Gauchebdo: Sortition – a false solution

The following piece was recently published on Gauchebdo (“Left Weekly”), a Swiss website which bills itself as “a platform for men and women who resist, the voice of those who propose to change society”.

Sortition – a false solution
Anaïs Timofte

Sortition has become over the last few years an idea which is garnering increasing attention. Whether in the context of deliberative citizen assemblies concerning the climate, or of the selection of candidates for the executive bodies of social movements, or of the random ordering of candidates on an electoral list, there is no shortage of examples.

Some promoters of sortition go farther and see it as an alternative mode of representation and to the election of parliament members. They see is as a way to “renew the democratic process” having the advantage of dissipating the “elitism” of the electoral process. But is this really the case?

Greek origins

Sortition is far from being a new idea. The most famous example is that of Athens in ancient Greece. The Council, composed of 500 Athenian citizens wielding significant legislative and executive powers, was allotted in a well defined and controlled process. In order to handle numerous tasks, the allotted citizens had at their disposal “public slaves”, owned by the city, whom they managed.

Other examples often evokes as part of the history of sortition are those of the medieval communes of 13th century Italy: Verona, Venice and Perugia. These cities developed modes of selection combining elections and sortition.

Sortition and capitalism

Even though there is something intriguing in the idea of imagining the powers-that-be reproduce today sophisticated (and largely fantastic) selection methods used by the Athenian democracy and of Venice of the Doges, it is nevertheless necessary to understand sortition within the framework of the current capitalist system and within the framework of the organization of working classes that aim to move beyond this system. 5 point of criticism may be raised:

First, sortition leads to a depolitization of the process of selection, and more precisely, a dissipation of class conflict. The candidates no longer need to defend ideas or a conception of society – their individual or social-professional characteristics suffice.
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Waxman and McCulloch: The Democracy Manifesto

Wayne Waxman, a retired professor of modern philosophy, and Alison McCulloch, a scholar of philosophy and retired journalist (as well as a contributor to this blog), have just published a book named The Democracy Manifesto: A Dialogue on Why Elections Need to be Replaced with Sortition.

The Democracy Manifesto is about how to recreate democracy by replacing elections with government that is truly of, by and for the people. Written in engaging and accessible dialogue form, the book argues that the only truly democratic system of government is one in which decision-makers are selected randomly (by sortition) from the population at large, operating much the way trial juries do today, but 100% online, enabling people to govern together even across great distances. Sortition has a storied history but what sets The Democracy Manifesto apart is its comprehensive account of how it can be implemented not only across all sectors and levels of government, but throughout society as well, including the democratization of mass media, corporations, banks, and other large institutions. The resulting Sortitive Representative Democracy (SRD) is the true heir to ancient Greek democracy, and the only means of ensuring ‘we the people’ are represented by our fellow citizens rather than by the revolving groups of elites that dominate electoral systems. In the process, the book grapples with myriad hot topics including economic issues, international relations, indigenous rights, environmentalism and more.

Meyer-Resende: Citizen assemblies do not address the biggest problem in democracies

Michael Meyer-Resende writes in the EUobserver:

[M]any climate activists want to expand democracy. They are deeply frustrated with the insufficient response to the threat of global heating.

There is much talk that the old institutions of representative democracy are not good enough to meet the challenge. “Politicians simply can’t see past the next election,” says the group Extinction Rebellion. The role of citizens is reduced to voting once every four or five years. Or so the argument goes.

That is why one idea has gained much enthusiasm among climate activists: citizen assemblies.

In these assemblies, people who are drawn by lot from pre-defined groups that broadly represent society, hear from experts, discuss what should be done about climate change and adopt recommendations, or even decisions.
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The Core Assembly

The Core Assembly is an allotted body described by its organizers as follows:

The Core Assembly brings together 100 people from around the world, a snapshot of the planet’s population.

They will learn about and discuss the climate and ecological crisis, and present proposals at the COP26 climate conference in November 2021.

