Non-Partisan Sortition Activism: Real Or Imagined?

I’ve recently been urging legislators in my home state of California to write a bill to implement the CIR (Citizens’ Initiative Review) process to make our ballot proposition system more democratic. We have two parties in our state, and generally, one (the majority) has been more receptive to such a bill than the other. This reflects the national situation where one major political party seems at least overtly supportive of democratic reform, whereas the other, not so much. This state of affairs contrasts with polls that show the idea of democratic lotteries to be popular with both conservatives and progressives. Of course we need to be building a cross-ideological grassroots coalition to give democratic lotteries a place in government. But what about the existing political parties holding power? Currently they make the laws. Do we try to work with them or do we ignore them?

Suppose I continue to have no luck with minority party legislators and we get a CIR bill in my state, and suppose it’s entirely supported by the majority party and not the minority party. This is not a hypothetical. There is a real possibility that such a bill could pass the legislature and become law. But is it worth it? Or will a CIR law supported by only one party, even if the majority party, paint the sortition movement as partisan? Is a one-party supported CIR worse than no CIR? Should we not be working with the legislature at all, but rather using the initiative process in our attempts to make change?

Landemore: Open Democracy, part 8

Chapter 6 of Open Democracy presents “institutional principles” of “open democracy” – Landemore’s ideal system. These are aimed to be compared and contrasted with the principles of “assembly democracy” – the Athenian system, and with the principles of “representative democracy” – the present day electoralist system.

“Assembly democracy” and “representative democracy”

The initial section describing the principles of the Athenian system and of the electoralist system presents a rather conventional view of both those systems. The names used for as labels for those systems are themselves more easily attributable to convention than to their descriptive power. The Athenian system is labeled “assembly democracy”, putting the emphasis in that system, following convention, on the assembly. Landemore does mention the “less often remarked upon” equality of “opportunity to participate in the agenda-setting Council of 500”, but this remains a detail rather than a focal point. The electoralist system is labeled “representative democracy” and is presented as having a commitment to “equality” despite the fact that equality not only is far from the reality of this system but was also explicitly denied as a design goal at the outset.

The conventional approach persists throughout the description of those systems. There is the supposed contrast between “constitutionally entrenched” modern individual rights and the lack of those in Athens. It is far from clear that this conventional contrast is more than apologia for the modern system. In terms of either “institutional principles” or ideology it would in fact be hard to show that such a contrast exists. The Spartan sympathizers in Athens, for example, enjoyed freedom of expression and action that are almost unimaginable in modern “democratic” societies.

Another conventional contrast that Landemore adopts is in the attitudes toward the majority principle. Landemore says that majoritarianism was wholly embraced by the Athenians but is embraced with reservations in the modern system, where it is supposedly feared for potential of “tyranny of the majority”. It is true that “representative democracy” is historically ideologically anti-democratic and thus anti-majoritarian. However, this is a vestigial feature of the modern system and in its contemporary form “representative democracy” is ideologically democratic – and thus committed to majority rule – even if it is substantively oligarchical.
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The True Representation Pledge

This is the final chapter from my book published last year entitled “True Representation: How Citizens’ Assemblies and Sortition Will Save Democracy.”

What if we were to demand that every candidate for President, Senate and House of Representatives sign a True Representation Pledge? The pledge strategy can be used in any election, in any country, at the national, state, provincial or local level, wherever people want to demonstrate the potential of sortition and citizens’ assemblies, by targeting an important issue that politicians cannot resolve.

In signing the pledge, each candidate would promise, upon being elected to office, that:

  • They would quickly enact legislation to authorize and fund a national (or state, provincial or local) citizens’ assembly to decide an important issue, identified for the pledge.
  • The citizens’ assembly would be conducted with a briefing book prepared to fairly represent the pros and cons of a wide range of views on the chosen issue.
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Democratic power, outcomes and ideology

This post continues the inquiry carried out in a few previous posts regarding how democracy can be measured. Thanks to various commenters for the discussions that encouraged further thought on this matter.

