Demiocracy, Chapter 5: History’s Hints — The Venetian Republic’s Electoral Procedures

[In Venice,] to prevent tensions between the ruling families, sortition was introduced as way of appointing a new doge, but in order to ensure only a competent person could become ruler, the procedure was combined with elections. The result was an unbelievably roundabout system that took place in ten phases over a period of five days….

The Venetian system seems absurdly cumbersome, but recently several computer scientists have shown that this leader election protocol is interesting in that it ensured the more popular candidates actually won, while nevertheless giving minorities a chance and neutralizing corrupt voting behavior. Furthermore, it helped to bring compromise candidates to the fore by amplifying small advantages…. In any case, historians agree, that the extraordinary, lasting stability of the Venetian republic, which endured more than five centuries, until ended by Napoleon, can be attributed in part to the ingenious selection of ballotte. Without sortition the republic would undoubtedly have fallen prey far sooner to disputes between ruling families. (You do quietly wonder whether today’s governments are not similarly falling prey to the bickering between parties.) —David van Reybrouck, Against Elections, 2018, p. 70-71.

My “take” is that what is worth copying from Venice are: a small electorate, a mix of sortition and election, and an indirect, multi-stage process of electing electors.

We compensate, we reconcile, we balance. … From hence arises, not an excellence in simplicity but one far superior, an excellence in composition. —Edmund Burke, Reflections on the Revolution in France, 1790.

These made the office tend to seek the man, baffling the “presuming” ambitions of would-be “Kings of the Mountain.” That’s good, because such persons are often overbearing and blunder-prone once ensconced in office.

We can work up to these commanding heights of politics modestly, step-by-step from below, as follows in Chapters 6 & 7.

Demiocracy, Chapter 4: The Nature and Dangers of DeMockery

The “classical” justification for democracy was that it is, or should be, rule by an informed public opinion acting, after deliberation, in the public interest.

Investigations, especially by post-war political science, discovered that the democracy we have actually got is not the classical model the Founders had in mind, but in fact mostly the rule of factions and partisans, which the Founders dreaded.

Factions include organized pressure groups and other “players.” They are only fitfully concerned—truly and wisely concerned—with the public interest.

Some political scientists have called this system “pluralism” or “polyarchy” (the rule of many); others have called it “interest group liberalism.” Both have concluded that elections are a mostly ceremonial affair and that it is unrealistic to expect (width-first) democracy to function in any very different way. They have also mostly concluded that polyarchy’s scramble isn’t so bad, especially compared to totalitarianism.

They hope that they may persuade you, that since it is impossible to do any good, you may as well have your share in the profits of doing ill. —Edmund Burke, The Philosophy of Edmund Burke, p. 148.

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Another Crisis-of-Democracy book

Erica Benner is “a political philosopher who has held academic posts at St Antony’s College, Oxford, the London School of Economics and Yale University”. Her new book, Adventures in Democracy: The Turbulent World of People Power, is a contribution to the “Crisis of Demcoracy” genre. In an article in the Financial Times Benner lays out her outlook, rather standard for the genre, which includes a mention of Athens and sortition.

Democracies have always presented themselves as beacons of human progress. In 431BC, the statesman Pericles declared that Athens’s democracy was “the school for all Greece” — while over the past two centuries, democracy warriors everywhere have measured their countries’ success or failure by comparison with western models: American, British, French, Swedish.

It’s harder to do now that these formerly self-congratulating democracies are doing battle with new and older demons. Today, millions of people around the world crave freedom from authoritarian rule. Yet when they hear almost daily that the liberal heartlands are plagued with inflation, strikes, high crime rates, gun violence and ill-informed voters who care little about truth, many of them doubt that democracy is the best alternative.

Note how oppression is carefully left out of what “plagues” the “liberal heartlands”, and how blame for the troubles is laid at the feet of the masses – “ill-informed voters who care little about truth” – rather than at those of the powerful.

Benner concludes with a mention of sortition and some useful bromides:

We see the same urgent need to give more effective authority and voice to people on the ground inside today’s older democracies. There are organisations around the democratic world whose members advocate the creation of citizen assemblies, chosen by lot instead of personality-driven or partisan campaigns, to advise and monitor existing branches of government. By avoiding pathological rivalries among (and within) political parties, such assemblies might stand a better chance of coming up with policies aimed at narrowing the gaps in unbalanced societies.

But even well-crafted institutions can’t function without popular support. Change has to start with our own attitudes. Take other people’s beliefs and discomforts more seriously than ideologies that preach faith in the inevitable progress of whatever you think best. Fight to take power back, of course, from democracy’s most obvious enemies — extremists, insatiable plutocrats and tyrannical leaders. But also take a more modest, closer-to-home kind of responsibility: for getting our own hypercompetitive societies and psyches into better shape.

Demiocracy, Chapter 3: What’s the Solution? Why

By narrowing each electorate’s topical and electoral scope, and by simultaneously and necessarily multiplying the number of electorates, we enable every issue and every candidate to be thoroughly and continuously evaluated by everyday citizens. In other words, we replace P-dominated DeMockery with demos-dominated democracy.

