Sortition as a business opportunity

In Australia, sortition is a business opportunity:

Combining a shrewd business acumen with a philanthropic social conscience, the SA-based start-up – which formally launched last week – aims to work with governments, business, not-for profits and communities to broaden democratic engagement.

[…]

“It’s really nice to be able to set the boundaries of what’s authentic and inclusive, and what’s not … we’re really only interested in those (clients) that are actually sharing decision-making.”

Even before its official launch, the fledgling company has already made a splash; it managed the recent Citizens’ Jury process that reviewed policy prescriptions for the management of unwanted dogs and cats, and is now engaged with the Premier’s Taskforce on Healthy Kids’ Menus.

But both Lawson and Jenke are confident the long-term success of their venture isn’t predicated on political whim.
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Citizens’ assemblies are open to manipulation

Naomi has just flagged up an interesting article from Village Magazine on the Irish experiments with constitutional conventions in 2011 and 2016 by Eoin O’Malley, one of the participants. The article adds to my concerns that ‘full mandate’ allotted bodies are open to manipulation:

Some research shows that the act of deliberating with others has an impact beyond exposure to arguments or evidence. That is people given the evidence and arguments don’t move as much as those who are asked to discuss that evidence and arguments with others. This sounds like something positive for deliberative mini-publics. But it might not be.

The reason for this is because (as Condorcet demonstrated), independence is the key to getting the ‘right’ answer and this suggests that communication between jurors should not be encouraged — all that is needed is exposure to balanced arguments and evidence (as Goodin and Niemeyer discovered in their study of the Bloomfield Track citizens’ jury). This is distorted by the need to come to collaborative conclusions:

Because they are not independent the same flawed thinking or arguments can be magnified. For instance we could see the citizens in the mini-publics engage in groupthink. Some opinions might be aired, but can be effectively suppressed by the atmosphere in the room. There is significant evidence in social psychology that groups can push opinion to extremes and silence minority opinion. To prevent this great care has to be taken that all views are respected.

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Frijters: Against sortition

Paul Frijters is a Professor of Economics at the University of Queensland and an Adjunct Professor at the Australian National University’s Research School of Social Sciences.

Frijters has written a post titled “Would sortition help against corruption?” in which he lays out his thinking about “what is likely to happen to the problem of special interests in Australia in two different scenarios: if we’d select our MPs randomly, or if we’d decide on mayor policies via citizen juries.”

Frijters’s concluding paragraphs:

I used to be quite charmed of the idea of citizen juries for policies and even for deciding on who would be in parliament. It sounded so democratic, such an elegant solution to the problem of special interest groups worming their way into our democratic institutions. It seemed like a magic solution for hard problems.

On reflection though, I find myself on the side of Edmund Burke and Socrates, who both denounced the idea as silly and unworkable. I agree with them: it is hard to see what use small random groups of citizens would be for policy-making in modern Western institutions.

An interesting discussion follows the post, with several discussants who seem to be aware of the idea and who seem to have given it some thought.

Gutting: Should Everyone Vote?

An op-ed piece in The New York Times by Gary Gutting, a professor of philosophy at the University of Notre Dame:

At election time we inevitably hear earnest pleas for everyone to vote. Voter participation is a data point often cited in political studies, along with an assumption that the higher the percentage, the better: 100 percent participation is the goal. But we rarely question this belief, or objectively consider whether everyone who can vote ought to vote.

The author then outlines the problems of mass democracy, including ‘trumpery’, plutocracy and rational ignorance, and attempts to justify voting as an act of participatory solidarity. But he goes on to consider sortition as an alternative:

At least one political philosopher has put forward the radical idea that we could ensure informed voters by employing an “enfranchisement lottery.” Such a lottery would restrict voting to a randomly chosen group of citizens who are provided unbiased in-depth information relevant to an election. We can think of this approach as a matter of modeling our voting on our jury system. We would never accept deciding important and highly publicized trials by a vote of the general public. We think only people fully informed of the facts and relevant arguments put forward in a trial should make such important judgments. Shouldn’t we be at least as careful in deciding who should be president?

Notice that answering yes does not imply the elitist view that only a small minority of citizens are capable of making informed votes. The idea is not that voters are too stupid or biased to access the needed information; it’s just that they don’t have the time and resources to do so. Ideally, we would provide everyone with the relevant knowledge, but that would be impractical, time-consuming and expensive.

