It’s OK for Muslims to use lotteries

That is the clear message from a new paper from Crone & Silverstein ‘THE ANCIENT NEAR EAST AND ISLAM: THE CASE OF LOT-CASTING’ in the Journal of Semitic Studies, 2010, 55(2):423-450.

The abstract includes

It focuses on the practice of using lot-casting to allocate inheritance shares, conquered land, and official functions, and briefly surveys the history of this practice from ancient through Hellenistic to pre-Islamic times in order to examine its Islamic forms as reflected in historical and legal sources. It is argued that the evidence does suggest continuity between the ancient and the Islamic Near East, above all in the first century of the hijra, but also long thereafter, if only at a fairly low level of juristic interest.

You can read the full paper ($25 for non-academics) at http://jss.oxfordjournals.org/cgi/content/abstract/55/2/423 (or go to my website www.conallboyle.com).

We have seen previously a case where the use of a lottery to share out goods has been rejected on religious grounds by Muslims: Lotteries for Cab Licenses.

This paper shows that although limited, lotteries can be found in the Quran (2 examples), and that most of the various strands of the Muslim traditions have accepted the judicial use of lotteries to divide property. (Thanks to Keith Sutherland and Anthony Barnett for drawing our attention to this paper.)

A government composed of fledgling lawmakers

Gordon S. Wood, a professor emeritus of history at Brown, writes at the New York Times to warn the displeased U.S. voters about the dangers of booting out the incumbents.

The article is quite interesting for the elitist conception of “democracy” it presents. The couching of this conception in democratic terms produces unintended irony at several points in the article, such as:

[T]he men who led the revolution against the British crown and created our political institutions were very used to governing themselves.

The author sums his message in the last sentence of the article:

[P]recisely because we are such a rambunctious and democratic people, as the framers of 1787 appreciated, we have learned that a government made up of rotating amateurs cannot maintain the steadiness and continuity that our expansive Republic requires.

Athenian Democracy in the British Museum

I recently visited the British Museum and found that among the hundreds of displays devoted to the ancient Greek world and specifically to ancient Athens, there is one display box titled “Democracy”.

The box contains, among other items, a storage jar dated 490-480 depicting Theseus (“credited with the invention of democracy”), a drinking cup dated 490-480 depicting Athena watching over the Greeks at Troy as they vote to decide whether Ajax or Odysseus should receive the arms of the dead Achilles, and several jurymen pinakia, such as the one below, which belonged to one Archilochos of Phaleron and is dated 370-362.

The box carries the following description:

Classical Athens was the world’s first democracy. The tyrants who had ruled the city for some 50 years were expelled at the end of the 6th century BC and, from 460 onwards, all male Athenian citizens governed law and politics by debating and voting in a popular assembly. State offices and legal juries were filled by drawing lots. Not everyone, however, was included in this democracy, and women, resident foreigners and slaves were excluded. Nevertheless, Athenian democracy was a starting point for the development of modern democracies.

It is interesting that despite the mention of the practice of sortition in Athens, the text endorses the conventional modern view of equating democracy with elections and equating democratic progress with  the widening of electoral rights.

Allotted Lamas

It turns out that allotting lamas has been a state sanctioned system since 1792, and the modern day Chinese are adherents:

As the Dalai Lama ages, speculation swirls around the mystery of his reincarnation – and the question of who will assume religious and political leadership of the Tibetan diaspora after he dies.

The Dalai Lama has played with the idea of controlling his reincarnation and possibly designating his successor before he dies, in order to pre-empt Chinese efforts to control the selection of the next Dalai Lama, as they did for the current Panchen Lama.

Regardless of what novel methods the Dalai Lama adopts, conflict instigated by China – and divisions that dilute the authority and prestige of the exile religious establishment headquartered in Dharmsala, India – are inevitable.

The new governor of the Tibetan Autonomous Region declared that designation of the next Dalai Lama would strictly adhere to the state-controlled model dating to the Qing Dynasty: selection by lot from a golden urn under government supervision.

The Dalai Lama has apparently been grooming the young leader of the Kagyu or Black Hat sect – the Karmapa – as the leader of Tibetan Buddhism in exile.

Jorge Cancio: Invitation to a Debate

Invitation to a Debate: Sortition and Sortition Chambers as Institutional Improvements of Democracy by Jorge Cancio. The English abstract follows. Main text is in Spanish.

I start off inviting my readers to exercise their imagination and then explaining a proposal of creating new “sortition chambers” on all administrative levels – from a chamber at the same level as the present-day Spanish Congress and Senate down to sortition chambers for each municipality. They essentially would be an addition to present-day institutions and would partake in the powers which are held today by elected representatives and officials, although the proposal envisages that in the short run they could be out-voted by the elective institutions. They would exercise their powers according to deliberative procedures.

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