Our ongoing debate on Egypt got me thinking about the connection (or lack of it) between sortition and religion. Fustel de Coulanges’ 1864 account, that lot was the revelation of divine will, was discredited by Headlam in 1891 and nobody has sought to revive it. Similarly, as Conall Boyle points out in his edition of Gataker, lotteries were only acceptable in the Judaeo-Christian tradition in so far as they didn’t involve claims about divine revelation.
On the other hand Oliver Dowlen argues that the disappearance of lot may well be connected with religious factors, as sortition appears to have been a victim of the Reformation:
There are many reasons why the process of selecting nominators by lot might have been lost in the transition from Venice to the New World. . . The drawing of the lottery was very much a public process, witnessed by the whole community or reggimento. To the puritan settlers this could have seemed a very foreign, bizarre public ritual which smacked of superstition – even Catholicism. The secret ballot, on the other hand, conformed to the Protestant ideal that the private individual should be alone in his judgement and answerable only to God. (Dowlen, Political Potential of Sortition, p.163)
The question that I’m leading up to – and it’s no more than that – is would sortition-based politics be more acceptable to Muslim sensibilities than (Western) electoral politics, and might this possibly account for the failure of electoral democracy in the Arab world?
Posted on February 1, 2011 by Common Lot Sortitionist
I found this PBS documentary enlightening. From my understanding of the classical Athenian political system, this presentation overplays the role of elections and underplays the role of sortition. [Obtained through Netflix.]
Athens: The Dawn of Democracy
2007 NR 120 minutes
In this PBS program, historian Bettany Hughes explores the realities of ancient Athens’s “Golden Age” and uncovers a mix of brilliant, humanity-changing philosophies and dark, war-like themes that co-existed in one turbulent time and place. Although ancient Athens still retains its reputation as a pure and shining democracy, its history tells a more complicated story that includes slavery, black magic and an unquenchable thirst for war.
Cast: Bettany Hughes
Genres: Documentary, Historical Documentaries, PBS Documentaries, TV Documentaries
As usual, the presentation is made in such a way as to imply that sortition was used solely in the courts, eliding its more crucial, and less familiar, roles in government.
Matt Kosko, a student at the University of Pittsburgh, writes a letter to the students’ newspaper, The Pitt News:
To the Editor,
Election season is upon us, and the gatekeepers of respectable opinion at The Pitt News are once again insisting on the “crucial” importance of the SGB election (of course, every election is claimed to be “crucial” by those who fetishize representative government). But if I may, I’d like to dispute the idea that elections have anything to do with students “exercis[ing] their democratic power,” as the editors insist.
All the way back to Aristotle, it used to be understood that elections are a mark of aristocracy, where a few of the “best” people are selected to rule over the undifferentiated masses; free elections in representative systems produce governments that are in fact highly unrepresentative of the population at large in terms of race or class. In contrast, selection by lot is a principle of democracy as in the ancient Greek democracies, where officials were chosen randomly from the population. If we want to make our student government democratic, we would do well to abolish the elected SGB and replace it with a body chosen by lot among the student population.
This body would have no legislative power, just the power to enforce decisions ratified by a majority of students.
After a long hiatus, I’d like to return to commenting on Constellations’ recent symposium on “Representation and Randomness.” (See part one of this review.) To take up where I left off…
Hubertus Buchstein entitled his contribution to the symposium “Reviving Randomness for Political Rationality: Elements of a Theory of Aleatory Democracy.” In this contribution, Buchstein promises to “show that incorporating the factor of chance might…be of interest for contemporary democracies in terms of reform policy and how it could be achieved in practice.” In doing so, he attempts an ambitious array of tasks. The paper begins by “listing five potential functions of the lottery in the realm of politics” (p. 436). It then briefly considers the reintroduction of lotteries to modern politics via the American jury. (Two small historical quibbles: while it is true, as Buchstein says, that U.S. law has required random jury selection only since 1968, the practice was used at various times since the early days of the Republic. Also, the random selection of American military conscripts predates the Vietnam War. It was used in World War II, for example.) Then it addresses some theoretical problems raised in contemporary democratic theory (primarily by Habermas). Then it examines various recent small-scale projects involving randomly-selected citizens (notably James Fishkin’s deliberative opinion polls). Then it considers how random selection might address the problems of contemporary democratic theory that were raised earlier. It concludes with a few additional reform proposals involving random selection that might be worthy of further consideration.
The October issue of Harper’s Magazine has an excerpt from Roger D. Hodge’s upcoming book, The Mendacity of Hope: Barack Obama and the Betrayal of American Liberalism. [Copy of the excerpt is here.]
In an ideal system of public campaign financing, in which all political speech has been equalized by law, in which political advertising is banned and persuasion stripped of its commercial aspect—the corporate businessman and the millionaire (not to mention the billionaire) would still stand taller than the common citizen. In fact, as the political theorist John P. McCormick has argued, the wealthy are likely to dominate any political regime that chooses its magistrates and lawmakers solely by means of election.
This is becoming so commonplace that it may be time to launch a “sortition media index” instead of having separate posts. But, for now, here is another mass media reference to sortition, this time from the Arizona Daily Star. The two-paragraph pro and con analysis is pretty perceptive, I think:
to heck with voting
History magazine had a recent piece about an ancient Greek machine that was an early forerunner to the lottery system.
A kleroterion ensured absolute randomness in picking men to sit on juries and to perform other civic duties.
Presumably, a council of 500 would serve for precisely one term, ferreting out the answers to sticky problems.
Huh. A lottery instead of elections. Less posturing for the next race could spell less gridlock. There could be less likelihood of ingrained corruption. There might be a greater cross-section of the community instead of picks made by a fraction of voting-age people.
There could be downsides, too. Less institutional memory might strengthen the role of lobbyists or tempt those seated to reinvent the wheel every year.
The reference to History magazine is apparently with regard to an item which Google Alerts caught back in July.
The result of such a radical constitutional change [i.e., a switch to sortition based representation] would be a complete transformation of the relationships between citizens and their representatives.
Citizens chosen for office by sortition would not be chosen for office by anything other than chance. They would therefore not “represent” a voter or a constituent in the way that persons elected to office can claim to represent others by virtue of their being chosen by the votes of citizens. Likewise, no representative chosen by lot would have a basis to exclude or ignore a certain section of the citizenry “because they’ll never vote for me.” Representatives would merely be statistically representative of the community from which they come, as they would be selected out of that community. Hence the relationship between representative and constituency would be fundamentally different under a sortition system from the current system of relations. The representative would remain an indivisible part of the whole.
Between the representative and the other citizens there would be no faithless promises to be made, no manipulative relationship to be established. Holding political office would be like performing volunteer work in the community, with nothing to be gained privately thereby. This is supposed to be the essence of civics in western liberal states, but the domination of politics by private interests has perverted it into a laughable cartoon. Nobody in western liberal states takes the ideal of “public service” seriously any longer. Politics is merely self-advancement wearing public drag.
The use of sortition would prevent the ambitious and self-seeking from gaining control over our institutions for purposes against the public interest. Nothing could be gained, and there would be no institutional framework to allow the self-seeking to take over our institutions for their own ends. Statistically, MPs would be representative of the whole society, just as a random sample used for polling purposes is judged to be today. Lawyers could go back to practicing law in the courts. Business people could go back to minding their own business.
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Equality by lot 