“Representation Against Democracy: Jacques Rancière on the French Presidential Elections”

From an interview with Jacques Rancière on the French Presidential Elections (translated from the original in French):

How would you organise collective life without representatives? By drawing lots — a measure you supported in your 2005 book Hatred of Democracy?

We should distinguish between delegation and representation. In a democracy, logically enough some people will carry out certain activities on other people’s behalf. But the delegate plays her role only once, which is not true of representatives. Drawing lots was once the normal democratic way of designating delegates, based on the principle that everyone was equally capable. I proposed bringing it back in order to reverse the drive toward professionalisation. But that is no simple recipe, any more than non-renewable mandates are. These tools are only of interest if they are in the hands of a vast popular movement. Democracy does not exist without these pressures emerging from outside the system, pressures that shake up the institutions of the state — like the “squares movements” did recently. Democracy presupposes that institutions autonomous of state structures and state agendas are able to make these egalitarian moments last.

A prominent French presidential candidate makes sortition part of his programme

A post by Arturo Iniguez.

L’Avenir en commun (A Shared Future) is the name given to the programme of La France insoumise (France Uprising) and its candidate for the May 2017 French presidential election, Jean-Luc Melenchon. The programme is arranged into 7 parts. The first one, under the tag-line L’urgence démocratique (The democratic urgency), is called La 6eme République, in reference to a new Constitution that would replace the current one, the Fifth, instigated by Charles de Gaulle in 1958. If elected president, Melenchon has promised to convene a constitutional convention and prematurely end his five-year mandate as soon as the new constitution is adopted. Thus, the very first measure in the programme is Réunir une Assemblée constituante (Summon a Constituent Assembly).

Each individual measure is developed in a separate booklet, forming a whole collection. Number 28 of the series, under the title Changer de République pour faire place au peuple (Reform the Republic to create a place for the people), explains how the members of the constitutional convention would be designated. The proposal is to combine election and sortition. In which proportion? That is left to the people themselves. At the poll, each citizen can either vote for a candidate or express his or her personal preference for sortition. The percentage of options for sortition will determine the share of seats to be sorted.

This is a clever way to avoid one of the main sources of resistance to any future attempts to introduce sortition: the opposition of those who are not interested in being sorted, will immediately resign in the event of being chosen by the lot, and are generally happy with the aristocratic setting of voting for professional politicians. These people will see any amount of power given to a purely sorted body as power directly detracted from them. Such a change will be unfair to them (the status quo is of course unfair to all those who do not vote).
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Notes on McGill Sortition Workshop

Here are some brief notes on a workshop on sortition held at McGill University.

“Representation, Bicameralism, and Sortition: With Application to the Canadian Senate”

McGill Sortition Workshop: Randomly Selecting the Canadian Senate

I had the pleasure of attending a fascinating one-day workshop on sortition and replacing the unelected Canadian Senate with a randomly selected Citizen Assembly that was held on December 9, 2016, at McGill University in Montreal, Canada. Peter Stone (Political Science, Trinity College Dublin), Alex Guerrero (Philosophy, Rutgers), and Arash Abizadeh (Political Science, McGill) each presented papers on sortition in separate sessions.

In advance of the workshop, Abizadeh did a radio interview (at 21:10) on Ottawa Today with Mark Sutcliffe. Sutcliffe seemed very receptive to the idea of replacing the Canadian Senate with a randomly selected Citizen Assembly. Abizadeh also published an article in the Montreal Gazette in advance of the event.

This event was a timely opportunity to inject sortition theory and practice into current discussion of reforming the unelected Canadian Senate. Canadian Senator Paul Massicotte participated in the public forum and wrote a diatribe—“A randomly selected Canadian Senate would be a disaster”—against sortition following the workshop. Yoram Gat in his post on this insightfully commented on how exceptional such a response is: “It is an indication of the precarious position of the Canadian Senate with its non-electoral appointment procedure that the Senator feels that the proposal to appoint the Senate using sortition requires a refutation. It is a feeling that, as far as I am aware, no elected member of parliament has ever shared in modern times.”
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Participatory and Deliberative Democracy: Sortition and Democratic Representation

An upcoming session in the Political Studies Association’s Annual International Conference 2017:

Participatory and Deliberative Democracy: Sortition and Democratic Representation

Room: Executive Room B
Time Slot: Wednesday 12th April 11:00 – 12:30

Panel Chair: Dr John Boswell (University of Southampton)
Panel Members:

  • Mr Keith Sutherland (University of Exeter)
  • Dr Brett Hennig (Sortition Foundation)
  • Dr Peter Stone (Trinity College Dublin)
  • Mr Dimitri Courant (University of Lausanne & University Paris 8)

We are witnessing something of a revival in support for sortition, with the idea popularised in particular in David Van Reybrouck’s recent Against Elections: The Case for Democracy. Although the debate around the use of sortition has typically been tied to discussion of mini-publics, this panel seeks to look more broadly at its relationship to democratic theory and democratic practice more broadly conceived. It brings together proponents and sceptics, normative theorists and those whose work is more applied, for a contemporary, lively and varied debate on this age-old topic.

