Understanding the present by listening to the past: Walter Lippmann’s “The Public Philosophy”

I thought readers of this blog might be interested in a post I’ve just put on my own blog on Walter Lippmann’s The Public Philosophy. It does not directly reference sortition, but I think it’s an excellent illustration of the value that sortition can bring — and it provides a corroborative context for the ideas I sketched out here.

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One way to get beneath the surface of what’s going on is to read people who were writing about issues as they emerged rather than in more modern times when they’d become the norm and become infused in our commonsense.

I was browsing in one of the few remaining second-hand bookshops around (as is my wont) when I came upon Walter Lippmann’s 1955 book, The public philosophy. Walter Lippmann was one of the great journalists and thinkers of the 20th century. He wrote a series of books that were landmarks in their day, despite uniformly bland titles. Public opinion. The good life. And this one — The public philosophy

Reading part 1. I was shocked to discover a critique of democracy that I had not really crystallised for myself. It comprehends two tendencies both of which are at their most disastrous in the avoidance of war on the one hand and the fighting of wars on the other.

In the first place there’s what I’ll call temporal mismatch. It can take an electorate years to catch up with emerging developments and so public opinion can be a disastrous guide to the exigencies of a particular situation. A further aspect of public opinion is its capacity for wild swings in sentiment which I’ll call temperamental amplification.

Lippmann explains how democracies wildly overshoot. They’re not good at avoiding war by preparing properly for it. It is easy to understand why that is. Wars are very expensive. So preparing for them is expensive too. That means that politicians get the choice between warning the electorate and preparing for war and winning elections. If they call for more military spending their democratic opponent will say that it can be handled without serious financial pain — either because the threat is overblown or because it can be managed via borrowing or some other evasively defined expedient.

Then as war looms larger, far greater sacrifice than would otherwise have been necessary is called for, alongside industrial scale demonisation of the enemy. We’re somewhat familiar with this narrative from WWII, but Lippmann extends it back to the insouciance of war before WWI, the imposition of the Carthaginian Peace of 1919 which in humiliating Germany made Round Two of the Great War all the more likely. (Lippmann became fast friends with Keynes when they were both in Versailles. Coming to terms with the cataclysm of that war and its peace burned itself deeply into both men’s thought.)

Of course, this is directly relevant to today’s circumstances where the economic hangover from both COVID and Europe’s first major war in eighty years is intensifying the scarcity of energy and food, and in so doing undermining living standards. A further demand is to get Ukraine the arms it needs to fight off the Russians — but that’s expensive too.

But how much are our political leaders leveling with their populations? They’re not of course. Because to do so they’d have to say something like “Here’s the plan. We need to reduce living standards compared to what they would otherwise be by 2-3%. Then their opponents will denounce this as the counsel of despair and incompetence and come out and say they can do all they need to do without such hardship.

An extract from Lippmann is over the fold.

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Another Herefordshire citizen council letter to the editor

The Herefordshire citizen council for the climate has been the subject of a couple of critical letters to the editor of the Hereford Times last year. In a new letter, Frank Myers MBE from Ross-on-Wye is critical of the process as well, and in particular is unhappy about the fact that the identities of the members of the council are not made public.

Why won’t Herefordshire Council name Climate Assembly members?

LAST year a Citizen’s Climate Assembly was formed. Some 50 or so members were recruited and each were paid £300 for their participation.

The group was chosen, with the help of the infamous Sortition Foundation, in such a way that almost 90 per cent had preconceived concerns about climate change.

As we approach the local elections I think it is important to know how many of these people have put themselves forward for election for posts where they are paid nothing.

So I asked Herefordshire Council for their names and the council refused to disclose them.

So we are not allowed to know but Councillor Ellie Chowns, the leader of the Greens, who chaired the foundation proceedings, obviously knows their identity and has had the opportunity to share the Green message with them.

Is this democracy?

Varoufakis explains how citizen councils can revolutionize democracy

It was recently noted here that Yanis Varoufakis, former finance minister of Greece and leader of the Greek MeRA25 party, proposed a “monetary supervision jury” for controlling the central bank. It turns out that for Varoufakis citizen councils should serve in similar roles controlling public sector entities across the state bureaucracy.

A short clip on the YouTube channel of the DiEM25 movement shows a segment from a speech by Varoufakis in the Greek Parliament advocating for wide use of citizen councils, “mostly allotted but with elected members as well”. Varoufakis proposes that such bodies should select the managers of public sector organizations and monitor their performance. According to Varoufakis deliberative citizen councils would provide an alternative to both the corruption and inefficiency of capitalism and the corruption and inefficiency of statism by combining “the best of the state with civil society”.

Bertrand Russell on Athenian democracy

In his 1945 book History of Western Philosophy Betrand Russell writes the following (p. 74):

Athenian democracy, though it had the grave limitation of not including slaves or women, was in some respects more democratic than any modern system. Judges and most executive officers were chosen by lot, and served for short periods; they were thus average citizens like our jurymen, with the prejudices and lack of professionalism characteristic of average citizens.

It is remarkable that the reason given for the Athenian system being more democratic than modern systems is not the standard superficial argument about the Assembly voting directly on laws. Russell’s appeal to the fact that Athenian judges and officers had, as a result of being chosen by lot, the same outlook as the average citizen is an adumbration of Manin’s pure theory of elections (“the principle of distinction”).

Sintomer: The Government of Chance

French political scientist Yves Sintomer has published a new book dealing with sortition called The Government of Chance: Sortition and Democracy from Athens to the Present.