In addition, by restricting each legislator’s topical domain, we enable ordinary citizens, who are not typically fluent in multiple political domains (unlike members of the current “political class”), to become viable political candidates, also vastly expanding the role of the demos.

Democracy should be rule by an informed public opinion acting, after deliberation, in the public interest. But, in a mass-electorate DeMockery, the average voter will NOT be adequately informed, and will engage in little deliberation—resulting in misgovernment.

The problem with letting everybody vote too is that people are really easily manipulated and they’re really undereducated. They don’t have any incentive to pay attention to the real issues, what’s at stake and what are the consequences of each vote. They just vote with whatever feels good. And they’re busy, and they’re tired … and they don’t have the time, and they don’t have the incentive to be enlightened. They don’t have the incentive to have an objective, enlightened approach to how you handle the future of our society. —“Joe Rogan’s harsh truth about American voters” —Podcast, viewed November 6, 2023.

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Demiocracy: A Demos-Dominant Democracy, Chapter 1a: The Founders’ Foundation—Neighborly Nomination

If a parliament … is the method, then certainly let us set about discerning the kind of suffrages, and rest no moment till we have got them. —Carlyle, A Carlyle Reader, p. 432.

The fact is, however, that no practical substitute for the present type of representative government, with its dependence on the system of permanent party organizations, has yet been devised…. —James Hogan, Election and Representation, 1945, p. 55.

The recruitment of the deserving by their “familiars” was the basis of the Founders’ political system. Therefore, LET US VOTE the way they intended: not for party politicians, but FOR FELLOW CITIZENS IN OUR “NEIGHBORHOODS”—physical, social, collegial, and familial—who deserve it—hopefully because they exhibit “the requisite wisdom and virtue.”

Let us no longer vote for a slate of presidential electors, whom we don’t know, but rather for people whom we DO. Some of these nominees would become, by random selection, our presidential electors—in other words, our designated political Proxies.

We would thereby select our choices, not settle for a pre-selected name on a menu—hopefully (because we don’t really know his character) the “Least Evil” one of the bunch. Our free selections, on the other hand, would be of better-known quantities, constituting our personal “Best Men” (and Women).

Our Proxy Electors (PEs) would constitute a new and very different Electoral College — a “Popular” one.

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America Should Be Ripe for Sortition

Here are a few instances where DeMockery has badly failed us, and where Demiocracy [to be explained later] would have done a better job—and had greater legitimacy with the public, because of its Everyman composition. The priorities of common folk are not as much warped by the Pernicious P’s. (Their relative resistance to Propaganda, for instance, was portrayed by the cynicism of the “proles” in the saloon-set scenes in 1984.)

To me, as to the alienated Greeks I posted about yesterday, these outrages are not just incidental accidents, but revelations of the essential objectionable character of the political class that is nurtured and sustained by DeMockery.

There’s no such thing as a cheap politician. — Ferdinand Lundberg, Scoundrels All, 1968.

  1. The Great Depression, Part 1. I’ve read that some officials wanted the Federal Reserve to be more hawkish in 1927, because a house of cards was a-building due to its loose credit policy. But moderating the roaring Twenties then would have impinged on the wealth of Wall Streeters and dimmed the GOP’s presidential prospects in 1928, so pressure was applied to keep the party going. Even if this speculation isn’t 100% correct, it is the SORT of thing that is likely occur under DeMockery. For instance:

    Also to blame is former President Donald Trump, who repeatedly pressured and even threatened to fire Federal Reserve Chairman Jerome Powell to continue to keep the interest rates low to aid his re-election campaign. When Mr. Trump was first elected, the 2007-09 recession and its aftereffects had more or less ended. But he wanted low interest rates to artificially boost the economy at great expense. He met with the Fed chairman to remind him of his expectations. —Letter to the WSJ, April 10, 2023, by A. Salinity.

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Sortition in 2023

Equality-by-Lot’s traditional yearly review post.

In terms of interest in sortition, 2023 saw a continuation of the trend of previous years. Throughout 2023, there was a steady beat of activity around the world proposing or reporting the application of sortition in various ways for various purposes, along with a stream of condemnations and warnings against the idea.

This included some fairly high profile pieces, with the most notable one being an op-ed in the New York Times. Among the most high profile applications was the French End-of-Life panel. The head of the CESE, the institution that organized this body, proposed expanding the use of allotted bodies.

While the The academics continued their back-and-forth, sortition found a new fairly high-profile advocate in Martin Wolf, the chief economics commentator at the Financial Times, who was introduced to the idea by Nicholas Gruen.

An even more influential sortition advocate this year was Yanis Varoufakis, who put allotted citizen councils as a main component of his democratization agenda. His organization, DiEM25, created a deliberative democracy collective devoted to discussing this idea.

Two notable books dealing with sortition published this year were the late Maurice Pope’s The Keys to Democracy that was originally written in the 1980’s and Yves Sintomer’s The Government of Chance.

