Josine Blok, a historian from Utrecht University, has a review of Maurice Pope’s The Keys to Democracy in H-Soz-Kult. In the last two paragraphs of the review, Blok gives her opinion about the substance of the book:
The quality of the argument is in my view quite uneven. Some of the political analyses and in particular the historical sections suffer from oversimplification, generalisation, and special pleading. For instance: “The political ideals and most of the political practices of Western civilisation go back through Venice and ancient Rome to classical Greece.” (p. 115). No, they don’t, this is simply not true, nor is Pope’s account of how sortition got “lost” in the course of history. On p. 123, Pope contends: “It would be possible […] to define history itself as the story of how experts have been proved wrong. For otherwise […] it would not be history at all, but current practice. […examples in] the history of science. Being history, it is possible to tell which side was wrong.” This view of history is simply bizarre. If Pope resorted to such sweeping statements to help easy reading, I don’t think they are the proper means to that end.
But, making up for such drawbacks, Pope offers excellent observations on deliberation as a crucial ingredient of democracy and on the potential of sortition to prevent oligarchisation (the “law of Michels”), meritocracy and other problematic forms of hierarchy. Sortition enables implementing the equality of citizens and bringing their engagement in policy making about. Importantly, Pope points out that sortition, whenever it is employed, must be rigorous and compulsory to be effective, and allotted bodies must be selected from the whole population (p. 167; complemented by the outstanding comment by Potter in the appendix). He underlines that allotted panels of citizens must have moral authority and real responsibility (to which should be added a transparent system of accountability). Written with an open, engaging style, The Keys to Democracy is set to win a wider audience for its important and pressing message.
In an article in The Boston Globe, James Fishkin and Larry Diamond recount the story, a rather familiar and standard one, of how the participants in a deliberative body became “depolarized” and more democratic.
When our nationally representative sample of 600 (selected by NORC at the University of Chicago) deliberated for a weekend about these issues, Republicans often moved significantly toward initially Democrat positions and Democrats sometimes moved just as substantially toward initially Republican positions. The changes were all consonant with basic democratic values, such as that everyone’s vote should count and that our elections need to be administered in a nonpartisan way.
The novelty of Fishkin and Diamond’s latest deliberative workshop is that it was done on the cheap. The participants met online, saving travel and real-estate costs as well as reducing the commitment required of the participants, and where previously moderators had to be hired, moderation was now taken care of by AI magic: Continue reading →
Thierry Beaudet is the President of the French Economic, Social and Environmental Council (CESE), the body which organized the French allotted bodies which discussed environmental policy and end-of-life policy. He has now published a book in which he advocates the use of sortition as a tool of democracy. The book is described by the publisher as follows:
The trappings of our democracy are falling apart: elections are no longer adequate for the task, and there is general distrust toward every authority and every power. Facing this crisis, new political practices assert themselves, practices which engage and refer to the citizen body. Citizen participation, still in its beginning in our country, must develop, through sortition, the exercising of collective deliberation, the systematic collaborative construction of public policy. Thierry Beaudet, the President of the Economic, Social and Environmental Council, proposes that we learn how to remake democracy and to discuss together substantive issues rather than keep rehashing divisions in a vacuum.
French political scientist Yves Sintomer has published a new book dealing with sortition called The Government of Chance: Sortition and Democracy from Athens to the Present.
The publisher, Cambridge University Press, provides a(n apparently auto-translated) book description:
Electoral democracies are struggling. Sintomer, in this instructive book, argues for democratic innovations. One such innovation is using random selection to create citizen bodies with advisory or decisional political power. ‘Sortition’ has a long political history. Coupled with elections, it has represented an important yet often neglected dimension of Republican and democratic government, and has been reintroduced in the Global North, China and Mexico. The Government of Chance explores why sortation is returning, how it is coupled with deliberation, and why randomly selected ‘minipublics’ and citizens’ assemblies are flourishing. Relying on a growing international and interdisciplinary literature, Sintomer provides the first systematic and theoretical reconstruction of the government of chance from Athens to the present. At what conditions can it be rational? What lessons can be drawn from history? The Government of Chance therefore clarifies the democratic imaginaries at stake: deliberative, antipolitical, and radical, making a plaidoyer for the latter.