The members of the body were selected using a multi-stage process involving both allotment and co-optation:

Step 1. Global location lottery: On June 24, we selected 100 points on the globe by lottery, using a NASA database of human population density. The 100 points produced by this lottery (also called a sortition) are the locations from where we recruited participants for the Core Assembly. In the future we hope to perform this global lottery with 1,000 points. The data and the open source code used to do this are freely available.
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Dominic Lawson: We hound today’s politicians but we take them for granted at our peril

This article in the Sunday Times is a valuable corrective to the prevailing view on this blog that elected politicians are only in it for themselves. Note the claim from the FT Whitehall editor “There’s almost no one I’ve met in a decade in [Westminster] who isn’t here because they want to help the country.”

Various trades are being depleted by an exodus of those willing to do what can be an unpleasant job: we are now seeing this in road haulage and social care. For many workers in these sectors the pain seems no longer worth the gain. For the rest of us — the consumers — there are unwelcome consequences, readily appreciated. But what if the same thing happens to the trade for which the public seems to have least respect? I mean our politicians.

Last week the Financial Times’s Whitehall editor, Sebastian Payne, said on Twitter he was “struck by the number of MPs who have told me they’re seriously considering leaving parliament, following the killing of Sir David Amess”. But it wasn’t just a matter of concern for the physical safety of themselves and their families: “That’s before considering the threats, abuse and hatred that spills in every day.” Defending the political trade as a whole, Payne observed: “There’s almost no one I’ve met in a decade in [Westminster] who isn’t here because they want to help the country.”

That is not a frequently expressed opinion in the traditional outlets of journalism, let alone the sewers of social media. This is the general atmosphere in which the North Devon MP, Selaine Saxby, was appalled to come across a cartoon in her local parish magazine showing a woman in a confessional saying: “Bless me, Father, for I have sinned. Last night I killed a politician”, and the priest responding, “My daughter, I’m here to listen to your sins, not your community service work.” This was published before the slaughter of Amess; but he was not the first MP in recent years to have been murdered, or stabbed, while, actually, doing his community service work.

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Neil Mackay: Only sortition could save the UK

Neil Mackay writes in The Herald of Scotland (paywalled, but full text available here):

BRITAIN feels wobbly, shaky. The killing of MP David Amess is just the latest event to unmoor us a little more from stability. In truth, the whole of the Western world feels shaky. Democracy seems to quiver wherever you look. The smart money is on Trump returning to Washington. France toys with the far right. The European project looks ready to implode. China looms over the once dominant West, threatening to eclipse America.

How did we get here? Just 20 years ago we were enjoying ‘the Great Holiday from History’ – the end of the 1990s when stability, peace and prosperity (at least in the West) seemed on an ever upward trajectory. Today, only the flagrantly optimistic don’t fear the future.

Perhaps historians – centuries from now, if humanity makes it that far – will call this period ‘the Great Disruption’, when everything was in flux and the world seemed broken.

Here in Britain, though, matters look even more dark and dangerous than in other democracies – aside perhaps from America with Trump waiting in the wings.

We’ve had two MPs assassinated in five years. The country is quite literally coming apart as Scottish independence and Northern Ireland threaten to turn the Union into a failed project. England is utterly divided between remainers and leavers. We’re facing a Winter of Discontent – a breakdown of functioning business. Britain has become a byword for treachery among our closest neighbours. After the Aukus deal, France views Britain with contempt. Dublin warns Britain cannot be trusted following threats to rip up the Northern Ireland protocol – a treaty negotiated by Number 10 but now up for destruction because it no longer suits.

Hate, division and conspiracy isn’t just stoked online – it now comes dished up in our mainstream media, from once reputable papers to broadcasters. Commentators fuel rage and seek scapegoats; the comment sections of newspaper websites drip with venom. In Scotland, the worst elements of unionism and nationalism make you fear how any future referendum – if it ever happens – might be conducted. Politicians – themselves the victims of so much hate – also stoke rage, with loose, dangerous language. Words in parliament profoundly affect the nature of British debate.

We’re an ailing state. What worries the mind is that an ailing state can become a failing state – and failed states turn very dark very quickly.

It’s not that the major forces currently at play in politics are wicked: Euroscepticism, unionism, nationalism – they’re all legitimate positions to hold. It’s how we’ve conducted the debate around these issues which has broken Britain so badly.

