Restarting Democracy

A timeless phenomenon, observed everywhere, is that fewer and fewer citizens believe, and rightly so, that their participation in public affairs can change the existing unjust and miserable type of regime. This is confirmed by the turnout, which falls continuously from election to election. Exactly what it takes for the various saviors to germinate, and this is exactly what is happening nowadays, that will protect us from our many ills. Unfortunately, the Hitler regime, a product of Weimar “democracy”, reminds fewer and fewer people of the evils that lie ahead.

The full paper is here.

Britain is no longer a democracy and democracy isn’t working

Tim Flinn from Garvald in Scotland writes to the East Lothian Courier about sortition, and demonstrates the terminological confusion in which our society finds itself by asserting within the space a few sentences both that “[i]f a democracy is defined a ‘government of the people, by the people and for the people’ then Britain is no longer one”, and that “[d]emocracy isn’t working”.

Your interview with our MP was welcome and he emerged as a sincere and decent man.

I wish him the best, but guarantee that after five years of government, the main issues we have today will have barely been touched.

There will be several reasons for this but an important one is that our democracy is not fit for purpose – for starters, far more of us didn’t vote for Mr Alexander’s winning party than did.

That means his party has the underwhelming support of a minority of the citizens.
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Mogens Herman Hansen – prominent classicist with an interest in sortition – dies

The Guardian has an obituary of Mogens Herman Hansen.

Danish historian who transformed our understanding of the way Athenian democracy functioned

The term democracy emerged in the classical city-state of Athens to denote power exercised by common people, at that point men who were not slaves. From around the sixth century BC, officials were chosen by lot and were subordinate to a citizens’ assembly that made decisions. Writers on this process tended to describe it in theoretical terms. But the Danish historian Mogens Herman Hansen, who has died aged 83 after a short illness, transformed understanding of how Athenian democracy functioned by approaching it empirically, through a series of simple questions.

Hansen established the actual practices of the direct democratic assembly, the nature of the leadership exercised by the distinct classes of orators and generals in the absence of any form of partisan political structures, and the importance of mood and rhetoric on the opinions of the mass assembly.

His second insight was based on the fact that previous interpretations of Athenian democracy had ignored how it had changed as a result of Athens’ defeat in the Peloponnesian war with Sparta and the constitutional reforms that began in 403 BC.

The system had moved from the assembly being sovereign to one that was ruled by the distinction between laws (nomoi) that were permanent, and decisions (psephismata) that had to be made in conformity with the laws, and could be challenged in the courts if they were not.
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Malkin and Blok: Drawing Lots

Drawing Lots: From Egalitarianism to Democracy in Ancient Greece, a new book by Irad Malkin and Josine Blok, has just been published by Oxford University Press. The book is a major landmark in the study of sortition and its association with democracy. The book aims to show, via a review of the history of the application of allotment in the ancient Greek world, that Greek democracy grew out of an egalitarian mindset, a mindset that was expressed, as well as presumably reinforced, by the widespread application of allotment in different contexts over a centuries-long period.1

Before the lot became political, drawing lots and establishing a mindset of equal chances and portions were already ubiquitous during the centuries before Cleisthenes laid the foundations for democracy in 508. They touched upon a whole spectrum of life and death, both private and public. They expressed values of individuality, fairness, and equality.

Malkin considers his new book as the first comprehensive treatment of classical allotment. He points out a rather astounding fact – allotment, “a significant institution that permeated the lives of Greeks during the archaic period and impacted how they saw human society and structured their expectations and behaviors”, has received very little attention by classicists.
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Demiocracy, Chapter 5b: Three Long-Term Cases of sortition from a nominated sample, Like Demiocracy’s “Ballottery”

Amish Religious Practices

Amish ministers and deacons are selected by lot out of a group of men nominated by the congregation. They serve for life and have no formal training. Amish bishops are similarly chosen by lot from those selected as preachers. — https://en.wikipedia.org/wiki/Amish_religious_practices.

The Amish employ something akin to what I call a ballottery to select ministers. The congregation (= the general public) nominates (= ballots for) those it considers worthy, and a lottery selects a minister from among those worthies. A second lottery (structurally similar to what I call a “stacked” ballottery) selects a bishop from those selected ministers.

It should be obvious that if those clerics were selected at random from the congregation, they would not perform as well as those drawn from a democratically pre-approved group, and that they would have less legitimacy because of that poorer performance, and of the mechanical way they had been chosen. These considerations of competence and legitimacy apply equally to the next two cases below.

It will be objected that these cases all have to do with the the choice of executive officeholders. But the importance of elevating competence and credibility still applies to deciding on the method of choosing legislators and electors, although incapacity among them would not be as blindingly obvious. Nevertheless, that is hardly a reason to prefer mediocrity, or accept it. Indeed, its subtler manifestation is an even stronger reason to guard against it.

PS, from Wikipedia:

(Note that the Greek word for “lot” (kleros) serves as the etymological root for English words like “cleric” and “clergy” as well as for “cleromancy”.)

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Democracy an unknown system of government

My comments on the discussion at Deliberation and Structure.