Antoine Vergne (of Mission Publique) and I were invited guests on the American cultural center Hamburg’s podcast for two episodes over the last two weeks.
The discussion was much too short to be anything new to regular readers of EbL, but I wanted to post it as another sign of the mainstream acceptance of the idea of sortition. Another disclaimer, the Amerikazentrum is a propaganda outfit for the US & German foreign ministries. So, as expected, the framing of the show starts with cliched talking points about Brexit, Ukraine, autocracy v. democracy, etc…
I think the discussion went slightly beyond the “representation” argument. In particular, Antoine made some interesting points about the non-adversarial nature of assemblies as compared to referenda. Quite interesting for me was his story about how he happened upon “Stochacracy.” As an undergraduate, I believe, he wrote a research paper that ended with the line: “Stochocrats of the world unite!”
My own intervention was not particularly interesting but I tried to reference a variety of literature including democratic critiques of allotted minipulbics in the show notes.
For proponents of deliberative democracy, the last couple of years could not have been better. Propelled by the recent diffusion of citizens’ assemblies, deliberative democracy has definitely gained popularity beyond small circles of scholars and advocates. From CNN to the New York Times, the Hindustan Times (India), Folha de São Paulo (Brazil), and Expresso (Portugal), it is now almost difficult to keep up with all the interest in democratic models that promote the random selection of participants who engage in informed deliberation. A new “deliberative wave” is definitely here.
But with popularity comes scrutiny. And whether the deliberative wave will power new energy or crash onto the beach, is an open question. As is the case with any democratic innovation (institutions designed to improve or deepen our existing democratic systems), critically examining assumptions is what allows for management of expectations and, most importantly, gradual improvements. Continue reading →
Many of us are part of a movement that melds three ideas: sortition, deliberation and democracy. But we don’t have a widely-accepted name for our movement.
Deliberative democracy could be that term. However, it has a major deficiency: outside our movement it only means two of our three central tenets. I did not find any mention of the terms lottery or sortition in the entry for deliberative democracy in Britannica, Wikipedia or The Free Dictionary. In other words, the references that many people consult to learn about the topic don’t reflect our movement.
Is there an effort to make changes to popular reference sources? Is deliberative democracy the best term for our movement? Should the term deliberative democracy embrace sortition?
Update: demnext.org now has a video of the launch event. There is also a link to an article by Hélène Landemore and Claudia Chwalisz offering sortition as an alternative to the way that the failed Chilean constitutional proposal was generated (and a tweet-thread with a summary in English.)
DemocracyNext is a new organization featuring a “Who’s Who” of the sortition circles. DemocracyNext‘s press release announcing its launch is here. Some excerpts:
DemocracyNext, a new non-profit, non-partisan research and action institute, which announces its foundation this International Democracy Day, 15 September 2022 – aims to actively help this new democratic paradigm take shape and take hold.
“We believe that another democratic future is possible. We want to design and build new institutions where citizens can hold real decision making power,” said Claudia Chwalisz, chief executive of DemocracyNext. “Our point of departure is that the current electoral system is broken beyond repair. An entirely new framework must be based on full participation, citizen representation by lot, and real deliberation.” Continue reading →
The planet is burning. The Intergovernmental Panel on Climate Change’s warnings about the consequences of rising temperatures are becoming increasingly dire. And Russia’s invasion of Ukraine has set off a race in Europe and elsewhere to achieve energy independence through rapid transformations of the economy.
With decarbonization becoming such an urgent priority, it is tempting to consider political shortcuts. Why not try enlightened despotism or “epistocracy” (rule by experts), picking the best climate scientists and engineers and empowering them to make the decisions for us? Why not embrace the Chinese method of forcing through sweeping changes and swatting away any misguided resistance from below?
This opening has at least three standard features of Western elite political discourse. First, it puts climate change front and center – a problem that is widely recognized in elite circles not only as an issue that should be at the top of the governance agenda, but also one where the elite, duly concerned about the upcoming catastrophe, find themselves at the forefront of moral thought, desperately trying to lead a reluctant, obtuse public. The single issue of climate change is the only issue that matters in the article and other issues, issues that affect the public at large but are of no concern to the elite (most urgently recently, for example, the rising costs of energy, but many perennial issues as well), are considered only to the extent that they bear on the issue of climate change. Continue reading →