This activity indicates a level of interest that is generally comparable to that of the last couple of years. There is a persisting sense of recovery of the prevailing elections-based system from the crisis of 2016 which diminishes any immediate interest in sortition as a tool for contending with popular discontent. As long as there is no widespread unrest, it is likely that interest in sortition will continue to simmer. However, it is important that sortition activists continue to look for ways to spread awareness of the idea in the population so that when a new crisis does occur, sortition is a present viable alternative to the status quo. If it is not, then in all likelihood anti-democratic sentiments would gain ground as a result of popular frustration. Examples of such outcomes already appeared in 2023 in Argentina and the Netherlands.

Selection by lottery can make the university system more egalitarian

ِA proposal by Sam Mace for randomization in university admittance. Conall Boyle’s work on this idea gets a mention.

It’s Time to Sort the University

University is the gateway to a better life. But the gap between elite and non-elite institutions and their admissions contradicts our self-convinced myths about meritocracy that we have developed. The best and the brightest do not necessarily attend our highest caliber and best funded institutions. Instead, all too often, it is the most well connected, the richest, and a lucky few others who are allowed to grace so many hallowed halls.

The reasoning behind the expansion of universities in the 20th century was to dramatically alter people’s economic and social status. But today, what kind of university someone goes to all too often determines their life path. Attending an Oxford or a Harvard may radically change a young person’s life, whereas for someone attending a Bradford or an Alabama State, this is far less likely to happen. Given the increasing pressures on funding for humanities and other scholarly subjects such as ancient history and classics, attending certain universities will soon include an irrevocable decision on what a student can study.

Therefore the question must be not just how many people can go to university but how fair is the admissions process for the very best universities. This question and similar ones about the role of universities has not just been asked by progressives but also by conservatives such as Christopher Lasch and Patrick Deneen. The fear of elite concentrations of economic, social, and cultural capital is keenly felt across the ideological spectrum. It is a problem that plagues the Anglosphere.

The exams to assess who gets a spot at university are more ruthlessly competitive than ever before. We use invigilators to ensure fairness and tie ourselves in knots over the ethics of using tools such ChatGPT, yet few of us are questioning the fairness of the admissions system in the first place. The enormous demand for the most prestigious universities sparks an ugly reality of fraud and inequality.
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Consumerocracy to better the conditions of the free market

In previous articles, I have presented the reasons that do not allow today’s supposedly democratic regimes to stop the frantic course of unfair and provocative distribution of the wealth produced. In the series of those articles I also presented a peaceful way, through which non-democratic regimes can be transformed into democratic ones, whose existence is essential for a market to function free. These ideas are found in greater details in my book entitled A Therapy for Dying Democracies, published by Dorrance Publishing Co., which aim at braking the course of corrupt capitalism and thus gradually freeing the free market from the chains with which it has been enslaved over time.

An important intervention in many areas of business’ activity is, in my steadfast opinion, the use of a special type of public company, by which it is possible to transform the market, controlled by speculators and monopolies, into a free one. The specificity of this company is due to the fact that it must satisfy certain prerequisites, which derive from a fundamental axiomatic principle of democracy that recognizes equal state or power status to each citizen.

On the basis of this principle of democracy, what could be the case in the field of consumption? But of course the obvious one which I call: consumerocracy, similar in meaning to democracy, where consumers in the field of consumption have equal power status, regardless of the volume of purchases made by each consumer. That is, the same low prices of goods and equal opportunities for all, something that unfair competition does not provide.

To deal with profiteering, the special type of company is used, which intervenes in ways that allow the instrument-tool of consumerocracy to give its customers-consumers the notorious equal state status. One way, in which the company achieves this for its clients, is the full return of its net profits to its customers-consumers, provided that the initial capital invested for the establishment of this special type of company remains at market value constant.

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The American Democrat by James Fenimore Cooper

It turns out that the American author James Fenimore Cooper (1789 – 1851), primarily known today for the novel The Last of the Mohicans, wrote in 1835 a book of political theory titled The American Democrat. The book is a rather interesting document of the political views of the “democratic” elite of his time, which are remarkably similar to the views of the “republican”, explicitly anti-democratic, elite of a generation or two before – i.e., of the American founders.

Underneath the similarity, it is clear that there are now new concerns. While the founders expended most of their efforts optimizing and justifying “checks and balances” and considered their sentiment against the rule of the mob as an easy case to make, Cooper is concerned with dispelling any misapprehensions about the equality of men – indicating that democratic ideology is gaining political power in the early 19th century. Cooper explains to his readers that if men were really thought to be equals elections would be replaced with sortition:

The absolute moral and physical equality that are inferred by the maxim, that “one man is as good as another,” would at once do away with the elections, since a lottery would be both simpler, easier and cheaper than the present mode of selecting representatives. Men, in such a case, would draw lots for office, as they are now drawn for juries. Choice supposes a preference, and preference inequality of merit, or of fitness. (p. 79)