“A Random Group of People” editorial in Seattle and town hall on Citizens’ Assemblies

the Stranger, perhaps Seattle’s most widely read newspaper, has recently published an editorial by Ansel Herz, a former Congressional staffer in DC, now serving as communications director for Democracy Next, recently founded by Claudia Chwalisz (of OECD & Parisian Citizens’ Assembly fame).

In fact, this is what “democracy” actually is. In the 5th century B.C., the Greeks of ancient Athens coined demokratia to describe their carefully designed lottery system, under which any citizen was able to serve in parliamentary, administrative, and judicial bodies. Demokratia is not politicians, elections, and parties; the Greeks would have abhorred those, as many ordinary people—perhaps even you—do to this day.

“Their greatest gift was their passion for democracy,” observed the Trinidadian writer C.L.R. James in his 1956 essay, “Every Cook Can Govern”. The Athenians believed that elections were undemocratic; Aristotle called them “oligarchic.” It’s common sense that when only a handful of people can hold power, corruption is likely.

The Greeks recognized that whoever runs for elected office in the first place usually projects a peculiar power-seeking personality type. Having spent a lot of time around candidates who’ve won and lost, let me tell you: the Greeks were right.

After introducing sortition, Herz mentioned America in One Room, the Irish Citizens’ Assembly, and Brussels’s recent introduction of its own permanent CA.

In 2019’s “America In One Room”, for example, Stanford researchers organized an assembly of 526 Americans to deliberate for a long weekend. The group did not combust from anger and tension, nor did the participants retreat to their bubbles and cling to their beliefs. They found common ground around issues of trade, wages, immigration, and more. Democrats reported a 13-point increase in positive feelings toward Republicans; Republicans felt 14 points more favorably toward Democrats. Ninety-five percent of participants said they “learned a lot about people very different from me,” and 98 percent said they found the experience “valuable.”

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The Trans-Atlanticist Podcast Features Sortition

Antoine Vergne (of Mission Publique) and I were invited guests on the American cultural center Hamburg’s podcast for two episodes over the last two weeks.

The discussion was much too short to be anything new to regular readers of EbL, but I wanted to post it as another sign of the mainstream acceptance of the idea of sortition. Another disclaimer, the Amerikazentrum is a propaganda outfit for the US & German foreign ministries. So, as expected, the framing of the show starts with cliched talking points about Brexit, Ukraine, autocracy v. democracy, etc…

I think the discussion went slightly beyond the “representation” argument. In particular, Antoine made some interesting points about the non-adversarial nature of assemblies as compared to referenda. Quite interesting for me was his story about how he happened upon “Stochacracy.” As an undergraduate, I believe, he wrote a research paper that ended with the line: “Stochocrats of the world unite!”

My own intervention was not particularly interesting but I tried to reference a variety of literature including democratic critiques of allotted minipulbics in the show notes.

Part 1: https://thetrans-atlanticist.podigee.io/s4e2-a-better-democracy-is-possible-part-1-an-introduction-to-sortition-and-deliberation

Part 2: https://thetrans-atlanticist.podigee.io/s4e3-a-better-democracy-is-possible-part-2-from-theory-to-real-world-application

Let me know your thoughts, and perhaps we could crowd source a list of recent podcasts & videos on sortition.

Martin Wolf on Democratic Capitalism (and me as it turns out!)

Martin Wolf is talking up a storm on the crisis of democratic capitalism, and he’s supporting sortition as you can hear from around 11 minutes in where I’ve set it up to begin.

In case you’re interested, here’s the presentation he gave before the panel session recorded above.

The Case for Abolishing Elections

Just in advance of Election Day here in the USA, Boston Review has published my article on why getting a real democracy requires that we replace elections with lotteries, career politicians with everyday citizens. Grateful to Terry Bouricius, Brett Hennig, and Adam Cronkright for allowing me to interview them for this piece.

In the ancient world, lot meant “destiny.” The Athenians believed that it was the fate of selected citizens to serve. Views on providence have changed, but whether we channel the will of the gods or merely our own earthly dreams, democracy by lottery would empower us to combat oligarchy, give voice to the multitude, and put ordinary citizens in the room where decisions are made. The question is not whether American democracy will die, but whether it will be instituted for the first time.

Invitation to The Similitude

Hello, Kleroterians! Nick Coccoma here from Boston, USA. I’ve been a follower of the blog and member of the sortition movement for several years now, after I discovered the theory and practice in the wake of the 2016 Presidential Election. In the years since, I’ve been a part of The Sortition Foundation and Democracy Without Elections, and published an article on sortition a couple of years ago for the journal New Politics.

Last February I launched my own Substack newsletter, The Similitude, where I cover politics, culture, and religion. I’ve written several posts on sortition, including a recent one entitled “Real Democracy Now: How Americans Can Win Self-Government.” It makes the case for sortition and features original interviews with our own Brett Hennig, Terry Bouricius, and Adam Cronkright. In your kindness, consider subscribing to the newsletter and sharing it in your circles as I seek more readers. I’d love to have the Kleroterians join the conversation. Many thanks for your ongoing work to bring about real democracy in our time!

Examples of Shifts in Outlook in Sortition?

Does anyone know of examples of shifts in outlook by participants in sortition?

I’m looking for examples like in the story “The Other Guy and Me” (https://truestoryaward.org/story/51) where sortition participants had major shifts in their viewpoints due to participating in a sortition process. I know people regularly shift their policy positions, but I’m looking more for dramatic examples of shifts in worldview or overall outlooks. If you can provide links with details, that would be much appreciated.

