Philo Judaeus advises against sortition

Philo Judaeus was a Hellenistic Jewish philosopher who lived in Alexandria, in the Roman province of Egypt, in the first century BC and first century AD. The following passages are taken from Philo’s A Treatise on Those Special Laws Which Are Contained Under and Have Reference to the Eighth and Ninth, and Tenth Commandments.. In them he repeats the competence argument against sortition which Xenophon attributes to Socrates. Philo adds an argument against sortition and in favor of elections from Biblical authority.

XXIX. (151) Some persons have contended that all magistracies ought to have the officers appointed to them by lot; which however is a mode of proceeding not advantageous for the multitude, for the casting of lots shows good fortune, but not virtue; at all events many unworthy persons have often obtained office by such means, men whom, if a good man had the supreme authority, he would not permit to be reckoned even among his subjects: Continue reading

The Dissoi logoi on sortition

Dissoi logoi, a Greek book usually dated to the end of the 5th century BC, has the following argument about sortition, whose first part is quite similar in both content and form to the argument attributed to Socrates by Xenophon in Memorabilia. The second part is reminiscent of the argument made by Isocrates in Areopagiticus.

VII. [No Title]
(1) Some of the popular orators say that offices should be assigned by lot, but their opinion is not the best. (2) Suppose someone should question the man who says this as follows: Why don’t you assign your household slaves their tasks by lot, so that if the teamster drew the office of cook, he would do the cooking and the cook would drive the team, and so with the rest ? (3) And why don’t we get together the smiths and cobblers, and the carpenters and goldsmiths, and have them draw lots, and force each one to engage in whatever trade he happens to draw and not the one he understands ? (4) The same thing could also be done in musical contests: have the contestants draw lots and have each one compete in the contest he draws; thus the flute-player will play the lyre if that falls to his lot, and the lyre-player the flute. And in battle it may turn out that archers and hoplites will ride horseback and the cavalry-man will use the bow, with the result that everyone will do what he does not understand and is incapable of doing. (5) And they say that this procedure is also not only good but exceptionally democratic, whereas I think that democratic is the last thing it is. Because there are in cities men hostile to the demos, and if the lot falls to them, they will destroy the demos. (6) But the demos itself ought to keep its eyes open and elect all those who are well-disposed towards it, and ought to choose suitable people to be in command of the army and others to be the law-officers, and so on.

Discussing sortition in Plymouth

Keith Rossiter writes in the Plymouth Herald:

A COMMON cry from some Herald readers is that councillors are corrupt/incompetent/self-serving (delete as you wish), and above all that they should not be paid for their services.

[…]

Challenged to step up to the plate themselves, they may say – with some justification – that “it’s all a stitch-up”. You can only get elected with the help of a party machine, and parties only select their pals.

We got the idea of democracy from the Ancient Greeks, and perhaps it’s time to go back to Ancient Greece and borrow the other half of their brilliant concept.

The Athenians used a machine to pick people to hold public office or to do jury duty. The device, called a kleroterion, ensured randomness in allocating important civic positions in much the same way that a lottery ensures randomness in picking the winning ticket. (Of course, we’ve all met conspiracy theorists who claim that’s also a stitch-up.)
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BBC: The Philosophy of Russell Brand

A recent segment on the BBC radio show Analysis is titled “The Philosophy of Russell Brand”. The audience is warned ahead of time to hold on to their hats as “Jeremy Cliffe enters a world without rules, without government, but with plenty of facial hair”. Following this introduction, and the expected sound bites from the Brand-Paxman interview, the segment talks about the attention Brand received, the Occupy/Indignados protest movement and features interviews with Paolo Gerbaudo, David Graeber, Michael Hardt, Peter Turchin, Daniel Pinchbeck, and a few friends of Cliffe.
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Alexander Guerrero: The lottocracy

As was mentioned here before, some time ago Prof. Alexander Guerrero and his ideas about the use of sortition in government were the subject of an article in The Boston Globe.

I thank Prof. Guerrero for alerting me to a recently published essay of his about sortition in the online magazine Aeon. The essay presents Guerrero’s proposal, but starts with an interesting analysis of the failure of elections and follows the proposal with an analysis of the promise of sortition.

