoram” against “team Keith”, as further evidenced by the fact that I had never communicated with Yoram until a few days ago when a renewed focus on sortition led me to make a few comments on his site. I imagine that Keith has heard all my arguments here before, and that most others have too, but since I couldn’t find a similar post on the topic I figured it would at least be useful to have a post dedicated to it. I am presuming that readers are familiar with the paper and the concepts it discusses and so I am not reintroducing them here.

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Adam Grant endorses randomly selected officials

In an excruciating piece in the NYT (unpaywalled version), business guru Adam Grant endorses sortition, but in a risible form in which one randomly selects officials, rather than has a body of randomly selected people. This is all based on a psych experiment that showed that leaders chosen at random do better than those chosen by the group apparently.

Eliminate voting, and candidates with dark triad traits would be less likely than they are now to rise to the top. Of course, there’s also a risk that a lottery would deprive us of the chance to select a leader with distinctive skills. At this point, that’s a risk I’m willing to take. As lucky as America was to have Lincoln at the helm, it’s more important to limit our exposure to bad character than to roll the dice on the hopes of finding the best.

Besides, if Lincoln were alive now, it’s hard to imagine that he’d even put his top hat in the ring.  … A lottery would give a fair shot to people who aren’t tall enough or male enough to win. It would also open the door to people who aren’t connected or wealthy enough to run. Our broken campaign finance system lets the rich and powerful buy their way into races while preventing people without money or influence from getting on the ballot. They’re probably better candidates: Research suggests that on average, people who grow up in low-income families tend to be more effective leaders and less likely to cheat — they’re less prone to narcissism and entitlement.
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The American Academy of Arts and Sciences recommends citizen assemblies

In 2020 the American Academy of Arts and Sciences published the report of its Commission on the Practice of Democratic Citizenship.

The report is a useful example of how the liberal U.S. establishment views the state of the political system and for the kind of ideas it generates for institutional reforms. A set of self-appointed reformers, highly credentialed by the establishment, functions as the tribunes of the people. The report is ostensibly based on “listening sessions” held with various groups in the U.S., but of course the entire exercise is controlled from beginning to end by elite actors and it is completely up to the commission members to select the makeup of the groups “listened to” and to channel their “input” into the a set of recommendations. In fact, regarding the makeup of the groups in the “listening sessions”, the report specifically asserts that “[t]he intent of this strategy was not to collect a statistically representative sample, but to cast a wide net and surface the personal experiences, frustrations, and acts of engagement of a diverse array of Americans”.

The Commission on the Practice of Democratic Citizenship was established in the spring of 2018 at the initiative of then Academy President Jonathan Fanton and Stephen D. Bechtel, Jr., Chair of the S. D. Bechtel, Jr. Foundation. Mr. Bechtel challenged the Academy to consider what it means to be a good citizen in the twenty-first century, and to ask how all of us might obtain the values, knowledge, and skills to become still better citizens. Since 1780, projects that work to bolster American citizens’ understanding of and engagement with the institutions of their government have been a hallmark of the Academy’s work.

The background for the commission’s work is a grim picture of disintegration of social cohesion and distrust in institutions. As is standard practice, the real-world causes of this situation are left unclear. Abstract economic issues like inequality and mobility are mentioned, and it is asserted (citing Gilens and Page) that “[c]ongressional priorities, studies have shown, now align with the preferences of the most affluent”. However, real-life, specific outcomes of those “congressional priorities”, such as food insecurity, lack of medical care, indebtedness, declining life spans, or incarceration rates are not discussed.
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