Finding Genius Podcast

I’ve been meaning to post about this, but sadly the end of term proved rather hectic for me. I was interviewed in April about sortition for the Finding Genius podcast. It was a good interview–wish I’d seen the interview with Simon Pek beforehand, as the topic of sortition inside of firms came up. The picture they found of me is ten years old, but I’m not going to complain about that! The podcast can be accessed here: Revolutionizing Democracy – The Benefits Of Sortition and Selected Citizens Councils with Dr. Peter Stone.

What If We Made Democracy… More Democratic?

In These Times Editors on 4 Jan.:

When politicians seem increasingly out of touch with the average person, perhaps the average person should make decisions instead.

sor•ti•tion

noun

  1. the appointment of political positions by lottery, rather than election

Aren’t elections kind of what ​“make” democracy, though?

Not according to the ancient Athenians. In fact, these early democrats worried elections would inevitably favor the wealthy and powerful sound familiar? The city-state functioned instead by having citizens randomly selected annually to serve in public office, with duties ranging from monitoring public finances to deciding foreign policy and participating as one (of 6000) jurors on the People’s Court. Women and enslaved people, among others, were excluded, so Athens might not be the best example of a full-fledged democracy; still, they had a point about elections. In the United States, wealthy donors have more impact on policy than public opinion, and Congress is far whiter, richer, older and more male than the overall population.

You can read the rest of this short editorial here.

Austria’s Climate Citizen Council: Broken from the Get-go

Suspicious decisions and coincidences surround the preparations for Austria’s planned “Klimabürger*innenrat” (Climate Citizen Council) hosted by Austria’s Ministry for Climate Protection, Environment and Energy. Worrisome information emerged regarding the award of the organiser’s role and the choice of scientific experts.

Some background: Austria’s Ministry for Climate Protection, Environment and Energy is headed by Leonore Gewessler, a Green Party nominee within Austria’s coalition government of conservative ÖVP (People’s Party) and environmentalist minority partner “Die Gruenen” (Green Party). Their business lobbying sub-branch is called “Gruene Wirtschaft” (“Green Economy”) with its offices located at Seidengasse 25, in Vienna’s 7th “bobo” district.

As an aside, Austria now has the third Chancellor in quick succession since the 2019 elections due to a scandal surrounding fake citizen surveys which boosted the first Chancellor’s political ascent. SMS conversations revealed that a powerful boulevard newspaper was “incentivised” with government funds under the influence of said Chancellor to publish these fake surveys prominently. This matter is currently under investigation by Austria’s Anti-Corruption Agency. My readers will know that easily manipulated and biassed traditional surveys capture the Madness of Masses instead of Wisdom of Crowds, thus acting as a clandestine cause of corruption and many democratic ills in Austria (and other countries with a political party system).

With this background in mind: Gewessler answer to a parliamentary inquiry (the protocol is here) about the preparations to the “Klimabürger*innenrat” (Climate Citizen Council) stated that bids for independent organisation and moderation of the Klimarat were accepted throughout the EU and its 27 countries. Strangely, the Minister received only one single application by a consortium of three partners, PlanSinn GmbH, PulsWerk GmbH, and ÖGUT. PulsWerk is located at ​​Seidengasse 13. What a coincidence! Just six houses up in the same street as Gruene Wirtschaft. PlanSinn is – surprise! – also located in Vienna’s 7th district, in Zollergasse, a five minute walk from Gruene Wirtschaft. According to the Minister’s response, this single consortium’s offer luckily fulfilled all her quality criteria exactly and was thus awarded the contract.

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Report Back from the Hannah Arendt Center Conference on Sortition, part 3/3

Shmuel Lederman: “Representative Democracy”

Lederman’s intervention began with a theme quite familiar to this forum but one that still surprises the general public, probably due to our prevailing Whiggish and/or mythological approach to teaching political history—at least in the US.

Until the 19th century, elections were considered “an anti-democratic or aristocratic form of government.” It was assumed that winners of elections would be powerful or celebrity-like figures, Lederman underscored. The question that he attempts to answer is, “how did elections come to be associated with ‘democracy’ beginning in the early 1800s?” In an upcoming APSR [I think] article he argues that European Imperialism and Colonialism had to do with the recognition of elections as “democratic.” Lederman reasons that one cannot separate—as Western political theorists have—John Stuart Mill’s thoughts on the proper form of government for India (and other “barbarian and semi-barbarian” parts of the world)–tutelage or “enlightened despotism”–from his thoughts on “the only rational form of government” (for civilized Europeans) generally. You “cannot take out the East India Co.” from Mill’s thought and be left with something democratic, insists Lederman.

Rather, Lederman explained, there is a common thread between the “civilizing” trope in regard to the “backward” places on Earth in the 19th century and the “meritocracy” myth behind today’s electoral representative government. “Enlightened despotism” and “representative government” were and remain mutually reinforcing ideas.

Lederman underscores that there were democratic alternatives to representative government at the beginning of the 19th century (and earlier). There were, for example, among workers’ movements schemes for pyramidal council systems that would involve the population as a whole in decision making. The very fact that Mill, like the American founders and French republicans, had to make a case for representative government reflects the fact those alternatives were seen as a threat. [One might add that perhaps humans are not by nature simply willing to let others rule over them; but that might get this blog censored for being “populist.”] Evidence that the council system and freedom as self-government, the themes of Arendt’s On Revolution, were not mere aberrations in her political thinking, Lederman adds, can be found in her letters to her long-time friend and mentor Karl Jaspers. In the letter Arendt expresses her pleasure that the book earned his “approval,” because “every word you wrote strikes at the very heart of what I mean to say… Heinrich’s experience, of councils, to the experience of America.”

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