Election is a tool and not an end in itself. It was first used by the Latins around 500 B.C. under the republican system of government. It is used today to elect political and other type of officers. The thinking behind its use is that it expresses the wishes of the majority of the people and therefore it is considered, from time immemorial, to be a democratic action. In fact the tool named election is considered to be synonymous with the word democracy. You use elections to select officers of any kind? Then you have democracy. It is difficult for one to have an objection to a process like this, if it is free of any kind of interference. But even so, as the result is being interpreted, the process does suffer from the syndrome of the tyranny of the majority.
At this point we have to answer the question: can the election process be free of interference? The answer, on the basis of the up to date experience, is: Never! No matter what precautions one may invent in order to take interference out of the electoral process at the end no one succeeds. The political candidate has as an objective to be elected and the voter or voters of all kinds have as an objective to benefit in some way, or to profit, to exploit, or to control the officer’s future actions because of his need to be reelected. The voter may be a simple citizen who wants to benefit just himself not all citizens. He may be a business man, a company, a syndicate, and much more badly an enemy of the nation!
The interference, sooner or later, is, objectively, produced. Collusion and many times corruption, as well, go always hand in hand with the election. It is a couple that never gets divorced. There is a possibility that this may happen and that is the case when the nation enjoys the benefits provided by a truly democratic state. Even then this will not happen immediately after democracy sets in, because it will take a lot of time and effort for the values of the members of the whole society to change from values that have been promoted for centuries by the axiomatic principle: everybody for himself to values where the priority of all members of the society is the good for all, not the few, not the many but for all. For the same reason all the different types of citizens’ assemblies of our days face the same problem. What we need to have is a cultured society, whose characteristic trait is the humane stand of life, which only democracy can provide.
I find it difficult to believe that the citizens of the world prefer to have a type of democracy in which collusion and corruption dominate its vital business, which is the wellbeing of all citizens and that is the reason I am optimistic that with effort the change will come.
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Larry Bartels is an American political scientist. In 2016 he published, together with Christopher Achen,
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