Reporterre: The members of the Citizen Climate Convention rebel against Macron, Part 3/3

Posted on November 11, 2020 by Yoram Gat

This is the third and last part of a translation of an article published by Reporterre following the aftermath of the French Citizen Climate Convention. Part 1, Part 2.

The situation mystifies the citizens. “We were sent to the front because government has to take responsibility”, says Willaim Aucant. “For us it is out of the question to re-debate our measures. We simply want to explain to those measures to all the actors”, he explains. The task is not simple. “France in its totality” is much more discordant than the allotted “France in miniature”.

“We are getting to a time when the citizens are going to come to reassert themselves”

“The government’s strategy is very clever”, observes Yolande Bouin. “While the cameras are trained on 150 regular folks, the executive short-circuits government bodies and civil society. We find ourselves the only ones speaking on the issue and the environmental organizations are completely marginalized. It’s absurd! We would like to have the doors of the ministries open to the activists, they know much better than us about the climate!” She regrets “the lack of countervailing powers and of oversight to monitor the actions of the executive”. The balance of powers is tilted. “The government dominates the discussion”, she emphasizes. In the media, the comments of the ministers are picked up more often than those of the citizens. The voices of the Convention’s guarantors, Cyril Dion and Laurence Tubiana, who are increasingly critical of the government, and of political supporters, like Matthieu Orphelin and Éric Piolle, do not get heard either.

“We are tired”, admits Grégoire Fraty, former president of the Association of the 150. “This experience, enriching as it is, has lasted for over a year. We all have jobs, family lives, it is complicated to find times in the evenings and the weekends for meetings and lectures”, he says. “It’s good to be in the midst of it, but at the end of the month that’s not what puts food on our tables.”

The citizens have not official standing, no legal existence. This weakness has already been observed by several legal experts such as Arnaud Gossement. “It is necessary to create a legal status for engaged citizens”, says Grégoire Fraty. As of now the citizens remain waiting. “For the moment, we do not boycott and do not throw a fit, but we would like to see things said clearly, truthfully and plainly”, he says.
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Reporterre: The members of the Citizen Climate Convention rebel against Macron, Part 2

Posted on November 8, 2020 by Yoram Gat

This is the second part of a translation of an article published by Reporterre following the aftermath of the French Citizen Climate Convention. Part 1 is here.

There are some signs that the Convention is becoming an opposing force to the government. On October 14th about ten citizens, coming from all over the country, set up a protest in front the National Assembly. They protested nothing less than an “act of treason”. Yolande Bouin, who arrived early in the morning from Douarnenez (Brittany) was angrier than ever. In front of an audience of journalists and reporters she announced:

The government is openly jerking us around. I have the feeling of having participated in a big scam to greenwash the President and to buy him some time. Still, 4 or 5 million Euros have been spent on this.

One of her companions, Isabelle Robichon, said she has the impression “of being taken for a sidekick”. Pierre Ruscassie, another citizen, laments “this series of small steps of reversal”. A week before, the MPs of the coalition voted for a law that re-authorized the use of neonicotinoides and for an emergency law that sharply violated environmental rights. “It’s a mess”, says Matthieu Sanchez to Reporterre. “Right now, it’s like fireworks. We don’t know anymore where to look. Between the comments of some ministers and the anti-environmental laws, we can’t work in a reasonable manner anymore.”
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Reporterre: The members of the Citizen Climate Convention rebel against Macron, Part 1

Posted on November 7, 2020 by Yoram Gat

An article in Reporterre, original in French.

The members of the Citizen Climate Convention rebel against Macron
November 2, 2020
Gaspard d’Allens

Anger mounts among the members of the Citizen Climate Convention. Left to “face the lobbies” all by themselves, disappointed that many of their proposals have been thrown out or unraveled, some lose their energy, others do battle.

Promises oblige only those who believe them. The same is true for Emmanuel Macron’s commitments. It seems so long ago that the President has talked, with great gusto, in the gardens of the Élysée about the climate crisis and the adoption “without filtering” of 146 out of the 149 measures of the Citizen Climate Convention. “I want to have all your proposals implemented as soon as possible. Let’s go! Let’s act!”, he exclaimed to the sustained applause of the citizens, reburnishing, on the cheap, his environmental credentials.

