“Academic Choice Theory” in Political Science?

There is a rather brilliant satire on the Naked Capitalism blog about how the incentives (positive feedback loops) create a systemic bias among economists to expound theories that support the status quo or the biggest wallets. Sortition and rotation of economists is suggested as a remedy.

What kinds of proposals could help to minimize value destruction by academic economists? You are quite right that from the point of view of the public this issue looms large. Even in most Western democracies, more than half of the total GDP is allocated according to principles promoted by agents subject to Academic Choice dynamics, i.e. economists. One simple remedy to the large negative externalities generated through their academic entrepreneurship could be to shrink the size of the sector of academic economists.

Another approach is indicated by the game theoretic insight that winning strategies in competitive games usually involve a random element. Following this principle, ever since antiquity trials have been decided by juries who are chosen by lot. We should therefore strongly consider periodically repopulating economics departments with people selected at random.

I wonder how many political scientists see a kind of “academic choice theory” in operation in the profession?

Dahl: Is Minority Domination Inevitable?

In most of the sciences – whether human, social or natural – there is a symbiotic relationship between theoretical and quantitative approaches. Einstein would not have formulated the theory of special relativity had the Michelson-Morley experiment confirmed the existence of the aether wind. The academic study of politics, however, bucks this trend as theorists and political scientists rarely talk to each other. This is primarily because the term ‘political theory’ is generally preceded by the adjective ‘normative’, so a conversation between theorists and polsci professors might well be seen as a contravention of the naturalistic fallacy.

This is self-evidently the case in the field of social theory, dominated by the long shadow of Rawls and still dedicated to the study of ‘57 varieties of luck egalitarianism’ (Waldron, 2013, p. 21). But why should it apply to democratic theory? – common-sense would dictate this should be a combination of normative and descriptive work, as most modern poleis claim to be democracies. Yet the upgrade panel for my own PhD (on representation and sortition) advised me to choose between the theoretical and empirical literature and not to seek to reconcile the two. The recent thread on this blog discussing Gilens and Page’s claim to have disproved the median voter theorem is a good indication of the sharp divide between the two literatures.
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Looking for co-presenter on sortition in Washington

The National Coalition on Deliberation & Dialogue is holding its annual meeting in Washington, 17-19 October.

They ‘highly encourage’ two presenters.

I’d be interested in focusing on the cultural aspect of switching from electoral campaigns to sortitional selection. Especially how media might be used. Encouraged by NCDD’s suggestions, I might devise an on-the-spot exercise for participants.

I would assume that a co-presenter would concern her- or himself with the more conceptual aspects.  But maybe not. Maybe doubling up on the “How?” would be best.

Please contact me directly if interested: dgrant (at) thecommonlot (dot) com

Democratic accountability, part 1

“Democratic accountability” seems to be an invention of the last 50 years.

accountability-ngram

It is one more ideological maneuver in the centuries old intellectual effort of aligning an ideology propounding political equality with support for the oligarchical practice of elections.
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Commentary on Gilens and Page, “Average citizens have no political influence”

This is an interesting paper, that brings admiral clarity to the competing theoretical models that address the problem, ‘Who governs? Who really rules?’ (Gilens and Page. 2014, p.3). However I’m skeptical as to whether the authors’ dataset provides unequivocal support for the general equation between ‘electoralism’ and oligarchical rule claimed by Yoram Gat in his open letter to Professor Gilens, for the following reasons:

1. Dataset
It’s surprising that a total of 1,932 cases yielded as many as 1,779 instances demonstrating a clear relationship between public preferences and policy change (p.10). Most legislative outcomes involve messy compromises involving trade-offs between the preferences and interests of the various parties involved. What criteria were employed by Gilens’s ‘small army of research assistants’ in order to decide that these 1,779 instances involved a ‘clear, as opposed to partial or ambiguous, actual presence or absence of policy change’ (ibid.)? Are public preferences really as unambiguous as the authors claim? An influential work by Benjamin Page’s frequent collaborator Robert Shapiro used the examples of Bill Clinton’s (failed) healthcare reforms and Newt Gingrich’s ‘Contract with America’ as examples of elite- and partisan-driven policy initiatives (Jacobs and Shapiro, 2000). However in the former case survey evidence was ambiguous: a Gallup Poll conducted in early August 1991 indicated that 91 percent of the public felt there was a ‘crisis in healthcare’ (Gallup, 1991, p. 4) and a large majority (75% of adults polled) wanted the government to provide healthcare (Times, 1992). But it was not clear what the public wanted done about health care, being torn between the desire for comprehensive provision and the deep-seated American aversion to big government: ‘different polls and even successive questions in the same polls turn up seemingly contradictory responses’ (Kosterlitz, 1991, p. 2806). In any event, Clinton’s healthcare reforms were defeated: ‘the policy outcome turned, in the end, on the response of the relatively few centrist legislators to – exactly – the median national opinion as measured by polls’ (Quirk, 2009, p. 6, my emphasis). Similarly the GoP ‘Contract with America’ was entirely driven by the median-voter strategy:

The issues that garnered very favourable ratings with the public were included in the contract and those that did not were left off. There was little discussion about how these policies fit together, rather the concern was maximizing popularity. (Geer, 1996, pp. 34-5, my emphasis).