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Aftermath of the Irish Election

I recently ran in the Irish general election that was held on Feb. 26th as an Independent (Non-Party) candidate, campaigning on a platform of direct digital democracy.

As some of you may know, this election did not deliver a clear winner or even a clear coalition. A month on, a government has yet to be formed. While some prefer to see this as an argument in favour of the need for stronger government and an end to Independents like me, my view is that it is but one further indictment of the party system. The major parties did badly because they refused (for years) to listen to the people who voted for them, and utterly failed during their campaigns to credibly address any of the mistakes they had made or even to present reasonable solutions for the future. Despite these failures, rather than getting on with the business of governing the country, we are left in limbo waiting to see whether any of them (Fianna Fail, Fine Gael and Sinn Fein) will condescend to form a government with each other. This is a distinct possibility for Fianna Fail and Fine Gael, who between them received nearly 60% of all seats with less than 50% of first-preference votes. The constantly trumpeted line that the public voted for the establishment parties is thus wildly over-stated, and there has definitely been a serious push towards alternative politics.

I definitely noticed this while out canvassing, with most people at least open to the idea of more participatory politics and a surprising number already fairly well-informed about participatory initiatives at home and abroad. Most surprisingly of all, I could knock on people’s doors out of the blue and they would not only answer the door, but read through my literature there and then and really engage with the issues.
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The difficulty of insuring accurate randomness

This article points to the problem of how to produce true representation in juries.

Dearbhail McDonald: The verdict is in – our jury selection process is a farce

Juries are meant to be representative of society as a whole. However, they are anything but, writes Dearbhail McDonald

Trial by jury is one of the last remaining sacred cows in the criminal justice system.

Born by accident to replace trial by ordeal and duelling, amongst other dispute resolution techniques, the random selection of 12 peers is still prized as the only anchor by which a government can be held to the principles of its constitution.

Lord Devlin, the celebrated British judge whose father was from Co Tyrone, famously described jury trial as the lamp that shows that freedom lives.

Here’s the salient point:

For the most part, trial by a jury of one’s peers is as unquestioned as it is innate.

But our current system of selecting juries makes a mockery of jury trial as a bulwark against State power and other anomalies.

To fulfil their constitutional mandate, juries (which only featured women from as late as 1976) are meant to be representative and jurors drawn from a complete cross-section of the community.

They are anything but.

In practice, the burden of jury duty is disproportionately borne by Dubliners; the young, the old and retired, the unemployed, civil servants or those who can manage to undertake the difficult task. The recent empanelling of a 15-strong jury … brought home to me the challenges of achieving the “constitutional completeness” of the representative jury.

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Prinz and Garry: Democracy is due for an overhaul – could lawmaking-by-jury be the answer?

In an article in The Conversation, Janosch Prinz and John Garry, both from Queen’s University Belfast, advocate for legislation by ad-hoc allotted bodies.

They start off by recounting a standard list of instances of electoral disfunction:

Many will agree that, in practice, democracy leaves a lot to be desired. The system often falls short of its ideals: whether it’s the US congress causing a total government shutdown; Australian prime ministers being ousted by internal party politics; or the UK’s disproportionate electoral system allocating only one seat to a party which received close to 4m votes.

This misses the point. None of these examples is an indication of a problem inherent in elections. The problem with electoralist systems is not that they don’t function but that they function in favor of electoral elites and their allies rather than for the average person.
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Dahl: After the Revolution

I’ve been re-reading Robert Dahl’s 1990 book and a section struck me as particularly relevant to some of the debate on this forum:

Perhaps the greatest error in thinking about democratic authority is to believe that ideas about democracy and authority are simple and must lead to simple prescriptions. . . . if you think there are simple prescriptions, then we cannot hope to understand one another. (p.73)

Dahl’s approach, as always, offers a rich combination of historically-informed theoretical analysis, comparative political science and pragmatic policy proposals. From the political theory perspective, he argues that democracy involves a trade-off between personal choice, competence, economy, and the principle of affected interests. Although ‘primary’ (assembly) democracy is generally viewed as the gold standard, considerations of scale mean that other ostensibly non-democratic mechanisms will often lead to a form of democracy that better manages the trade-off than an attempt to approximate the ideal. Polyarchy may well be a poor approximation of ideal democracy but it’s descriptively accurate and a lot better than actual historical alternatives (various forms of oligarchy and dictatorship).

