Allocracy: A Word for a Time That Has Come

“Everybody wants to have a hand in a great discovery. All I will do is to give a hint or two as to names.”

— Oliver Wendell Holmes, in a letter coining the word anesthesia, November 21, 1846

The assembly ended, a few delegates lingered. They’d spent four days deliberating on the Los Angeles City Charter. Real people, chosen by lot, wrestling with real questions about how their city should work. Now they wanted to stay involved. One of them asked, simply: what do you call this? She didn’t just mean the assembly. She meant something larger.

It stopped me cold. We’d just completed the first charter reform assembly in the United States. Los Angeles: four million people, the largest American city ever to host such a body, had given ordinary residents an official voice in rewriting the rules of their own government. A small group of voluteers I’m part of spent years building Public Democracy LA (PDLA) into an organization that could help make something like this happen, educating, organizing, strategizing, advocating, recruiting, training. Then the charter issue dropped in our lap, and RewriteLA, a new coalition, formed to generate momentum for an assembly on charter reform. PDLA ran two charter mini-assemblies (December 2025 and January 2026) and the full assembly followed in February–March. Four days across two weekends, twenty-six hours of deliberation, moderated by Healthy Democracy, with an assist from PDLA. A landmark.

And we still didn’t have a word for it.

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Malkin and Blok: Drawing Lots

Drawing Lots: From Egalitarianism to Democracy in Ancient Greece, a new book by Irad Malkin and Josine Blok, has just been published by Oxford University Press. The book is a major landmark in the study of sortition and its association with democracy. The book aims to show, via a review of the history of the application of allotment in the ancient Greek world, that Greek democracy grew out of an egalitarian mindset, a mindset that was expressed, as well as presumably reinforced, by the widespread application of allotment in different contexts over a centuries-long period.1

Before the lot became political, drawing lots and establishing a mindset of equal chances and portions were already ubiquitous during the centuries before Cleisthenes laid the foundations for democracy in 508. They touched upon a whole spectrum of life and death, both private and public. They expressed values of individuality, fairness, and equality.

Malkin considers his new book as the first comprehensive treatment of classical allotment. He points out a rather astounding fact – allotment, “a significant institution that permeated the lives of Greeks during the archaic period and impacted how they saw human society and structured their expectations and behaviors”, has received very little attention by classicists.
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