The Demos citizen assemblies report. Part 2

The first post regarding the recently released report by the UK think tank Demos proposing the use of allotted bodies as part of the British political system is here.

In this part of the post, I highlight some quotes collected by the authors of the Demos “Citizens’ white paper“, from their interviews with former and present ministers and civil servants as well as interviews with members of the public at large. The picture which emerges from those interviews is not new: the elites are frustrated that public is too unruly, and that they are making unreasonable demands on the political system. Some of them hope that allotted bodies could be a tool for getting the people in line.

The people, on the other hand, feel that the elites are self serving at their expense. While the idea of giving decision power to allotted bodies is seen favorably, there is a lot of suspicion that this would be just another elite ploy. A member of the public expresses this attitude so:

Overall, no, I don’t think we’ve got a say. You give your vote to one party. And that’s the end of it, basically, you probably like to believe that you’re doing the right thing by voting for that party. But the proof is in the pudding, and I’ve never seen it happen yet.

A civil servant offers an the explanation for this:

Policymakers, be they the politicians and their advisors or the civil servants, do not look like the country either in all of its entirety, and quite a lot of them will not have had to go to the Jobcentre Plus, or many of them, given the age profile, and particularly younger ones will probably have not had to interact with the social care system yet.

This explanation hints at the principle of distinction – the decision makers are different from the public at large. However, the civil servant does not clarify whether they see this difference as resulting in decision makers lacking necessary knowledge, or a in having different interests and world views. A lack of knowledge can presumably be fixed relatively easily, while the second effect is much more stable.

Naturally, an elected politician thinks this difference between decision makers and the public applies to civil servants but the elected are not like this at all. He or she says:

But if you think about it, [civil servants] don’t engage with people day in day out, having discussions with constituents.

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Democracy Without Shortcuts, A Critique. #2:  Deference to a lottocracy needn’t be “blind”

Christina Lafont, in her 2020 book, Democracy Without Shortcuts, routinely asserts that, because a minipublic excludes the mass public, the mass public must “blindly defer” to its decisions. Those words at face value imply that the mass public would be blindsided by its decisions. That is not her full meaning, but I’ll criticize that part of it first.

There are four mechanisms by which the public could descry and/or influence the machinations of a lottocracy.

1a. By pairing and “checking” any lottocratic legislative chamber with an elected House.

Any legislation considered in, or passed by, a lottocratic House would be subject to public scrutiny when it reached the elected House, and even before that, during election campaigns for that House. The public would not be taken unawares (for what it is worth). The majority of lottocratic reformers, as far as I know, are only asking for this single-House, or half-a-loaf, power, so Lafont is not justified in insinuating that any empowered lottocratic legislature would be scarily secretive and all-powerful. It would only be influential, and it would have to negotiate openly in compromise-seeking conference committees with its elected counterpart.

1b. By allowing the mass public to veto, by referendum, objectionable minipublic measures. Or by requiring their endorsement, by referendums, by the public.
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Harvard produces a pure specimen of the “deliberative democracy” narrative

Gina Goldenberg, writing for the Ash Center for Democratic Governance and Innovation in the Harvard Kennedy School, has produced a highly purified specimen of the “deliberative democracy” narrative. The article is a useful condensed aggregation of the clichés of the “deliberative democracy” genre, notable for what it does not say more than for what it does. Other than the canned vocabulary, the tropes and the omissions, another noteworthy point is the intimate/inspirational style which focuses on the personalities of supposedly brilliant elite actors on whose insights and initiative our future depends (including professionally-staged pictures, of course).

In the excerpt below, I underline terms and phrases that are typical to the genre. I find it a useful exercise to consider what those terms and phrases mean and what alternative phrasings they were chosen over. Also, to reduce the mental burden on the readers, I elide some of the intimate/inspirational verbiage.

Could deliberative democracy ameliorate democratic backsliding? Two HKS students believe it might.

As concerns for the health of democracy mount, Medha Uniyal and Kartikeya Bhatotia consider one particular “experimental democratic practice” that could increase connectivity between citizens and decision-making processes.