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Top-down or bottom-up? Sinister interests – vs – the median voter strategy

For some time I’ve been puzzled as to why empirical political scientists and normative political theorists have taken up antithetical positions on what has to be the central issue of democratic politics – who rules?. In the former community there is widespread agreement that the demos has kratos – elected politicians are obliged to formulate policies that are designed to attract the support of the ‘median’ voter. Political theorists, however (along with their colleagues in media studies), in so far as they are interested in the topic at all, view this as little more than a confidence trick, designed to conceal the identity of the shadowy ‘sinister interests’ who are really pulling the strings of power. Given that political scientists and political theorists are both housed in the same faculties, and drink their cappuccinos in the same common rooms, why should they come to such diametrically opposed conclusions?
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Early advocate of sortition in government Robert Dahl has died

Robert Dahl was a prominent political scientist and an early advocate of using sortition in government. He proposed advisory allotted bodies in his 1970 book After the Revolution and made a similar proposal (“mini-populi”) in his 1989 book Democracy and Its Critics.

Democracy and Its Critics presents, among other ideas, a careful and coherent critique of the power of “guardian” bodies like the supreme court. In general, Dahl was noted for being unusually clear in his argumentation in a field whose main occupation is a struggle to explain the advantages of a government system in terms of an ideology which is in plain conflict with it. As an illustration, here is a striking passage from Dahl’s A Preface to Democratic Theory (1956):

The absence of specific meaning for terms like “majority tyranny” and “faction” coupled with the central importance of these concepts in the Madisonian style of thinking has led to a rather tortuous political theory that is explicable genetically rather than logically. Continue reading

BBC: The Philosophy of Russell Brand

A recent segment on the BBC radio show Analysis is titled “The Philosophy of Russell Brand”. The audience is warned ahead of time to hold on to their hats as “Jeremy Cliffe enters a world without rules, without government, but with plenty of facial hair”. Following this introduction, and the expected sound bites from the Brand-Paxman interview, the segment talks about the attention Brand received, the Occupy/Indignados protest movement and features interviews with Paolo Gerbaudo, David Graeber, Michael Hardt, Peter Turchin, Daniel Pinchbeck, and a few friends of Cliffe.
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Epistemic Democracy and Sortition

In order to spark a discussion of the significance or relevance of “epistemic democracy” to the use of randomly selected assemblies, juries, or other minipublics, I paste my (very positive) review of Democratic Reason. A short paper by David Estlund called “Introduction to Epistemic Approaches to Democracy” names at least four flavors of epistemic democracy. I believe Landemore’s is it’s “purest” form and therefore a good one to discuss.

How relevant or significant is the epistemic approach? How relevant or significant is the work on diversity and group decision making? How much does all this depend on empirical work not yet done by political scientists?

What empirical studies are out there that Kleroterians would recommend to other sortinistas and to the general public?

Review of Democratic Reason

This book follows the recent trend in democratic theory termed “epistemic democracy” in a novel way. Rather than relying on liberal philosophy or an analogy with science, it begins with results in mathematics, decision theory, psychology and cognitive science. It also mentions an evolutionary basis for the superiority of group decision making.
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Interests, ideas and idealism

In a recent post Terry Bouricius argued that democratic politics is all about establishing a ‘congruity of interests’ between representatives and the represented. This has been an oft-repeated trope on this blog, for example Yoram’s affirmation of Terry’s post:

representatives who naturally, without external incentives, seek to represent the interests of constituents because they are congruous with their own . . . [=] alignment of interests

Since Marx’s inversion of Hegelian idealism (aided and abetted by Freudian psychology and neo-Darwinist biology), it has been fashionable to reduce ideation to (economic) interests, unconscious mental processes and ‘selfish’ genes. Beliefs and other ideational factors are all just so much epiphenomenal froth, that can be adequately explained in terms of interests alone. This is particularly true in the field of politics, where elected representatives only represent the interests of the rich and powerful; ideologies are just the systematic aggregation of interests and the notion that politicians might even be motivated by ideals (changing society for the better, irrespective of their own interests) is just plain naive. The existence of an autonomous field of enquiry called ‘political theory’ is equally laughable. Or so the story goes.
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