Meeting February 24th – International Network of Sortition Advocates (INSA)

The International Network of Sortition Advocates (INSA) will have its next meeting Thursday, February 24, 2022 at 19:00 GMT [20:00 Europe, 21:00 Israel, 14:00 EST (2:00 PM), 6:00 AEDT].

Google Meets Link: meet.google.com/oiu-wfxi-vdy.

To make our time together more productive and to limit the amount of work done outside of meetings, there will be a new format for our regular monthly meetings. Beginning this month, instead of a meeting primarily to discuss issues and then dividing up work to complete on our own time, we will use the hour together to actually complete the work that needs to be done. We’re hoping that this new format, requiring only an hour a month commitment, will attract greater numbers of interested people. Future agendas will be set by meeting participants.

Meeting Agenda – February 24, 2022 – Research and select an online platform to facilitate an exchange of information and ideas.

Please let us know if you plan to attend. We welcome your active participation and look forward to seeing you at the February 24th meeting! For more information contact:

Benny Nissen at benny@sortition.dk or Rich Brown at rbrowncmt@yahoo.com


Our Mission: To advocate for the use of Sortition, across the globe, as a better way to make political decisions by:

  • Creating an international collaborative platform for groups advocating for the use of sortition to share successes, resources, and inspiration to impel a shared global narrative.
  • Helping to establish and nurture groups to further spread the word about sortition in their local and national context.

Action: Reject the “this is a democratic country!” mental habit

In a previous post I listed some proposals for actions that activists can take to promote the idea of sortition. In this post and future ones I’d like to expand a bit on some of those ideas and open them for discussion.

From birth, citizens of Western countries are indoctrinated into thinking about their countries as being democracies. As they grow, citizens have to face a never-ending stream of pieces of evidence which falsify this idea. And indeed, they tend to become more and more disillusioned and cynical about the political systems of the societies in which they live.

And yet, it seems it is incredibly hard for Western citizens to break the habit of thinking of their societies as being essentially democratic, even if severely flawed ones. Each one of those flaws is perceived as a point in which the system does not function as it should, as it is expected, often as it has previously did.

The simple and stark fact that the Western system is not democratic and was never designed to be democratic – in fact, designed explicitly to be not democratic – is somehow almost never internalized. As they read or hear about another outrage of government, citizens keep repeating in frustration and indignation: “This shouldn’t happen! This is a democratic country!”.
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Sortition advocacy in South Africa

In an op-ed on the South African website Thought Leader, Bronya Hirschman writes about sortition.

Governance re-imagined: Is politics without parties possible?

Sortition offers inclusiveness and creates a diverse, non-partisan government and it asks citizens to take responsibility for their governance.

In 2021, media outlets (SABC News, IOL and Bloomberg, among others) reported that voter turnout was at an all-time low. Professor Joleen Steyn-Knotze, of the Human Sciences Research Council, attributes this to voter dissatisfaction. Research by The Conversation concurs and puts low voter turnout down to “individual and administrative barriers, followed by complaints about service delivery and corruption, uninterest or disillusionment, and a lack of political alignment”.

But it appears that low voter turnout is a global trend. Elections, as David van Reybrouck explains in Against Elections: The Case for Democracy, were, after all, designed to keep power in the hands of the elite. Thus it would seem we, as a society, have lost faith in the political process. But what does this mean? In effect, we, the people, are just a few people — the rest, a bit busy to be bothered.
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Action ideas

In the discussion following my presentation in the January DWE meeting, one of the participants suggested that a list of actions and activities that sortition activists can engage in in order to promote idea of sortition would be useful. Here is my attempt at a first draft. The possible actions and activities are categorized by the circle of action (internal, personal circle, wider circles). In addition there is a category of activities that are suitable for coordinated action. In some cases it may be worth expanding on the bullet items and giving some details, but I wanted to keep the list brief and manageable, so I intend to do this separately.

Please contribute your ideas in the comments. Hopefully we can create an improved, richer list in future versions.

Changing personal habits of thought and expression

  • Breaking the habit of thinking and referring to countries with elections-based political systems as “democratic” (e.g., “the Western democracies”)
  • Awareness of the oppressive outcomes of the elections-based system
  • Thinking and talking about those outcomes as inherent to the elections-based system, rather than aberrations
  • Rejecting the standard electoralist “fixes” (campaign finance reforms, term limits, the popular initiative process, proportional representation, etc.)

Action within the personal circle
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More sortition on Reddit

Reddit user swiftap offers sortition to the readers of the ukpolitics topic:

I want to replace our current voting system with a system of Sortition for our legislative bodies. Sortition is the system used for selecting jury duty. Its effectively a lottery system for ordinary people to be selected to be the representative for their district.

As our politics becomes more polarised every year, I feel our vote matters less and less. It only matters if you live in a swing district. We even like to think we are electing a representative that matches our views and beliefs, but those elected representatives are under the influence of political parties, and those parties have agendas that are shaped by individuals that assist their campaigns to get into office, typically the rich and powerful.

Speaking of campaigns, we don’t even elect politicians based on how good they are at their job, we elect them at how good they are at campaigning for their job. Campaigning for office, and holding office are two different skillsets.

Many of the commenters respond with some of the standard, easily refutable objections:

Would these people not be completely unaccountable for their decisions? Just get the job, vote for decisions that favour the biggest bidder and go along your merry way.

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Short refutations of common arguments for sortition (part 4/4)

Part 1 Part 2 Part 3.

I conclude this series of posts by refuting three “philosophical” arguments. These arguments purport to provide theoretical bases for the use of sortition.

10. “The Blind break”: The trouble with elections is that it appoints decision makers based on bad reasons – connections, wealth, ambition, etc. Sortition selects decision makers at random, thus for no reasons at all, and in particular for no bad reasons.

