Just in advance of Election Day here in the USA, Boston Review has published my article on why getting a real democracy requires that we replace elections with lotteries, career politicians with everyday citizens. Grateful to Terry Bouricius, Brett Hennig, and Adam Cronkright for allowing me to interview them for this piece.
In the ancient world, lot meant “destiny.” The Athenians believed that it was the fate of selected citizens to serve. Views on providence have changed, but whether we channel the will of the gods or merely our own earthly dreams, democracy by lottery would empower us to combat oligarchy, give voice to the multitude, and put ordinary citizens in the room where decisions are made. The question is not whether American democracy will die, but whether it will be instituted for the first time.
Kline has just published an article calling for replacing elections with sortition.
Winston Churchill said: “Democracy is the worst form of government — except for all the others that have been tried.”
For many of us, this “least worst” argument is getting pretty threadbare, particularly as we watch our democracy sliding further from its defining principles every year.
We know this is due to the rise of the professional politician, whose aim is to promote their own advancement to the exclusion of all else. And to achieve that personal advancement, they have to promote the interests of, essentially, a cadre of multinationals plus Rupert Murdoch. And a few other second-division players like big oil, the unions, lesser Murdoch “lookalikes” and a handful of assorted billionaires. Continue reading →
The Bunker is a podcast billing itself as “fearless, independent politics talk for Britain and beyond. We examine the big issues with humour and expertise, cutting through the claptrap to make sense of what’s really going on – and give you the fighting spirit to keep on keeping on.”
We’re not on a great run of political leaders at the moment – is the problem how we pick them? And what if we simply… didn’t? Rather than choosing between a bunch of self-serving, pound-crashing Westminster drones – could democratic lotteries be the answer? Brett Hennig, author of The End of Politicians: Time for a Real Democracy and director of the Sortition Foundation discusses how we pick our representatives, and how we could change it, with Jacob Jarvis.
Hello, Kleroterians! Nick Coccoma here from Boston, USA. I’ve been a follower of the blog and member of the sortition movement for several years now, after I discovered the theory and practice in the wake of the 2016 Presidential Election. In the years since, I’ve been a part of The Sortition Foundation and Democracy Without Elections, and published an article on sortition a couple of years ago for the journal New Politics.
Last February I launched my own Substack newsletter, The Similitude, where I cover politics, culture, and religion. I’ve written several posts on sortition, including a recent one entitled “Real Democracy Now: How Americans Can Win Self-Government.” It makes the case for sortition and features original interviews with our own Brett Hennig, Terry Bouricius, and Adam Cronkright. In your kindness, consider subscribing to the newsletter and sharing it in your circles as I seek more readers. I’d love to have the Kleroterians join the conversation. Many thanks for your ongoing work to bring about real democracy in our time!
[Podcat co-host Will] Menaker has said that Chapo is meant to be in “marked contrast to the utterly humorless and bloodless path that leads many people with liberal or leftist proclivities into the trap of living in constant fear of offending some group that you’re not a part of, up to and including the ruling class.”
Sortition (mispronounced as “sortion”) made a brief appearance in episode #662 of the podcast, “The Queen” (about 46 minutes and 30 seconds into the show). Sortition is offered as part of a reform of the U.S. political system in which voting is used to select limited-tenure monarchs among celebrities, while “governing is actually carried out by permanent bureaucracies overseen by a rotating cast of essentially jury duty citizens”. The proposer did not indicate the rotation period of the “national service” but noted that, for that period, service would be considered as a full time job and would be paid accordingly.
In a recent article Dr. Polyvia Parara made reference to a 2005 book by Mogens Herman Hansen, The Tradition of Ancient Greek Democracy and its Importance for Modern Democracy. It turns out this book is available online.
As always, Hansen is a very useful source of information about democracy in the ancient Greek world. In this book, Hansen focuses less on ancient Greece and more on the connections between ancient Greek democracy and “modern democracy”. Hansen rightly points out that, contrary to what some would have us believe (he cites and quotes Hannah Arendt), there is very little evidence for either institutional or ideological continuity between the two periods.
Hansen focuses first on the ideology.