The publisher, Cambridge University Press, provides a(n apparently auto-translated) book description:

Electoral democracies are struggling. Sintomer, in this instructive book, argues for democratic innovations. One such innovation is using random selection to create citizen bodies with advisory or decisional political power. ‘Sortition’ has a long political history. Coupled with elections, it has represented an important yet often neglected dimension of Republican and democratic government, and has been reintroduced in the Global North, China and Mexico. The Government of Chance explores why sortation is returning, how it is coupled with deliberation, and why randomly selected ‘minipublics’ and citizens’ assemblies are flourishing. Relying on a growing international and interdisciplinary literature, Sintomer provides the first systematic and theoretical reconstruction of the government of chance from Athens to the present. At what conditions can it be rational? What lessons can be drawn from history? The Government of Chance therefore clarifies the democratic imaginaries at stake: deliberative, antipolitical, and radical, making a plaidoyer for the latter.

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Seminar: CAs instead of elections?

Democracy Without Elections is sponsoring a seminar titled “Citizens’ Assemblies and Lottery Selection as the Democratic Alternative to Elections.” It will be led by Terry Bouricius who, along with David Schecter, developed the nested assemblies model that was the basis for their implementation in the Ostbelgien region of Belgium. Topics include:

  • Why elections don’t work
  • History of democratic lotteries (sortition)
  • Why replacing elections with lotteries does not work
  • Transition possibilities from elections to lotteries
  • Using lotteries in boards, co-ops, condo associations, etc.

In this 4 hour seminar, you can review what you know and deepen your knowledge. Invite other folks who may be interested!

It will be held on Saturday 8 April at 12:30pm Eastern, 9:30 am Pacific, 6:30 pm Central Europe. Sign up here in advance.

Goodbye Elections. Hello Democracy.

Goodbye Elections. Hello Democracy. is a documentary film being produced and directed by Adam Cronkright and expected to be released in 2024.

Goodbye Elections. Hello Democracy. tells the true story of 30 everyday Americans, selected by lottery, trying to find common ground on the most charged issue in the most divided state—while a bitter election rages around them.

The text on website seems to indicate, as does the title, that the film is taking a fairly radical attitude:

Why have I never heard of this?

Democratic lotteries have typically been pigeonholed in modern times as merely a way to inject public input into our current dysfunctional and distrusted political system, instead of being framed as a way to transform it.

For the first time ever, this film stands to change that.

Metaverse vs. Democracy

I’ve published an article that explores the current and future challenge that technology and the metaverse brings to elections. I believe I’m the first to explore the connection. I would appreciate any comments and suggestions, as well as collaborators in developing a more in-depth piece.

The in-depth piece would likely have 4 major perspectives:

  • psychology & emotions
  • history & current practices in US elections (possibly looking internationally?)
  • technology & the metaverse
  • introduction to CAs, culminating in nested CAs

Martin Wolf on Democratic Capitalism (and me as it turns out!)

Martin Wolf is talking up a storm on the crisis of democratic capitalism, and he’s supporting sortition as you can hear from around 11 minutes in where I’ve set it up to begin.

In case you’re interested, here’s the presentation he gave before the panel session recorded above.

Ephraim David on sortition

Prof. Ephraim David is a historian of Classical Greece at the Haifa University in Israel. In a 2021 paper, published in the journal Advances in Historical Studies, David discusses sortition in Ancient Athens in the context of recent interest in sortition as a mechanism which can complement or replace elections in modern political systems.

The abstract of the paper is as follows:

Though considered the most democratic method of allocating citizens to office in Classical Greece, sortition (selection by lot) has never been adopted on a large scale by modern democracies (except for juries) and has fallen into oblivion. Recently, however, some political theorists, motivated by deep disappointment with current electoral practices, have been advocating a return to sortition without being sufficiently aware of the complexities involved in their ancient Athenian model. This study tries to explain the roots and ideology of sortition, the ways in which it operated in Athens and the causes of its functional success there for almost two centuries. Proposals of returning to a similar system should pay due attention to the significant role played by elections alongside the lottery in Classical Athens and the precautions taken there to prevent possible harm. In my view, the optimal formula for reform would be a political compromise combining, in one way or another, elections with sortition among volunteering candidates from various quarters of the civic society, selected in due proportions so as to be statistically representative of the demos. Selection by lottery should apply only to groups of people (e.g., committees and councils)—never to individual magistrates.

As the abstract indicates, David is somewhat conservative, emphasizing various aspects of the Athenian system that, as he presents things, guaranteed that “[d]espite the widespread use of sortition, Athenian democracy was far from being a dogmatic ‘lottocracy'”: election of generals and reliance on other forms of expertise, age qualifications, the voluntaristic way in which the allotment pool was created, the dokimasia and retrospective accountability for political decisions.

Nevertheless, it is clear that, unlike most academics dealing with sortition, including those that are considered as being advocates for sortition, David recognizes that reform of the existing system is an urgent need, due to the severe dysfunction of the electoral system as a means for representing public values and interests:

The adoption of sortition among volunteers (in one way or another) for the legislative, in addition to elections, is liable to galvanize participatory democracy and significantly reduce (or, at least, balance) the extent of the ills involved in an exclusively elective system, particularly the manipulation of party elites, the extensive cheating of voters by deceptive electoral propaganda, the manipulation of populist politicians and the over-influence of wealthy oligarchs and tycoons in politics—the blatantly plutocratic aspect of most modern democracies. The optimal ways of reaching
those aims remain to be further explored not only for macro-politics but also with respect to other forms of administration.