Taken at face value, this argument is rather weak. Would having decision makers that were not selected due to bad reasons be enough for producing good policy? Relatedly, this argument provides little guidance for how the decision making body should be set up. For example, what size should be body be? After all, each institutional parameter that would be set would be set due to some reason. Would those reason be good or bad?

Finally, even the claim that selecting at random is selection that excludes reasons is hardly convincing. Having an equal-probability lottery is not a natural default. It is itself a procedural choice which is made for some reason – the very convincing reason that all group members are political equals. If one rejects this reason, one could very well argue that sortition should be rejected.
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The classical unities

According to Wikipedia, it was Italian Renaissance philosopher Gian Giorgio Trissino who came up with the “classical unities” as a prescriptive theory of dramatic tragedy. The three unities are:

  • Unity of action: a tragedy should have one principal action.
  • Unity of time: the action in a tragedy should occur over a period of no more than 24 hours.
  • Unity of place: a tragedy should exist in a single physical location.

When considering how sortition (and elections) can be conducted in a way that would be resistant to manipulation, such unities are crucial, argues Trent Clark in an article in the Idaho State Journal.

Ancient Athens was home to one of the world’s first democracies. The Greek orator and reformer Cleisthenes initiated citizen “voting” in 508 BC. His solution: Give every voter one black stone and one white stone. On each decision, whether to go to war, accept a treaty, send trade delegations, etc., the citizens would cast a stone (white for “yes,” black for “no”) into a jar. The contents of the jar determined the policy of the city. As many as 6,000 Athenians would participate.

In early Athens, serving in government was a civic obligation, like jury duty today. Military assignments were based on skill with weapons and history as a soldier. But other posts were randomly drawn, a process called “sortition.” Tokens with a citizen’s name, or pinakia, were arranged across a large flat tablet or kleroterion. Multi-colored dice were used to select rows and columns, pointing to a random name for each open position.

Cleisthenes found it essential that all this occur at a known location, at a designated time, in public. Citizens needed to see that the process was not rigged or “fixed” by the city’s tribal bosses.

Ostracism and EbL

The launch of Jeff Miller’s Democracy in Crisis: Lessons from Ancient Athens was marked with discussion threads on academia.edu and Equality by Lot (EbL). Whilst the debate on the former was (on the whole) polite and informative, the latter quickly degenerated into claims that the author was “mistaken”, “confused” and “self-contradictory”, before going off on a tangent. Although EbL (launched in 2009) was the first blog dedicated to sortition, we are currently languishing on the ninth page of a Google search for the term and are struggling to find new posters, commentators and readers (of the 8,423 “followers”, most are on twitter and very few have signed up to the WordPress site). We clearly need to take a long hard look at why this blog is, frankly, a catastrophic failure.

EbL was launched on 14 December 2009 by Conall Boyle, Peter Stone and Yoram Gat, the blog being intended for

  • Academic papers, especially in draft, pre-published form for discussion.
  • ‘Think-pieces’ by group members, preferably which have been published elsewhere.
  • News items about the use of randomness (lottery) in both governance and distribution

But there was also another (paranthetical) goal, namely a “a ‘shop-window’ for our ideas”, which has increasingly been viewed as a consciousness-raising opportunity for sortition activists to encourage the masses to revolt against “electoralism” (which is denied any democratic provenance). This is compounded by an antipathy to academic expertise as just another example of “elitism”, even when the sub-discipline (democratic theory) is of direct relevance. This being the case, most academics (including two of the aforementioned founders) have little or no truck with EbL. What makes matters worse is that differences of opinion have degenerated into vituperative personal attacks, and this is extremely off-putting for new participants.

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Presentation at Democracy Without Elections meeting

On Sunday I presented the presentation above at a meeting of Democracy Without Elections. The presentation was followed by a lively discussion. There was some interest in the “call to action” I make in the next-to-last slide (namely, resisting the oppressive convention of calling countries where the political system is elections-based “democracies”). A proposal was made that we – sortition activists – draw up a list of possible actions that we could engage in, as individuals or in groups, to promote sortition. I had to admit that I have made no such list, and that as far as I know no such list exists. I’ll draw up a list of ideas I have (it may unfortunately be a rather short one) and share it in a future post, and we could collectively extend and improve it.

It was great to meet this group of enthusiastic sortition activists. I thank those who participated and in particular Owen Shaffer for inviting me, and I warmly congratulate all those involved. It is great to see such activity which I think was unimaginable on a decade ago.

Sortition in Vox

In another manifestation of sortition making progress in the English-speaking world, the U.S. news website Vox has an article about this idea. The author is Dylan Matthews.

[I]f you want to know what Congress will do in 50 years, seeing what ideas are percolating in the academy can be surprisingly informative.

That’s why I’ve been struck by the growing popularity, among academics, of a radical idea for rethinking democracy: getting rid of elections, and instead picking representatives by lottery, as with jury duty. The idea, sometimes called sortition or “lottocracy,” originates in ancient Athens, where democracy often took the form of assigning positions to citizens by drawing lots.

But lately it’s had a revival in the academy; Rutgers philosopher Alex Guerrero, Yale political theorist Hélène Landemore, and Belgian public intellectual David Van Reybrouck have been among the most vocal advocates in recent years. (If you’re a podcast fan, I recommend Landemore’s appearance on The Ezra Klein Show.) The broad sense that American democracy is in crisis has provoked an interest in bold ideas for repairing it, with lottocracy the boldest among them.

It is worth noting that the article talks explicitly about “getting rid of elections”, rather than “complementing elections”, or employing some other vague phrasing regarding the future use of the electoral mechanism.
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