Malkin: Reviving sortition, first within the parties

Posted on December 13, 2014 by Yoram Gat

Elections in Israel are in the offing again. Prof. Irad Malkin, a professor of Ancient History in Tel Aviv University and winner of the 2014 Israel Prize for history, again offers sortition to the readers of the Israeli newspaper Haaretz:

Lottery instead of voting, like in Athens

In these days, in which parties are preparing for elections, especially in view of the increase of the electoral threshold, an exhausting process of political fighting, deals, backstabbing and ideological infighting can be expected. Even if a new party is formed and wins seats in the Knesset, residues of bitterness and animosity that have accumulated during the formation struggle will remain. This problem can be solved – greatly shortening the process and dissolving the conflicts in advance – by adopting a mechanism that was used in ancient Athens, the city that gave us democracy.

In the Athenian democracy people were selected by lottery to most positions in the executive, religious and judicial organization. […] The difference between oligrachy and democracy, say Aristotle, is that oligarchy has elections while democracy has the lottery.

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Filed under: Academia, Athens, Elections, History, Participation, Press, Proposals, Sortition | Tagged: , , | 6 Comments »

Peter Jones: The lesson of Athens

Posted on November 14, 2014 by Yoram Gat

Peter Jones writes in The Spectator about the differences between the Athenian system the modern electoralist system. Unfortunately, while Jones makes some very valid points, his description of the Athenian system elides its most important democratic institute, sortition, and his reform proposals go down the standard mistaken route of emphasizing mass participation:

The lesson of Athens: to make people care about politics, give them real power

We don’t, as far as the Greeks are concerned, really do politics; we just elect people to do it for us

Voters explain their apathy about politics on the grounds that the politicians do not understand them. No surprise there, an ancient Greek would say, since the electorate does not actually do politics. It simply elects politicians who do, thereby cutting out the voters almost entirely.

But the contrast with 5th and 4th century bc Athens does not simply consist in the fact that all decisions, both political and legal, were made by the Athenian citizen body meeting every week in Assembly. As Pericles’ Funeral Speech (430 bc) famously demonstrates, what is so striking about Athens is that the nature of the world’s first (and last) genuine democracy and the importance of preserving it were the subject of constant public debate.

[W]ho is making the case for our system? If no one, why not? Is it because, like the EU, it needs reform? And if so, how? (Forget the Lords: only Parliament counts.) Consider, for example, the Scots’ referendum. People were actually doing politics then, because they made the decision. Hence the huge turnout. Is there a hint there? After all, every politician applauded. Or was it just crocodile applause? Is it the politicians at fault, not the system?

Filed under: Athens, History, Participation, Press, Sortition | Tagged: , | 32 Comments »

Schulson: Why not select Congress by lottery?

Posted on November 9, 2014 by Yoram Gat

Michael Schulson has published an article about sortition in The Daily Beast. Schulson’s presentation is short but hits several important notes. It is certainly a good candidate for being the proverbial good three-minute introduction to sortition.

Is It Time to Take a Chance on Random Representatives?

If you’re looking for an unrepresentative group of Americans, the House of Representatives isn’t a bad place to start. Its members are disproportionately old and white. More than 80 percent of them are men. They spend around four hours per day on the phone, asking people for money. Unlike most other telemarketers, they have a median net worth of almost $900,000. More than a third of them hold law degrees.

Last Tuesday, not much changed. Once again, the American people went to the polls and elected a group of people who, in aggregate, only vaguely resemble the American people.

The problem isn’t new. A representative assembly, John Adams wrote in 1776, “should be in miniature an exact portrait of the people at large.” (By “people,” of course, he meant “white men”). But by the 1780s, when Anti-Federalists challenged the young Constitution, a big part of their concern was that “representation as provided for in the Constitution would be skewed in favor of the most prosperous and prominent classes,” writes the political scholar Bernard Manin.

