We all know what lottocracy means: Sample Sovereignty. In other words, the elevation of a representative sample of the whole community to legislative seats, replacing elected legislators.
The case for this replacement seems strong:
Per Rousseau, there is less of a “representative” interference between the whole body and the legislators, meaning the General Will is more truly ensconced, and its actions more democratically legitimate.
Democracy means the rule of the considered common sense of the community. But a mass-electoral system gives each voter such a tiny influence on election results that most pay little consideration to political affairs. And an electoral system implies party government, which roils the waters and impairs considered consideration of the issues. And the influence of professional party politicians, pelf (money), propaganda, and the press (more generally, the media) further shapes and restricts the democratic dialogue. This is only a partial list of the demerits of what I call DeMockery (a mockery of democracy). Many others have noted them too.
The public, according to polling, seems disillusioned to an unprecedented level with DeMockery and ready for a change.
And yet there have been no powerful movements toward full lottocracy. Only randomly chosen advisory entities have been created. (And even they have shown flaws, as in Ireland recently.) The public and public intellectuals apparently need a strong inducement to move beyond today’s mass-electoral system.
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Cristina Lafont, Professor of Philosophy at Northwestern University, 
Maurice Pope’s book The Keys to Democracy is the third book ever written advocating the use of sortition as a major component of a modern government. (The two earlier ones being Ernest Callenbach and Michael Phillips’s A Citizen Legislature and John Burnheim’s Is Democracy Possible?, both first published in 1985. Pope, who seems to have started writing at about the same time, was apparently unaware of either.) The great strengths of Pope’s writing are his independence of thought and his evident sincerity. Coming early into the field, and being a classicist rather than a political scientist, Pope was clearly breaking new ground, following his own logical train of thought. He was thus free from the burden of formulaically making connections to prior writings and from the petty-political considerations of self-promotion. This unique situation made a thoroughgoing impact on the book as a whole.