We are all better individually than the collective mess we’ve made, and we must all share some portion of responsibility for what’s happened, because we’ve all played our part in one way or another.
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Shadi Hamid on sortition

Shadi Hamid is a senior fellow at the Brookings Institute and a contributing writer to The Atlantic. He seems to have recently discovered sortition through the writings of Hélène Landemore and he is quite excited. (He still seems quite confused in his terminology about what should be called “democratic”, but ideas die hard.)

Mueller on Landemore

Jan-Werner Mueller, Professor of Politics at Princeton University and author of the recent book “Democracy Rules”, wrote an article in which he reviews Hélène Landemore’s book Open Democracy: Reinventing Popular Rule for the Twenty-First Century (along with a couple of other books that he devotes less space to).

Luckily Mueller’s review focuses on the better points made by Landemore (e.g., that elitism is inherent to elections) rather than on the less convincing parts of the book. (For a detailed review of the strengths and weaknesses of Open Democracy see my series of posts devoted to this book.)

Mueller’s objections to allotted chambers are the following:

  1. Alotted “bodies also can end up favoring the privileged, either because those who feel unqualified will abstain or because more educated and eloquent participants will dominate the debate.”
  2. A sortition-based system “promises inclusion and openness, but it ultimately excludes all who have not been chosen in the process of random selection. In large countries, many people will never get a turn (indeed, serving would amount to winning the lottery).”
  3. A “lottocracy might fail to fulfill one of the functions that elections reliably serve: the peaceful resolution of conflict through vote counting. If one accepts political realists’ argument that elections are always essentially conducted in the shadow of civil war, the counting process serves to demonstrate the relative strength of each conflicting party.”

Mueller concludes:

In any case, one need not go as far as abolishing elections to see that sortition chambers could play a useful role in situations where highly fraught moral issues need to be debated (as in Ireland’s abortion decision), or where conflicting parties need to set the terms of competition. That could apply to the shape of election districts, salaries for legislators, the overall size of parliaments, or any other issue where professional politicians have a conflict of interest.

Abizadeh: Representation, Bicameralism, Political Equality, and Sortition

A paper by Arash Abizadeh.

Representation, Bicameralism, Political Equality, and Sortition: Reconstituting the Second Chamber as a Randomly Selected Assembly

Perspectives on Politics, 2020

Abstract

The two traditional justifications for bicameralism are that a second legislative chamber serves a legislative-review function (enhancing the quality of legislation) and a balancing function (checking concentrated power and protecting minorities). I furnish here a third justification for bicameralism, with one elected chamber and the second selected by lot, as an institutional compromise between contradictory imperatives facing representative democracy: elections are a mechanism of people’s political agency and of accountability, but run counter to political equality and impartiality, and are insufficient for satisfactory responsiveness; sortition is a mechanism for equality and impartiality, and of enhancing responsiveness, but not of people’s political agency or of holding representatives accountable. Whereas the two traditional justifications initially grew out of anti-egalitarian premises (about the need for elite wisdom and to protect the elite few against the many), the justification advanced here is grounded in egalitarian premises about the need to protect state institutions from capture by the powerful few and to treat all subjects as political equals. Reflecting the “political” turn in political theory, I embed this general argument within the institutional context of Canadian parliamentary federalism, arguing that Canada’s Senate ought to be reconstituted as a randomly selected citizen assembly.

The politics of sortition: Raisons politiques

The French language journal Raisons politiques has a new issue with a section devoted to sortition. The section comprises of an eponymous editorial by Lionel Cordier, Marie Montagnon, and Théophile Pénigaud as well as 6 papers by Dimitri Courant, Nabila Abbas and Yves Sintomer, Théophile Pénigaud, Nadia Urbinati, Lionel Cordier, and Pierre-Étienne Vandamme.

I have not yet read any of the texts, but the topic seems very interesting: what kind of political visions are being associated with sortition? Examining such questions critically, the French-language discussion of sortition is, as always, ahead of the English-language discussion. Like much of the Anglophone political science, the English-language discussion of sortition is impoverished by its business-orientation and the implied attitude that critical reflection is not necessary because we all know where we are going and we all agree on the important issues and there are only some technical details that have to be taken care of.

If anyone reads any of the articles, a post with an English-language summary and a critical evaluation would be most useful.