The error of thinking about democracy as a a single form has led to catastrophe in the past; I fear it will lead to disaster in the future.

Dahl’s historical examples include the excesses of the Athenian demokratia, Jacobinism and the attempts to introduce ‘real’ democracy in the former Soviet Union — where the supposed rule of the people’s soviets in effect meant the dictatorship of the leaders of the vanguard party. From the perspective of the future, Dahl spends longer considering sortition (pp. 122-5) than the mere half page in Democracy and Its Critics, but his treatment is cautious — participation by lot should be restricted to selecting advisory councils for elected officials. This is because sovereignty by sortition would contravene principles of personal choice, competence and economy. In coming to this conclusion he ignores the Greek distinction between magistrates and juries and also fails to capitalise on the dual role of polyarchic officials (policy advocacy and judgment), thereby ignoring the potential of sortition in the latter function without undermining his three principles.

P.S. Andre [or any other Rousseau scholar]: Dahl claims (p.139, footnote 10) that Rousseau ‘strongly objects to the selection of representatives by lot’. Is this true? One might well deduce that this was the case, in that he insisted that all citizens should participate in the sovereign assembly, but did he anywhere actually consider sortition for the legislature? Dahl argues that Rousseau’s throwaway suggestion for spatial rotation in Social Contract Ch.XIII (moving the capital alternately from one village to another) was incompatible with his hostility to sortition in the legislative assembly, but to my mind the possibility of spatial rotation would mean that a statistically-representative assembly would not be ruled out as a matter of principle. After all the Greeks did not see any incompatibility between law-making by assembly vote (5th century) and law-making by the vote of an allotted subset (4th century) — the latter was no less democratic than the former.

Reference
Robert A. Dahl, After the Revolution? Authority In a Good Society. Revised edition (1990), Yale University Press.

“Direct democracy” vs. sortition

In June 1998 Filip Palda, an economist who seems to have been at the time preoccupied with proposing democratic reforms, published an article in The Next City magazine in which he advocated the introduction of a plebiscitary mechanism to Canada. In the article, Palda recounted the standard arguments for “direct democracy”.

Under the present all-or-nothing approach to selecting government policies, the benefits of political specialization are lost. Most governments campaign on a bundle of services that includes health, education, welfare, transportation, the environment, and security. One party may be good at protecting the environment, but terrible at health care. Its rival may be good at health care but reprehensible on the environment. Instead of voting for a party while holding our noses, unbundling public services allows us to vote with a clear conscience, at all times. […]

Direct democracy — any form of voting that bypasses representatives — has another benefit, too; it allows voters to correct individual laws that representatives have passed to their detriment, without getting rid of the government. In April, hepatitis C victims lost their claims for compensation in our federal Parliament, their appeals falling on the deaf ears of a government riding high in the public’s esteem. If Canadians had the right of initiative, they might have succeeded in repealing the law, giving the public both the government and the laws it wanted, without the anguish that followed.[…]

Referendums and initiatives cut these middlemen out of power and let people decide issues for themselves. It is also natural for the public to continue its methodical, cautious, centuries-old drive for greater political freedom. They temper democracy’s worst aspects — the unaccountability of politicians — and bring out what is ultimately its best — the common sense of the common people.

In a letter to the magazine, Simon Threlkeld suggests that allotted legislative juries would be a superior alternative to plebiscites:
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Threlkeld: Democratizing Public Institutions

This is another one of the five sortition-advocacy pieces that Simon Threlkeld published in 1997-1998.

Democratizing Public Institutions: Juries for the selection of public officials

A rational analysis suggesting the use of juries of citizens instead of government monopoly for the purpose of selecting public decision-makers

Simon Threlkeld

Humanist in Canada, Spring 1997

A wide variety of public officials are chosen by the government. Among such officials are the various regulatory commissions, boards and tribunals, the boards of public broadcasters, judges, coroners and justices of the peace.

This government monopoly on the selection of so many decision-makers leaves a great deal to be desired. In the first place it is undemocratic because the people have no say in who the decision-makers are. In a more democratic society the selection of such decision-makers would be in the hands of the citizens, not the government.

A further problem is patronage. Where the government selects public officials, patronage is common. Patronage discriminates against people who lack the right political connections and turns public offices into the spoils of electoral victories. Distaste for patronage is near universal amongst citizens.
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