Papers:

Le Forme della Politica: Improving Democracy

Roberto Barabino writes the following:

Le Forme della politica” (Forms of Politics, abbr. FDP) is a an Italian non-partisan association whose objective is to analyze the forms, i.e. the rules of the game and the conceptual premises of the political decisions, in order to make proposals and take action for their improvement. The FDP is based on the teachings of the philosopher Giuseppe Polistena, who is also a co-founder of the association. He intends to correct “Aristotle’s mistake” (his statement that “the man is a political animal”), because politics is the pursuit of the common good and this is not a natural attribute of men and women, but requires a difficult effort in order to be achieved.

The FDP was founded in 2012 and up until 2016 focused on the Italian political sphere. The main themes were: the criteria necessary to guarantee the democratic functioning of political parties, the differences between institutional and political leadership, the limits to parliamentary mandates, and the study of foreign experiences regarding direct democracy and participation.

In 2016 we read and discussed David Van Reybroucks’s outstanding book “Against elections” that showed the intrinsic weaknesses of the electoral-representative democracy and proposed a bi-representative democracy in which sortition plays a relevant role. This was the inspiration for creating the international branch of our association, called “Improving Democracy” (ID), and to launch the “International Sortition Project” (ISP), in which we propose that a small proportion (e.g., 10%) of the members of the elective assemblies at various levels (parliament, regional council, town council, etc.) should be reserved for citizens, who will be able to put themselves forward as candidates for such roles without being part of an organized political force.
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Democracy, public opinion and sortition

Democracy is a disputed term. Many totalitarian regimes have claimed it in the name of the true destiny or real interests of the people, assuming that in all major decisions all those who are committed to that destiny or those interests must agree. Whether they know it or not, deviants are working against the people and must be discredited. These regimes devote great efforts to constructing a facade of unanimity among almost all of their citizens.

This demand for unanimity is not limited to dogmatic Communists and Fascist movements. It also characterises populist movements that appeal to segments of a population who feel that their way of life is threatened by the dominant elites within their society or by infiltration by sinister enemies. These enemies are identifiable by their lack of enthusiasm for the right values.

In opposition to these disastrous regimes, liberal democrats insist on freedom of opinion and on political practices that ensure there is a real choice between rival occupants of positions of political authority. This view assumes that the competition between aspirants to power takes place against a background consensus about the limits of legitimate power and the sort of considerations that are relevant to choosing between opposing policies. People who prefer one set of candidates to others can accept their opponents as legitimate occupants of public office, at least for their term of office.

Such a society depends on a strong public opinion being understood not as fixed agreement about everything of importance to public life, but on a confidence that the process of public discussion will deliver practical conclusions that are certainly fallible, and by no means universally agreed, but open to correction in the normal course of events. What is largely agreed is what sort of considerations are to be taken into account in particular kind s of decisions, even though people will differ about the relative weight to be attached to different considerations.
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Criteria for the application of sortition in a political system

Preamble:

Representation by sortition is defined as “democratic” while representation by election is defined as “aristocratic”. Sortition is a democratic instrument because this way people are represented by “their peers” while in an election-based system people are choosing “the best” as “leaders” (= electoral aristocracy).

To illustrate the aristocratic nature of the electoral system, we can take the example of (what may be a somewhat romanticized description of) pirate ships. A hundred years before the French Revolution, pirate ships were run on lines in which liberty, equality and fraternity were the rule. On a pirate ship, the captain was elected and could be deposed by the votes of the crew. The crew, and not the captain, decided whether to attack a particular ship, or a fleet of ships.

The ancient Greeks (circa 400 BC) used the electoral system for the designation of “the best” as military generals. The legislative institutions, however, were based on democratic instruments: representation by sortition and the people’s assembly. Using an electoral system for legislative institutions mainly finds its origins in the Roman Republic [1].
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New sortition videos

Here’s two new short sortition videos. The first is about my new book:

and the second is promoting the G1000 project which the Sortition Foundation plans to hold in Cambridge this September:

And a final reminder that next week I’ll be touring the UK promoting both of these in Brighton, London, Bristol, Liverpool, Edinburgh and Cambridge. I hope to see some of you there!

 

Hartz-Karp: Unlike the Athenians, we don’t believe that every citizen is capable of participating in important decision-making

Janette Hartz-Karp, a professor at the Sustainability Policy Institute at Curtin University, has a sortition advocacy piece in The Conversation. It covers well known ground: history, diversity, deliberation, applications in Australia, etc.

The opening of the “What’s the obstacle to reform?” section is interesting:

So why isn’t deliberative democracy happening more often? Simple. Those in power are wary about sharing their power.

Unlike the Athenians, we don’t believe that every citizen is capable of participating in important decision-making. We assume most people are too self-interested to make decisions for the common good.

This seems to conflate two different ideas:

  1. Resistance by the elite,
  2. Anti-democratic sentiments in the population.

The first idea is clear and presents a general phenomenon. Power concedes nothing without a demand.

The second idea, however, is more intriguing. How resistant are the people themselves to democratic rule? If they are, why? An empirical study of this question could be useful.

The article also generated a lively conversation in the comments.

New Report: A Citizens’ Assembly for the Scottish Parliament

citizensassemblyA paper I’ve co-written with Common Weal Scotland and newDemocracy Foundation has just been published, proposing a sortition second chamber for the Scottish Parliament.

Initial (somewhat inaccurate) press coverage by The National was okay, except for the unhelpful headline.

A (sold out) talk at Edinburgh University will discuss the merits of the proposal.

The full paper is here.