Demarchy and the ways of the world

1. Demarchy assumes that enough people will engage in the complex of serious activities it is supposed to work on to convince people that the outcome of those activities can claim to represent public opinion.

Looking at the way in which public opinion is in fact formed in our society that seems an absurd assumption.

Even if we go back to Habermas’s beloved 18th century coffee house it is utterly unrealistic. Public opinion emerges from a host of conversations in which what is going on or what is proposed is talked about in terms of familiar images. What is prized in conversation in all sorts of social contexts, from groups of labourers on lunch break to elite dinner parties is wit, the remark that encapsulates a way of looking at a subject in a new light that is at least in some respect plausible.

The cardinal sin in conversation is to insist on spelling out in detail just where that slant on the subject is misrepresented. People are not expected to take casual remarks seriously. That is utterly boring and destructive of conversation. Nevertheless there is overwhelming evidence that people are very strongly influenced by the cumulative effects of the caricatures that prevail in representations of ideas and states of affairs and come to be seen as expressing public opinion.

Even very sophisticated people succumb to this sort of conversation, because they are very aware that political affairs are usually so complicated that there is little chance of arriving at a rationally justified analysis and verdict on them. One just despairs or hopes that the obscure processes of social change will tend towards decisions one can live with. But there is no prospect of getting reliable decisions about political matters by discussion. So Demarchy is nonsense.

Reply: I concede there is a great deal of truth in this picture, but as a generalisation it is too sweeping. At the risk of being boring I shall try to explain why. There are several aspects to it.
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A review of Landemore’s Democratic Reason

A review of Landemore’s Democratic Reason by Alfred Moore published in Contemporary Political Theory:

Landemore argues that rule by the many is better than rule by the few or the one because it can harness ‘democratic reason’. Democratic Reason refers to the collective political intelligence of the many, which in turn is a function of individual epistemic competence and the cognitive diversity of the group. [S]he claims that a group containing diverse perspectives, interpretations, heuristics and predictive models, will be better at making decisions than a less diverse group of people, even if they are individually smarter. As the key feature of democracy is that it is an inclusive decision procedure, and inclusion tends to increase cognitive diversity, democracies are likely to outperform rival regime types.

Boyd Tonkin: We should fill at least some public offices by lottery

Commenter ee notes an article by Boyd Tonkin in The Independent in which Tonkin, after warming up to the issue of popular displeasure with the electoral system, writes:

Most of the sounder proposals to refresh faith in democracy invoke some kind of “deliberative” process. Informed citizens should, in this model, have the opportunity to take part in every link of the decision-making chain rather than simply issue a yes/no verdict at its finale. In practice, how might this noble notion work? Well, here’s one idea that has even less chance of rapid realisation than an 11 per cent pay hike for MPs. We should fill at least some public offices by lottery.

“Sortition”, or the allocation of civic duties by lot, has a distinguished history. If ancient Athens practised it to supply most rotating city offices, then everyone in modern Britain understands it – and almost all respect it. The jury system still commands near-universal consent. People know that jury service modifies the risks of pure “sortition”. It makes provision for reasonable refusal or deferment, for challenges on the grounds of competence or conduct, and above all for guidance from a corps of impartial professionals – in this case, judges. If qualified random selection allows us to send someone down (or not) for life, then why not to decide on speed bumps and swimming pools?
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