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Filed under: Athens, History, Press, Sortition | Tagged: , , , , | 91 Comments »

A letter to The Newfoundland and Labrador Independent

Posted on September 30, 2014 by Yoram Gat

Democracy and elections

Dear Justin,

I am writing in response to the recent column by Raymond Critch “Why should every vote count?” (Sept. 29th). Mr. Critch describes his feeling of disenfranchisement due to the process that led to the selection of a new Premier of Newfoundland and Labrador – a process not involving public elections.

However, as Mr. Critch himself alludes by quoting John Kenneth Galbraith, elections are in fact not a tool of democracy but rather a way to inoculate the population against the feeling that the government is not theirs.

Mr. Critch also points out that democracy originally did not rely on elections to select political decision makers. In ancient Greece everybody knew that elections are typical to oligarchies, like Sparta, while democracies, like Athens, used sortition. Sortition is the mechanism of selecting decision makers by drawing lots – generating a decision making body that is statistically representative of the entire population.

Modern society is trapped in a situation where we have an elections-based elite-dominated political system and yet we call it “a democracy”. We are unhappy with it, and yet we keep venerating it. Until we free ourselves from identifying elections with democracy we will not be able to start working our way toward what can properly described as democracy.

Only rule by a statistically representative body – a portrait of the people in miniature – can produce a democracy: rule by the people for the people.

Best regards,

Yoram Gat
https://equalitybylot.wordpress.com

Filed under: Athens, Elections, Press, Sortition | Tagged: | 30 Comments »

Donald McCabe: Choose House by Lot

Posted on July 3, 2014 by Yoram Gat

An item from the Vergne bibliography:

Choose House by Lot

Published by The New York Times: March 15, 1991

To the Editor:

In “Expanded Congress Would Help Women” (letter, Feb. 24), Prof. Wilma Rule suggests a complicated scheme for the selection of members of the House of Representatives so that women and minorities may be fairly represented. As I understand the methods she recommends, however, there is no guarantee of any such effect. In any case, she ignores a simple means of choosing Representatives that would have the desirable results she wants, as well as others.

If members of the House were chosen by lot, instead of being elected (with still only one member for each district), the laws of statistics would assure that every part of our population would be represented very nearly proportionally. In addition, veto power over legislation would belong to a body that was not composed of professional politicians, who would have no interest in being re-elected and would therefore be subject to limited influence.
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Filed under: Academia, Athens, Elections, History, Press, Proposals, Sortition | 1 Comment »

How Athenians Managed the Political Unaccountability of Citizens

Posted on June 29, 2014 by keithsutherland

Recent discussions on this blog have focused on the need for ongoing political accountability in any sortition-based political system, so I thought this article by Farid Abdel-Nour and Brad L. Cook in the current issue of History of Political Thought would be of interest:

Abstract: The political unaccountability of ordinary citizens in classical Athens was originally raised as a challenge by ancient critics of democracy. In tension with that criticism, the authors argue that attention to the above challenge is consistent with a defence of Athenian democratic politics. In fact, ordinary citizens’ function in the Assembly and courts implicitly included the burden of justifying their own political decisions to an imagined authority, as if they could be brought to account. By means of practices that encouraged this self-scrutiny, Athenians marked the challenge of citizens’ political unaccountability as an unavoidable but manageable aspect of their democracy.

The authors argue that ‘one type of practice placed citizens’s political decisions under the external gaze of other citizens, another placed them under the gaze of the gods, and yet another placed them under the gaze of an internal imagined audience’ (p. 445).
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Filed under: Academia, Athens, History, Sortition | 37 Comments »

Philo Judaeus advises against sortition

Posted on June 7, 2014 by Yoram Gat

Philo Judaeus was a Hellenistic Jewish philosopher who lived in Alexandria, in the Roman province of Egypt, in the first century BC and first century AD. The following passages are taken from Philo’s A Treatise on Those Special Laws Which Are Contained Under and Have Reference to the Eighth and Ninth, and Tenth Commandments.. In them he repeats the competence argument against sortition which Xenophon attributes to Socrates. Philo adds an argument against sortition and in favor of elections from Biblical authority.