Dimensions of democracy

In a democracy, political power is distributed equally among all members. This should probably be considered the definition of democracy. However, there are two additional democratic dimensions: democratic outcomes and democratic ideology. Outcomes are democratic when power is used to serve everybody equally. Democratic ideology states that political power should be distributed equally. This normative statement could be justified either directly or consequentially. The direct justification is that equally distributed political power is the only just political arrangement. The consequential argument is that democratic outcomes are the only just outcomes and that democratic power is the only political arrangement that can deliver democratic outcomes. Presumably often those with democratic commitments believe in both the direct and the consequential arguments. The position that political power must be distributed equally even if this leads to undemocratic outcomes seems questionable. For those who adopt consequential democratic ideology, democratic results are a necessary and sufficient condition for democracy (i.e., for democratic power).

A-priori, there are 8 possible situations regarding the presence or absence of democracy along each of the dimensions of democracy. A wholly undemocratic society lacks all three dimensions: the dominant ideology is not democratic, power is distributed unequally and the outcomes favor some at the expense of others. A fully democratic society has all three dimensions present: the dominant ideology is democratic, power is equally distributed and outcomes serve everybody equally. Partially democratic societies could have some combination of situations along the axes.

As pointed out above, however, to believe that democratic outcomes can exist in a non-democratic society, or that non-democratic outcomes can exist in a democratic society we – as observers – need to adopt a non-democratic stance. Accepting that democratic power is uniquely suited for attaining democratic outcomes implies believing that the settings along those two axes must be aligned.
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Waserman: What the Convention has brought to us is different from what government or Parliament would have produced

Sylvain Waserman is a representative from Bas-Rhin and the vice president of the French National Assembly. He is a member of Macron’s party, LREM. He published the following piece in the French Huffington Post.

The Climate Convention: a democratic innovation or a sign of crisis of the representative system?

The citizen climate convention tests our democratic model. It was born in an atmosphere of general skepticism, or even worse, a certain condescension. We kept hearing that sortition has no democratic legitimacy and that its place is only in the history books under the heading “Ancient Greece”.

Today the situation is quite the opposite: no one doubts anymore the value of the proposals formulated, and the only question is about knowing how those proposals will be implemented and if they are going to be implemented in full.

When the so-called “climate and resilience” bill arrived at the Assembly, numerous deputies expressed irritation and some opined that this signaled another decline in the status of Parliament and a negation of the role of its members.

Following the example of the citizen members of the Convention

Let’s be clear: what the Convention has brought to us is different from what either the government or the Parliament would have produced in a classic legislative process. Surely it is more audacious and truly different. Let’s have the humility to recognize that and the intelligence to see that as a virtue rather than as an affront. The best example is the text for the amendment of the first article of the Constitution. Few among us would have spontaneously proposed the bold formulation adopted by the Convention: “France guarantees the preservation of the environment and of biodiversity, and the struggle against global warming”. The term “guarantee” is vertiginous and could open the door to questions of constitutional priorities, leading to complex issues and giving constitutional judges wide discretion in invalidating laws which would not respect this guarantee. Indeed: Nicolas Hulot, a sincerely committed environmentalist, had proposed constitutional reforms that are judicially less risky and more convenient legalistically, such as “France acts in order to” or “committed to promote”.
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Significant support in European countries for citizen assemblies as a complement to parliament

A recent poll finds (p. 129 and on) that the public in France, Germany, the UK and Italy is generally supportive of using allotted bodies to discuss and form opinions regarding various matters, with two thirds of those polled supporting using such bodies to address national-level issues.

Most surprising is the finding that about 30% of those polled support having such bodies used systematically to complement the work of parliament. The fact that there is widespread support for establishing a political power which is independent of the elected bodies is most extraordinary since there is no precedent for such an institution in modern times and since there has been no significant advocacy for such an idea by any established political power.

In addition, a large majority of the citizen polled believes that the decisions made by the allotted bodies should be binding: 55% supporting, 23% undecided, and only 15% objecting.

(Thanks to André Sauzeau for pointing out this poll.)

Democratic lotteries featured in FastCompany

Democratic lotteries and our organization, of by for*, were recently featured in a piece in FastCompany. The article introduces selection of representatives by lottery, the history in Athens, Democracy R&D, and our recent Citizens’ Panel on COVID-19. It will be followed up by a ‘World Changing Ideas’ podcast episode within the next month.

Excerpt below and full article here: What if we replaced elected politicians with randomly selected citizens?