The classical example that inspired the American and French revolutionaries as well as the English radicals was Rome rather than Greece. Thus, the Founding Fathers who met in Philadelphia in 1787, did not set up a Council of the Areopagos, but a Senate, that, eventually, met on the Capitol. And the French constitution of 1799, designed by Sieyès, had no board of strategoi but a triumvirate of consuls.
The very useful Dutch sortition-focused blog Tegen Verkiezingenreports about a new bachelor’s thesis at Leiden university in the Netherlands titled “Lottery as a democratic instrument?”. The thesis was written by Max Van Duijn, who is the leader of a local political party in the Katwijk municipality named DURF. DURF, which is the biggest party in the municipal council, advocates the application of sortition at the municipal level.
Tegen Verkiezingen provides the following translation of an excerpt from the thesis:
In essence ‘representative democracy’ is not democratic. It’s something fundamentally different. It would be more justified to label it ‘elective aristocracy’. In that sense the contrast between classical and representative democracy is a false one. In fact what we’re talking about is a contrast between democracy (sortition) and aristocracy (elections).
Dr. Polyvia Parara teaches Classics and Modern Greek Studies at the University of Maryland College Park. In a recent article in the English edition of the Greek newspaper Kathimerini, Parara argues that modern Western-system states, conventionally known as “democracies”, are in fact a distortion of the original meaning of democracy, since they do not implement “Isopoliteia” – political equality.
Compared to the original meaning of democracy, it is deduced that modern western societies constitute liberal parliamentary republics protecting individual freedoms and granting rights. They are governed by elected representatives, professional politicians that draw legitimacy by the popular vote. Yet, the citizenry remains limited in the private sphere, not constituting a governing body.
Update: demnext.org now has a video of the launch event. There is also a link to an article by Hélène Landemore and Claudia Chwalisz offering sortition as an alternative to the way that the failed Chilean constitutional proposal was generated (and a tweet-thread with a summary in English.)
DemocracyNext is a new organization featuring a “Who’s Who” of the sortition circles. DemocracyNext‘s press release announcing its launch is here. Some excerpts:
DemocracyNext, a new non-profit, non-partisan research and action institute, which announces its foundation this International Democracy Day, 15 September 2022 – aims to actively help this new democratic paradigm take shape and take hold.
“We believe that another democratic future is possible. We want to design and build new institutions where citizens can hold real decision making power,” said Claudia Chwalisz, chief executive of DemocracyNext. “Our point of departure is that the current electoral system is broken beyond repair. An entirely new framework must be based on full participation, citizen representation by lot, and real deliberation.” Continue reading →
The planet is burning. The Intergovernmental Panel on Climate Change’s warnings about the consequences of rising temperatures are becoming increasingly dire. And Russia’s invasion of Ukraine has set off a race in Europe and elsewhere to achieve energy independence through rapid transformations of the economy.
With decarbonization becoming such an urgent priority, it is tempting to consider political shortcuts. Why not try enlightened despotism or “epistocracy” (rule by experts), picking the best climate scientists and engineers and empowering them to make the decisions for us? Why not embrace the Chinese method of forcing through sweeping changes and swatting away any misguided resistance from below?
This opening has at least three standard features of Western elite political discourse. First, it puts climate change front and center – a problem that is widely recognized in elite circles not only as an issue that should be at the top of the governance agenda, but also one where the elite, duly concerned about the upcoming catastrophe, find themselves at the forefront of moral thought, desperately trying to lead a reluctant, obtuse public. The single issue of climate change is the only issue that matters in the article and other issues, issues that affect the public at large but are of no concern to the elite (most urgently recently, for example, the rising costs of energy, but many perennial issues as well), are considered only to the extent that they bear on the issue of climate change. Continue reading →
Just in advance of Election Day here in the USA, Boston Review has published my article on why getting a real democracy requires that we replace elections with lotteries, career politicians with everyday citizens. Grateful to Terry Bouricius, Brett Hennig, and Adam Cronkright for allowing me to interview them for this piece.
The very useful Dutch sortition-focused blog Tegen Verkiezingen 
Dr. Polyvia Parara teaches Classics and Modern Greek Studies at the University of Maryland College Park. In 
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Equality by lot 