XXIX. (151) Some persons have contended that all magistracies ought to have the officers appointed to them by lot; which however is a mode of proceeding not advantageous for the multitude, for the casting of lots shows good fortune, but not virtue; at all events many unworthy persons have often obtained office by such means, men whom, if a good man had the supreme authority, he would not permit to be reckoned even among his subjects: Continue reading →

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The Dissoi logoi on sortition

Posted on March 31, 2014 by Yoram Gat

Dissoi logoi, a Greek book usually dated to the end of the 5th century BC, has the following argument about sortition, whose first part is quite similar in both content and form to the argument attributed to Socrates by Xenophon in Memorabilia. The second part is reminiscent of the argument made by Isocrates in Areopagiticus.

VII. [No Title]
(1) Some of the popular orators say that offices should be assigned by lot, but their opinion is not the best. (2) Suppose someone should question the man who says this as follows: Why don’t you assign your household slaves their tasks by lot, so that if the teamster drew the office of cook, he would do the cooking and the cook would drive the team, and so with the rest ? (3) And why don’t we get together the smiths and cobblers, and the carpenters and goldsmiths, and have them draw lots, and force each one to engage in whatever trade he happens to draw and not the one he understands ? (4) The same thing could also be done in musical contests: have the contestants draw lots and have each one compete in the contest he draws; thus the flute-player will play the lyre if that falls to his lot, and the lyre-player the flute. And in battle it may turn out that archers and hoplites will ride horseback and the cavalry-man will use the bow, with the result that everyone will do what he does not understand and is incapable of doing. (5) And they say that this procedure is also not only good but exceptionally democratic, whereas I think that democratic is the last thing it is. Because there are in cities men hostile to the demos, and if the lot falls to them, they will destroy the demos. (6) But the demos itself ought to keep its eyes open and elect all those who are well-disposed towards it, and ought to choose suitable people to be in command of the army and others to be the law-officers, and so on.

Filed under: Athens, Books, Elections, History, Sortition | 31 Comments »

Discussing sortition in Plymouth

Posted on March 1, 2014 by Yoram Gat

Keith Rossiter writes in the Plymouth Herald:

A COMMON cry from some Herald readers is that councillors are corrupt/incompetent/self-serving (delete as you wish), and above all that they should not be paid for their services.

[…]

Challenged to step up to the plate themselves, they may say – with some justification – that “it’s all a stitch-up”. You can only get elected with the help of a party machine, and parties only select their pals.

We got the idea of democracy from the Ancient Greeks, and perhaps it’s time to go back to Ancient Greece and borrow the other half of their brilliant concept.

The Athenians used a machine to pick people to hold public office or to do jury duty. The device, called a kleroterion, ensured randomness in allocating important civic positions in much the same way that a lottery ensures randomness in picking the winning ticket. (Of course, we’ve all met conspiracy theorists who claim that’s also a stitch-up.)
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BBC: The Philosophy of Russell Brand

Posted on February 8, 2014 by Yoram Gat

A recent segment on the BBC radio show Analysis is titled “The Philosophy of Russell Brand”. The audience is warned ahead of time to hold on to their hats as “Jeremy Cliffe enters a world without rules, without government, but with plenty of facial hair”. Following this introduction, and the expected sound bites from the Brand-Paxman interview, the segment talks about the attention Brand received, the Occupy/Indignados protest movement and features interviews with Paolo Gerbaudo, David Graeber, Michael Hardt, Peter Turchin, Daniel Pinchbeck, and a few friends of Cliffe.
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Filed under: Academia, Athens, Elections, History, Juries, Participation, Press, Proposals, Sortition, Theory | Tagged: , , , , , , , , , | 20 Comments »

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