For Cronkright, drawn-out election cycles—filled with stump speeches, attack ads, and super PACs—are dysfunctional. The candidates are often “slick and vicious performers” trained to put on a show and say the right things, who spend most of their time fundraising. “We are awarding power to those who can win, and keep winning, cutthroat popularity contests,” he says. When elected, many politicians are then at the whim of parties, lobbyists, and corporations and don’t have personal incentives to make the right decisions for the average Joe. “To me, they’re the least qualified bunch to represent us,” he adds.

Real representation can only be achieved by putting ordinary people in charge of governing. That means “representatives” should reflect the greater population’s demographics, but also its struggles, fears, hopes, and values. These people would be accountants, waitresses, engineers, business owners, single mothers, and students, who are actually affected by the decisions they make for everyone. “If they sink the ship,” he says, “they, too, are going down.”


Trust in government and corona virus deaths

The scatterplot above shows the association between trust in government in EU countries as measured by the Eurobarometer 92 back in November 2019 and the publicly available count of corona deaths per 1M inhabitants as of March 6th, 2021 in those countries (data).

A standard regression (solid line) shows a negative relationship with each percentage point of trust being associated with a decrease of about 15 deaths per 1M inhabitants. (A more robust regression procedure – dotted line – shows even steeper association.) The share of this association is about 15% of the total inter-country variance in corona deaths prevalence in the EU, and about 25% of the variance when the outlying data point of Cyprus is removed.

There are at least two possible mechanisms that could be offered to explain the association. The first is that both trust and corona deaths are affected by government competence. Lower competence is associated with lower trust and with higher pandemic death prevalence. Continue reading

Landemore: Open Democracy, part 5

Rejecting “realism”

One of the strengths of Open Democracy is its normative ambition. Rather than lecturing readers about the need to be realistic and to accept elitism in various ways, Landemore insists that the democratic ideal of political equality should be taken literally. Calls for various forms of compromise are the norm throughout the scholarly literature of democracy. Often such calls are to some extent implicit (e.g., Dunn, see part 2 of this post series). Occasionally they are unabashedly explicit. In this genre Landemore focuses her wrath on Achen and Bartels.

Achen and Bartels take the Lippmann-Schumpeter-Dunn line of argument one step farther by explaining to their readers that while their impression that government does not in any way reflect public opinion is wholly justified by the facts, their frustration with this situation is wholly due to unrealistic expectations. Democracy implies elections, elections imply elite control, and elite control implies unresponsivity. It’s time to be realistic and readjust our expectations.
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Landemore: Open Democracy, part 4

Landemore describes (p. 34) Bernard Manin’s analysis of the electoralist regime as a mixed regime whose oligarchical element is the use of elections which favor those who have a chance to be elected and whose democratic elements are the periodic renewal of the mandate and – to a lesser extent – from the principle of the freedom of opinion and from public debate of ideas. She then discusses how this regime is defended by two normative political scientists: Nadia Urbinati and Jurgen Habermas.

For Urbinati this regime is democratic because representation is “a mode of participation that can activate a variety of forms of control and oversight”. The representatives supposedly give voice to their voters and create an alignment between voters’ wishes and actual policy outcomes. Landemore rejects this “metaphorical” participation as being unconvincing.

Landemore describes Habermas’s model as resting on deliberation in two tracks – the mass track and the decision-making track. Landemore sees the model as lacking an explanation of how the mass track influences the decision-making track in a meaningful way. Even if it did, she asks, how is the unregulated mass discussion a proper way to set the decision-making agenda? In particular, mass deliberation inevitably leads, Landemore says, to the formation of parties and thus to partisanship which is antithetical to deliberation.

In short, Landemore points out, what seems like a fairly straightforward point, that “deliberative democracy” is some combination of naive wishful thinking and apologia for the status quo. What is less straightforward is why, given that Landemore recognizes that this is the case, she continues to “embrace” this theory of democracy.

The road not taken

In the second section of chapter 2 Landemore asks why the new regimes of the end of the 18th century represented an ideology of competence of virtue of the leadership rather than an ideology of mirroring of the people or a leadership which is “the people in miniature” – when both ideologies were available and discussed at the time. One possible answer, which Landemore attributes to Yves Sintomer, is that the missing ingredient was a grasp of statistical sampling. Another answer is Manin’s claim that the notion of consent of governed, expressed through voting, was dominant.
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