Four months later, however, the ground covered is limited and motion has nearly stopped. Discussion of the bill handling the proposals of the CCC was postponed to next year instead of being discussed this fall. The idea of a constitutional referendum has disappeared and many proposals were dismissed or watered down. Time is passing and opportunities are lost. The stimulus plan and the financing bill could in fact have included the Convention’s measures but they did not.
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Belgiorno-Nettis: There’s a problem with elections

Posted on November 3, 2020 by Yoram Gat

Luca Belgiorno-Nettis, the founder and director of the newDemocracy​ Foundation, takes the opportunity of US elections day to propose sortition to the readers of The Sydney Morning Herald. Belgiorno-Nettis recounts Australia’s historical record of electoralist innovation.

Australia led the world in democratic innovations throughout the 19th century, beginning with the secret ballot, the first independent electoral commission, and then compulsory and preferential voting. […] New Zealand is often heralded as pioneering the vote for women, but it was Australia that also enabled women to stand for office – 20 years ahead of the Kiwis. The American political scientist Louise Overacker wrote in 1952: “No modern democracy has shown greater readiness to experiment than Australia.”

He then offers the adoption of sortition as continuing this trend:

[W]e need to go further. In 2017 the former secretary-general of the United Nations, Kofi Annan, said: “We need to make our democracies more inclusive. This requires bold and innovative reforms to bring the young, the poor and minorities into the political system. An interesting idea would be to reintroduce the ancient Greek practice of selecting parliaments by lot instead of election. In other words, parliamentarians would no longer be nominated by political parties, but chosen at random for a limited term, in the way many jury systems work. This would prevent the formation of self-serving and self-perpetuating political classes disconnected from their electorates.”
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Claude Sicard: Replacing representative democracy with participative democracy is dangerous, Part 1

Posted on October 28, 2020 by Yoram Gat

A translation of an article from Le Figaro.

Replacing representative democracy with participative democracy is dangerous
Claude Sicard, economist and international consultant
July 6, 2020

Seeing his popularity ratings decline, Emmanuel Macron appeals to the French people for a reform. For this economist, the head of state’s seemingly bright idea is a mistake because making decisions concerning the future of a country requires thorough study and the assistance of experts.

Macron at the Citizen Convention for the Climate at the Élysée, June 29, 2020.

The distance in our country between civil society and the institutions never stops increasing. In every democratic system it is the law that the majority prevails: the dominant fraction imposes its will on the minority, and the electoral moment is decisive for the duration of the mandate of the elected representatives. These principles are increasingly questioned these days. Minorities are increasingly unwilling not to be heard, and moreover they too often observe that the elected do not always have the virtues which they claimed to have during the campaign. Pierre Rosanvallon, a noted researcher of democracy, tells us that we are seeing in our modern democracies the rise of the “people as a judge”. The “monitoring citizen”, he says, is replacing the “voting citizen”. In this way a tendency has developed in our modern societies toward the creation of “counter-democracies”.

CEVIPOF surveys confirm this claim: 70% of the French think that in our country democracy “does not function very well”, and assert that they have no confidence in the ability of members of parliament to address issues that the country is facing. The American political scientist Yascha Mounk, a Harvard professor, writes in his book The People vs. Democracy published in 2018 that “in North America and in Western Europe, a growing number of citizens are turning their backs on democracy: they are feeling that they have less and less influence over political decisions”.
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Consent of the governed

Posted on October 26, 2020 by Yoram Gat

A few months ago I offered the following operational definition of “democracy”:

A regime is democratic to the extent that the people who are governed by that regime believe it serves their interests, where their opinions are equally weighted.

This definition is (quite close to being) an objective operationalization of the notion of democracy, I claimed. (It is not a full operationalization since the method by which people’s opinions about the regime are collected still needs to be fully specified. That, however, is an open-ended research program, so it cannot be fit into the space of a blog post.) It is certainly much more specific than the “essentially contested” literal “people power”. It is also more specific and less open for subjective interpretation than procedural definitions such as Schumpeter’s or Dahl’s, as well as having the advantage of not making quite absurd a-priori assumptions about the value of elections (or any other institutional procedure).