The lottocracy
Elections are flawed and can’t be redeemed – it’s time to start choosing our representatives by lottery

[…]

The celebrity comic Russell Brand is gesticulating wildly, urgently, in a hotel room, under the bright lights of a television interview. ‘Stop voting, stop pretending, wake up. Be in reality now. Why vote? We know it’s not going to make any difference. We know that already.’ He is responding to his interviewer, Jeremy Paxman, who is taking him to task for never having voted.

We are brought up to think that voting is important, that it is a necessary condition of being a politically serious person, that we can’t complain about politics if we don’t vote. This last principle has echoes of the more reasonable parental admonition, said of lima beans or cauliflower: don’t knock it until you’ve tried it. But that principle is based on sound epistemological grounds: you might, for all you know, like cauliflower or lima beans. The voting thing is, as Brand argues, stupid. There are ways of participating in public affairs other than voting. For example, one can become a celebrity and call for revolution in a television interview.

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Skin-in-the-game Argument: Citizen Warriors and Origins of Democracy

In First Democracy: The Challenge of an Ancient Idea, Paul Woodruff argues that democracy became and remained the Athenian form of government for mainly two reasons:

1) It ended class warfare and created a harmonious community.

but perhaps more importantly,

2) It provided free citizen warriors (in the form of naval rowers) who identified with the state and were therefore willing to make sacrifices for it.

Woodruff says that if so many rowers were not needed for Athenian navies’ ships, elites may not have allowed the people (the many) to wield as much power as they did.

Being not at all a historian, I ask those who know more about ancient history to agree or disagree with the above assessment.

Did military need provide the conditions for democracy in Athens?

Does the state (or elites) today need something in exchange for genuine democracy?

What would today’s state (or elites) want from the people in return? Citizen consumers?

[I hope there is something less cynical than my last suggestion.]

Info Tech of Ancient Democracy

This is from a site that contains, among other things: idiosyncratic, vernacular reviews of “Dead Media”. In this case, the technology surrounding Athenian use of sortition. The author does so via a tour of the Agora Museum in Athens.

http://www.alamut.com/subj/artiface/deadMedia/agoraMuseum.html

Typical of the 17-pages’ tone, early on:

(… this seems the proper place for a DISCLAIMER. To wit: I am neither a classicist nor an archaeologist, nor do I play one on television. Any speculations or flights of theorizing contained herein are worth approximately the scrap value of the electrons that convey them, and should not be cited in support of any statements more authoritative than dinner-party chatter. Assertions of fact, however, have to the best of my ability been checked against the documentary sources listed above, and may be taken as gospel.)

Making A Case for Democracy By Sortition

Google Alerts found the following proposal and discussion, going much along the standard lines.

The Athenian magistrate system had many problems during it’s long life, and one of them was the issue of rule via oligarchy: in a democratic system driven by voter elections (as championed by Socrates), magistrates could effectively buy their seats. In turn, the Greek administration created by popular vote came represent only the interests of the wealthy.

This problem was solved by discarding elections in favor of sortition – simply drawing from the public at random whom would hold what seat for a given term.

I think this is a system that ought to be seriously considered for use today (of course it will never be, but whatever, I can pretend that this is totes up for debate somehow & somewhere).

…So you just pick people at random, and boom, there’s your government?

In essence, yes. There’s an annual lottery (or bi-annual, or however many times over ‘X’ time period you want to rotate people out), and everyone that meets eligibility criteria (so, presumably, no children) are included in said lottery. If your name / SSN / whatever is drawn, you fill a seat. It’s a paid position, just like today, and you otherwise do exactly what government officials do (or are supposed to do) right now.

Sortition on BBC4 Radio PM programme

Today (27 Nov 2013) in a series about reforming democracy, a listener proposes picking MPs by lot. A panel of Bogdanor, Runciman and Clare Fox sympathise but don’t think it would solve anything.

It starts at 25 mins in, and runs for about 5 mins at:

http://www.bbc.co.uk/programmes/b03jdw6p

[BBC sometimes does not allow access outside UK]

A Protocol for Mondial Lottocracy

In chapter 16 of his 1988 book The World Solution for World Problems, A Concept for Government, L. Leòn presented a protocol for mondial lottocracy.

At the moment, this blog, Equality by Lot, is all about an endless stream of opinions, opinions, …, and discussions, discussions… Would it not be an idea to start with a rules based protocol, such as L. Leòn’s protocol, and to ask people to add rules or to eliminate rules (with a short explanation of why)? It would make things much more down-to-earth and much more exciting.