In their PAE [Policy Analysis Exercise], [Medha Uniyal and Kartikeya Bhatotia, students at Harvard Kennedy School (HKS)] responded to the sentiment of global democratic decline by looking for untraditional and innovative mechanisms to increase civic engagement and collect deeper citizen input through deliberative democracies. By concentrating on the deliberative model, Uniyal and Bhatotia hope to address some of the challenges that aggregate democracies face today, like extreme polarization and decreased connectivity.
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Lafont argues that normal people cannot be trusted with power

Cristina Lafont, Professor of Philosophy at Northwestern University, presents her anti-sortition position as being based on participationist ideology. In a debate with Brett Hennig and Samuel Bagg, which took place in August 2022, Lafont initially makes the standard participationist arguments:

[T]he very idea of having something like a lottocracy, where we change the political system, my main concern is it is not democratic. It is a way of empowering the few, the very few the tiny, tiny few randomly selected people to do the thinking and the deciding for the rest of the citizenry. Whereas the citizens really are just supposed to blindly defer to whatever decisions they make. They have no formal tools of holding them accountable or of collectively shaping which political agenda we are going to have. They just can only blindly refer to whatever those very few people decide, and to me, that is really not democratic. Blind deference is quintessentially a non-democratic relationship of political inequality where you have just decision makers who are not accountable, they can decide anyway they like as they see fit, and then you have people who just follow and obey and have no other way of shaping their decisions. That’s my main concern.

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Make believe participation

The French discussion of “participative democracy” has recently produced several texts expressing suspicion of the way “participative devices” are being used by government to produce supposedly democratic outcomes.

Guillaume Gourgues writes in la vie des idées:

By setting up citizen consultations that it selects and organizes itself, the State sidesteps democratic procedures and institutions. There is the risk of a gradual drift towards a form of “participatory authoritarianism”.

On March 22, 2023, as he began his speech in the face of protests over pension reform, Emmanuel Macron defended the legitimacy of his reform by affirming that it followed a “democratic path” which began with “months of consultation”.

The claim of having followed a “democratic path” by the President, punctuated by regular reminders of “consultation” and “participation” mechanisms, is perplexing, as the political conduct of pension reform is obviously marked by the choice to reduce democratic debate to its strict minimum.

[This choice is highlighted when,] in the shadow of the pension reform, the citizens’ convention on the end of life, convened by the government, delivered its final opinion on April 2, 2023, after three months of deliberation.

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Demiocracy, Chapter 19: Advantages of this army-of-Davids (multiple-Demi-legislature) arrangement

1. There would be less susceptibility to emotional proposals too motivated by fear or hope. Proxy electorates, which are specialized (expert on some topic), seasoned (from years of semi-monthly oversight sessions), and “select” (sifted upward through multiple ballotteries) at the state and national levels, would have more information, and would have acquired greater insight through discussion and debate. So they would more realistically assess what is possible (including adventurous proposals that just might work but affront conventional wisdom) and be less likely to divert down false trails and garden paths, and to ignore possible second-order effects. Their lesser credulity would insulate them from panics and propaganda. Their greater experience would simultaneously deliver aspiring politicians from the temptation to take advantage of their immaturity—of the virtual standing invitation that big-electorate, big-arena voters present to be played for Suckers. This inbuilt temptation of mass susceptibility eternally fuels the demonic dynamic—the co-dependent tragedy and farce—of DeMockery. (Its hidden “root,” to repeat, is its seemingly righteous, too-“wide,” electorate.)

2. Demiocracy’s decentralization would make a putsch more difficult, especially if it includes decentralization of the executive branch. (I.e., substantial independence of the executive departments from the chief executive, via PE-election of their heads.) Thus making tyranny less likely, a big concern of the Founders. Also insulating the government from a potty (barmy) POTUS. (“There is, of course, no such thing as a harmlessly mad emperor.” —Gore Vidal, Julian, Ch. 19.)

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Deliberation and structure

This post is a transcript of a discussion that has been going on in email over the last few days. I suggested that we continue this on Equality-by-Lot so more people can respond if interested, and so that a public record is produced which can later be referred to. All are invited to continue the discussion in the comments thread.

The discussion was part of a longer thread, but the transcript starts with the following message from Chris Forman:

I’m leaning to the premise that it’s the sum of the daily interactions between people that adds up to the behavior of society writ large. The purpose of lotteries and deliberation is to build connectivity and relationships from which good policy flows.