The proposal garnered some mixed reactions. Along with some support, there was a lot of criticism. Several commenters were concerned that this metric would indicate that China, Russia or other rivals of the West are more democratic than the West itself, a notion which they found patently absurd, it seems. Another objection was that an outcomes-based criterion for democracy cannot be satisfactory because any outcome can be produced by a dictatorship. It was also argued that according to this definition those who expose corruption in government and thus reduce trust in government could be blamed for destroying democracy. Occasionally the tone was that such a definition was a revisionist innovation and that whatever the definition of democracy is (no real alternative was offered, I believe), this obviously does not come close.

This seemed to lead the discussion to a dead-end. Yes, Prof. Wang Shaoguang has a pretty similar definition for what he calls “substantive democracy” and a survey he cites shows that this idea has wide support in China and its surrounding. But Prof. Wang and the Chinese are Chinese, so clearly they have nothing to teach Westerners about democracy (or maybe these are not even their true opinions and they are merely saying whatever they are saying in order to please whoever is eavesdropping). Moreover, even Prof. Wang still leaves room for “formal democracy” that would be defined differently.

It is only with great and inexplicable delay that I have recently realized how solid and respected is the pedigree of the proposed definition. Continue reading →

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Yamaguchi: Lottocracy: Considerations on Representative Democracy by Lot

Posted on October 20, 2020 by Yoram Gat

Akito Yamaguchi is a second-year doctoral student at the University of Tokyo, Japan, specializing in political philosophy, especially lottocracy. This is the author’s summary of a paper by Yamaguchi published in the Japanese Journal of Political Thought (May 2020).

Lottocracy: Considerations on Representative Democracy by Lot

This paper aims to examine the relevance of “lottocracy” as a lawmaking system. Lottocracy is the idea of a representative system in which representatives in the legislature are appointed by lottery rather than by election. This paper compares lottocracy and electoral democracy in terms of instrumental value, i.e., the value of the outcomes of these procedures. It assesses the value of both systems in terms of the interests of the people: how well do the systems promote the interests of the people?

To assess the instrumental value of the electoral and lottocratic systems, I use two methods. First, I use two criteria to assess the interests of the people: the criterion of equal reflection and the criterion of competence. The criterion of equal reflection is a criterion for assessing the extent to which the system equally reflects the will of the people. The criterion of competence is a criterion to assess for assessing how competent a legislator is in terms of lawmaking.

Second, I assess the electoral and lottocratic systems in both an ideal condition and a non-ideal condition. In the ideal condition, I assess each system in the condition in which it functions best. In the non-ideal condition, I assess each system in the real world in which we live.

Section 1 assesses both systems in the ideal condition. In the ideal condition, the electoral system is superior to the lottocratic system. This is because representatives who are superior to others are elected in the electoral system and so the electoral system is higher in terms of the criterion of competence. Continue reading →

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The question of sortition generates a heated debate in the French Senate

Posted on October 17, 2020 by Yoram Gat

The following is a translation of an AFP article.

Reform of the CESE: The question of sortition generates a heated debate in the French Senate
October 15, 2020

Representative democracy vs. participative democracy: the question of the usage of allotment of citizen for participation in public consultations has generated a heated debate in the Senate during the discussion of the proposal for the reform of the Council for the Economy, Society and Environment (CESE).

The organic law bill, adopted by the National Assembly in September was approved on Thursday in first reading by the Senate with 292 votes for (LR, UC, PS, the large majority of RDSE, LIRT) and 50 abstentions (RDPI – mostly the LREM members, CRCE – mostly the communists, EST).

Assembly members and Senators are now going to try to reach an agreed text in a joint committee. If that fails, the National Assembly will have the last word.

During his speech in front of Congress in 2017, President Emmanuel Macron spoke about transforming the CESE, a little-known consultative institution which convenes representatives of employers, of workers’ unions and of NGOs at the Palais d’Iéna, into “a chamber of the future, where all the stakeholders of the nation take part”.

Short of a constitutional reform, the organic law bill aims to breathe new life into this institution in order to respond to strong demand for participative democracy in public opinion. Notably, the bill streamlines petitioning the CESE for it to form an opinion on economic, social and environmental questions raised by the public. The number of required signatures would be reduced from 500,000 to 150,000. The senators have approved this procedure with some reservations.

