Back in the day, (which is to say for most of the 20th century until things began changing in the 1980s), each of the major political parties had a few percentage points of the population as members. In addition to the intrinsic rewards of being part of one’s country’s social and political fabric, the ultimate point of membership was to influence your party’s political platform and through that to influence government policy.
Correspondingly, mass movements such as the civil rights movement would pare back their platforms to the specific issue they wished to highlight. It took Martin Luther King most of the 1960s to come out against America’s involvement in Vietnam because widening his movements platform was seen to compromise the size of the civil rights coalition.
Since then politics has famously been ‘hollowed out’. The membership of mainstream political parties has plummeted with those left tending to be careerists, the stooges they attract to stack branches and occasional naïve blow-ins. Political parties still go through some of the motions of members determining policy, but senior party professionals understand themselves as a fighting force which will need to improvise its way through the news cycles through to the next election and that makes member determined policy a potential liability.
And something similar has occurred in mass movements. Their campaigning is increasingly focused on people’s expressive side. And policies are increasingly seen through that lens. Thus Black Lives Matter wants to defund the police or says it does. This is a ridiculous slogan, but one treated with great toleration by our media and commentators. Brexit might mean Brexit, but defund doesn’t really mean defund. It means … well something else – reallocating funds to community building and all that stuff. Likewise, the BLM platform plans to overthrow capitalism and all the rest of it. And it turns out that next to none of the coverage that BLM gets is about its policies. So its policies can be aimed at expression rather than the outcomes that those policies might produce.
I began writing a post on this back in the days of France’s Yellow Vests. They knew they were pissed off, and, for all I know they were right to be pissed off. They knew they didn’t like certain taxes which they felt targeted them. But what did they like? What policy changes were they after? That was less clear.
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