A simple plan to transform US society is to hold social events with a lottery element in them. I think simply connecting random people in local communities and supporting those connection meetups with well structured events and follow up activities could be a recipe that many many civic organizations could get behind.

Could be a really useful tool for organizations trying to reach broader demographics while training people in the value of lotteries, and building up support for lotteries through direct experiences.

Could transform society.

I replied:

Meeting with random people could be fun (although it could also be tedious). But the notion that mass participation is by itself a path to democracy is unconvincing. It ignores the fact that governance takes structure. Our current non-democratic government is based on structure, and democratic government would also require structure.

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The Keys to Democracy by Maurice Pope

Maurice Pope’s book The Keys to Democracy is the third book ever written advocating the use of sortition as a major component of a modern government. (The two earlier ones being Ernest Callenbach and Michael Phillips’s A Citizen Legislature and John Burnheim’s Is Democracy Possible?, both first published in 1985. Pope, who seems to have started writing at about the same time, was apparently unaware of either.) The great strengths of Pope’s writing are his independence of thought and his evident sincerity. Coming early into the field, and being a classicist rather than a political scientist, Pope was clearly breaking new ground, following his own logical train of thought. He was thus free from the burden of formulaically making connections to prior writings and from the petty-political considerations of self-promotion. This unique situation made a thoroughgoing impact on the book as a whole.

Authors of works about sortition (including Pope) generally share the ostensible aim of achieving some measure of democratization of society. But while this general aim is broadly shared, the consensus ends there because the detailed aims and the proposed mechanisms for achieving them vary widely. At the conservative end, the problem with the existing system is conceived as some sort of sclerosis. The main symptom of the problem is fatigue, or a lack of confidence. Sortition-based institutions are then seen as a way to infuse the system with new blood or new vigor, rejuvenating a system that is essentially sound but has for various reasons, that generally remain vague, fallen into a bad state. Associated with this view of things are generally quite modest proposals – advisory bodies that “help” current decision makers make more informed decisions. Even those more informed decisions are perhaps less important than the mere fact that allotted citizens are widely recognized as having had a part in the process. Indeed, what exactly the problems are with the current outcomes of the process and what are the expected improvements in terms of policy is usually not specified. In fact, sometimes the entire point is to have the allotted citizens themselves become more informed rather than making any changes in decision making. Writings in this vein tend to be heavy with references to the canon of “deliberative democracy” and light on the idea that democracy is a regime of political equality.
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The deliberative cure

In an article in The Boston Globe, James Fishkin and Larry Diamond recount the story, a rather familiar and standard one, of how the participants in a deliberative body became “depolarized” and more democratic.

When our nationally representative sample of 600 (selected by NORC at the University of Chicago) deliberated for a weekend about these issues, Republicans often moved significantly toward initially Democrat positions and Democrats sometimes moved just as substantially toward initially Republican positions. The changes were all consonant with basic democratic values, such as that everyone’s vote should count and that our elections need to be administered in a nonpartisan way.

The novelty of Fishkin and Diamond’s latest deliberative workshop is that it was done on the cheap. The participants met online, saving travel and real-estate costs as well as reducing the commitment required of the participants, and where previously moderators had to be hired, moderation was now taken care of by AI magic:
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Beaudet: Let us push the frontiers of democracy

Thierry Beaudet is the President of the French Economic, Social and Environmental Council (CESE), the body which organized the French allotted bodies which discussed environmental policy and end-of-life policy. He has now published a book in which he advocates the use of sortition as a tool of democracy. The book is described by the publisher as follows:

The trappings of our democracy are falling apart: elections are no longer adequate for the task, and there is general distrust toward every authority and every power. Facing this crisis, new political practices assert themselves, practices which engage and refer to the citizen body. Citizen participation, still in its beginning in our country, must develop, through sortition, the exercising of collective deliberation, the systematic collaborative construction of public policy. Thierry Beaudet, the President of the Economic, Social and Environmental Council, proposes that we learn how to remake democracy and to discuss together substantive issues rather than keep rehashing divisions in a vacuum.