Moreover, opposing “any legitimization of sortition”, the right-wing Senate majority has removed any possibility for the CESE to organize “public consultations” based on allotment modeled after the Citizen Climate Convention. The removal of this central tool has been debated at length, with the government and the Left failing to reintroduce it through amendments during session.
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Special Webinar: Revitalizing Democracy: Sortition, Citizen Power, and Spaces of Freedom

Posted on October 14, 2020 by Yoram Gat

Hannah Arendt Center at Bard College will hold on Friday, October 16, a free open-to-the-public online seminar titled “Revitalizing Democracy: Sortition, Citizen Power, and Spaces of Freedom”. Speakers will include some of the usual suspects such as David van Reybrouck, Hélène Landemore, Selina Thompson and Peter MacLeod along with some names that are not as well associated with sortition. A PDF file is available for download containing some writings about sortition by the speakers and by others.

The Center has also announced that on the day before the seminar, Thursday, October 15, a debate titled “Should federal officeholders in the US should be determined by lottery instead of election?” will take place.

The crisis facing democratic regimes today is cause for serious concern; it is also an opportunity for deep reflection on questions and assumptions concerning liberal representative democracy. Instead of assuming a defensive posture and taking up arms to defend the status quo, our conference asks: how can we revitalize our democracy? Hannah Arendt knew that democracy is tenuous. In 1970 she famously wrote:

“Representative government is in crisis today, partly because it has lost, in the course of time, all institutions that permitted the citizens’ actual participation, and partly because it is now gravely affected by the disease from which the party system suffers: bureaucratization and the two parties’ tendency to represent nobody except the party machines.”
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Ferey: Populism against science: a new political cleavage?, Part 2/2

Posted on October 8, 2020 by Yoram Gat

This is part 2 of a translation of an op-ed by Camille Ferey in BibliObs. Part 1 is here.

Analyzing the legitimate reasons for criticizing science

If the ideological dimension of the cleavage between rationalism and populism has been clarified, there remains a real phenomenon behind it. There exists a mass of untruths (lies and errors) whose effects on humanity are deleterious: climate-skepticism, historical denialism, anti-Darwinism and various kinds of conspiracy theories. But there is a pressing need to analyze the real causes of these untruths rather than to attribute them to the mental dysfunction of idiots: democracy cannot be defended by being anti-democrats.

The foremost of these causes is a political one: the process of scientification of politics and technicalization of democracy. Liberal capitalism largely subordinates collective decisions to mathematical economic models that are presented by a stratum of “experts” that are linked to power as eternal truths. In this way, presenting political choices as scientific ones, a rhetoric that was widely used in the management of the COVID19 pandemic (the decisions, said Edouard Phillipe, are not political, they are scientific), exposes science to skepticism from that point on whenever choices prove to have negative consequences. How can we believe, for example, the irrefutability of economic laws after the 2008 crisis? Dismissing any critical reflection of a technical-scientific vision of politics, immediately branding such reflection as mistrustful and irrational populism, and eliminating from public debate a set of subjects under the pretext that they are matters of science, thus contributes directly to putting science in doubt.

Another cause, this one sociological, can explain the lack of confidence in science. As history and sociology show clearly: no science is neutral in the sense that it may be produced by an observer with no characteristics and no purpose. Science is produced by scientists and if the scientists all belong to the same social class or to the same group, their products will necessarily be affected. And so, the fact that over the centuries scientists were men can explain the great delay in research about feminine sexual organs as well as about certain diseases such a endometriosis, which afflict only women.

If today women are slowly gaining ground in science (even if with much difficulty, for the scientific establishment is barely opening up and renewing itself), this is not happening with regards to the working class due to the length and uncertainty of the path leading to a career in research (being inversely proportional to the ridiculous sums and the small numbers of the scholarships available). Therefore, as science is going to be done by the wealthier classes, it will necessarily to some extent be done for the wealthy. Objectivity and neutrality grow from pluralism and equality. Without those, as the philosopher John Dewey wrote in 1927, “a class of experts is inevitably so removed from common interests that it becomes a class with private interests and private knowledge, which in social matters is no knowledge at all. [The Public And Its Problems, p. 207]”
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