Let me share part of the section called “The Principle of Sortition” in E. S. Staveley’s 1972 book, Greek and Roman Voting and Elections. In spite of its title, the section might better have been titled, “The principle of rotation,” since Staveley argues that rotation in Athens was “more fundamental by far” than sortition. I am not an academic, and I would be interested in hearing what the reception was for Staveley’s thesis among his colleagues. Only a few reviews of the book are available to me, and they seem to have been written by specialists in Roman rather than Greek politics. He seems to be shooting across their bow. Was anybody listening?
It certainly stands to reason mathematically that the more posts are available only once in a lifetime, and the shorter their term limit, the more rotation would become the operating principle. This would set up what the Romans later would call a Cursus Honorum, a career trajectory where the average Athenian would gain active experience in every aspect of local governance, from finance to foreign policy. Unlike the Cursus Honorum, though, the order or life stage in which the citizen held a position mattered less than variety of exposure to various workshops in what Pericles called the “school of Athens.”
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[Natheniel Rich writes in a New York Times article:] “in the decade that ran from 1979 to 1989, we had an excellent opportunity to solve the climate crisis. The world’s major powers came within several signatures of endorsing a binding, global framework to reduce carbon emissions.” To arrive at a clear understanding of what went wrong, we must first do away with the common misconception that big industry is and always has been the main culprit. In fact, as the article reveals, the oil industry was the first, to take due diligence measures, on the dangers of climate change and was preparing to adapt to policy changes. The policy changes, however, never came. Resistance did not come from the outside, it came from within the political structures themselves.