Democracy is defined by its axiomatic principles. These to be satisfied one must invent appropriate instruments. This has been and still is the problem. From the discussion that is going on I get the impression that the method of constructing a citizens’ assembly is the use of lot. This tells me, that those who use this method of constructing citizens’ assemblies have no idea about the workings of democracy. Citizens’ assemblies are formed by all citizens of certain age in a region, in a city, in a state, in a nation. Meanwhile, in order for the citizens’ assembly to be operational we segment the entire population into small groups. A citizens’ assembly for an organization is made up of all its members. If the organization is large then the citizens’ assembly is segmented into smaller once. In those assemblies the participants pinpoint problems concerning their living standards or problems of a different nature. Which problems and in what order are to be solved the participants of the citizens’ assembly vote. The solving of these problems is what we call the development program of the region. The approved problems are being assigned to an infrastructure or infrastructures for solving them in the best possible way. These infrastructures are constructed in certain ways so as to make sure that the problems will be solved within the set timetable and as agreed.
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Ndongo Samba Sylla on the Senegalese exception

Senegal, which “is considered one of West Africa’s more stable democracies and is the only country in the region never to have had a military coup”, has recently been in the news, as its electoralist system is being shaken by the government’s attempt to postpone the upcoming elections.

Back in 2012, the Senegalese economist Ndongo Samba Sylla wrote the following assessment of the situation in Senegal (and elsewhere).

By praising the Senegalese “democratic” model, we are in fact glorifying an oligarchic system based on a legitimacy which, for its effectiveness, is no less artificial. This artificial character derives from the fact that the label “democratic” is conferred more by the certification of established political rating agencies than by an ability to really address the needs of the population. At a time when demagogic flights of fancy regarding the “Senegalese exception” are all the rage on the web, the most needy are quietly suffering in structural poverty which “democracy” will probably never pull them out of.
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A citizen lottery for leadership, a real democracy

Carlos Acuña an attorney from El Centro, California, writes in the Calexico Chronicle:

The upcoming national elections later this fall, not to mention the upcoming recall in … gulp, Calexico, bring to mind the legend of Faust. For those unfamiliar with the name a Medieval legend revolves around a man, Faust, who made a deal with the devil. Faust, in exchange for knowledge and the hedonistic life, offered his soul to the devil. The devil gladly agreed. The devil had vacancies to fill, that sort of thing; hell has no homeless; all are welcome.

Faust was not alone. Your garden-variety political candidate pretty much brings Faust to mind. Political office seekers tend to be a self-selecting lot; unlike the ancient Greek system of sortition — reflected in our modern jury system — where citizens got selected at random to represent the population at large in the halls of leadership and political decision-making. Those hungry for power jockey for position; sadly, those who want it most, deserve it least. The Greeks knew it, 2,300 years ago … Hence, their citizen lottery for leadership, real democracy. A side effect from that: the Greeks not knowing who among them would be picked, made sure everyone got a first-rate education, including ethics …
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Point of View: Shoring Up Democracy

Jack Graves writes in the East Hampton Star:

An Op-Ed in The Times not long ago [the author presumably refers to this. -YG] suggested that the ballot in this country be replaced by “sortition” — appointment by lot, which democratic Athens used in the 5th and 4th centuries B.C.E. to stock its populous Council, Assembly, and jury courts.

While the level of participation was very high, putting to shame our apathetic turnouts, Athenian democracy wasn’t at the root all that democratic: Women had no voice, neither did resident aliens, who could not own property; there were slaves, as many as 100,000 in the 4th century, it’s estimated in Thomas N. Mitchell’s “Athens: A History of the World’s First Democracy,” and in its Golden Age an aristocratic general and gifted orator, Pericles, essentially called the tune.

Socrates, who was to be sentenced to death for impiety, wasn’t a fan, nor were Plato and Aristotle, though he saw some potential good in it. Socrates said, “It is absurd to choose magistrates by lot where no one would dream of drawing lots for a pilot, a mason, a flute player, or any craftsman at all though the shortcomings of such men are far less harmful than those that disorder our government.”

Frankly, I see no reason why sortition would work any better in the United States, a vastly larger country, than the representative democracy (or democratic republic, if you will) that we already have; though it’s clear that the Electoral College has skewed things, according to smaller states’ disproportionate power, and, because of the winner-take-all allocation of electoral votes, focuses presidential campaigns on battleground states.

An allotted European People’s Assembly

Joe Mathews writes in The San Francisco Chronicle about an allotted European People’s Assembly.

How government by lottery could save our democracy

Recently, I spent a long afternoon on a dusty and rocky Athens hill called the Pnyx for the first meeting of a novel assembly inspired by the past.

If its members can establish their [new People’s Assembly] in the governance of Europe, it might change everything we think we know about democracy.

“Citizens of Athens, citizens of the world,” declared Kalypso Nicolaidis, a Franco-Greek scholar who helps lead the assembly and is chair in global affairs at the European University’s School of Transnational Governance, “we would like to invite you to change yourselves.”

Around the world, democracy is seen as a system in which the public, through elections, chooses its representatives. But the People’s Assembly wouldn’t consist of elected politicians. Instead, it would be composed of everyday people, chosen by lottery processes that ensure that the body is a demographic mirror of the people it represents.

These wouldn’t be just the people of one city or one province or even one nation. The People’s Assembly would be a transnational body, with members selected by lottery to represent all of Europe. There’s no body like that on Earth.

But what truly sets apart the idea — and what would make it revolutionary — is its permanence.
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