Open letter: Sortition as a tool of democracy

Dear Mr. Scialabba,

I am writing to you following your article “Plutocratic vistas: America’s crisis of democracy”. I am a committed sortition supporter and advocate and a member of a group of like-minded people. We have a blog – Equality by Lot (https://equalitybylot.wordpress.com) – devoted to discussing and promoting sortition as a tool of democracy.

I liked your article a great deal. Articles discussing sortition in one way or another appear occasionally in the mainstream press (you can find a running record of such articles on Equality by Lot – the most prominent of these is Joe Klein’s 2010 Time article ”How Can a Democracy Solve Tough Problems?”). I think yours was substantially different.
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Scialabba: Plutocratic vistas: America’s crisis of democracy

George Scialabba writes in the LA Review of Books and in Salon about the history of plutocratic control of elections in the U.S. and offers sortition as an alternative.

Scialabba has the following excerpt from the 1897 book Equality by Edward Bellamy:

“But why did not the people elect officials and representatives of their own class, who would look out for the interests of the masses?” […]
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Popular Sovereignty Network

I attended the first meeting of the Popular Sovereignty Network yesterday at Queen Mary, University of London. The first talk, by Melissa Lane (politics, Princeton) was on Athenian democracy. Professor Lane took issue with the assumption that the Athenian franchise for office-holding was open to all male citizens over 30, drawing attention to the Solonic prohibition on the thetes holding office (as opposed to participating in the assembly and courts). The source for the Solonic prohibition is Aristotle’s Politics, VII 3. Scholars like Hansen and Sinclair claim that by the 4th Century the prohibition had become a ‘dead letter’, but there is no real evidence for this.

Her talk then took an unusual turn when she shifted the focus to the election of (some) officeholders, on the basis of universal (by Athenian standards) suffrage. I questioned her on the number of elected offices and she claimed it was 100 (out of around 700); nevertheless she used this to argue that Athenian democracy was not so different from its modern Schumpeterian form, in which all citizens elect officeholders and then hold them to account.

This was all a little odd (why focus on the minority of elected officials?), and not particularly convincing, so perhaps she was just trying to stir things up. But I did find her contrast between office-holding and assembly/courts to be illuminating. She disputed Hansen’s claim that ‘ruling and being ruled in turn’ referred to rotation in office, claiming that it referred more to the assembly and the courts. Jury service did involve very significant rotation and, with the 4th century innovation of the nomothetai, serious legislative power was involved. Membership of the council was a collegial office, so Aristotle’s remark could have referred to this (Hansen claims that most eligible citizens would have served on the council at least once), but note her earlier comments on the Solonic prohibition.
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Klirosi posters

Klirosi sent a couple of election posters they created with the titles “It’s us or them” and “See the future”:

Etienne Chouard

I spoke to Etienne Chouard for the first time last night. He recommended the following TED talk he did:

It is close-captioned with English subtitles.

He also pointed me to the following talk (again in French) which unfortunately does not yet have subtitles:

I’ve only watched the first talk, and I must say I think he overstates a bit the worthlessness of elections. There is a reason why people like Mugabe resist elections so vehemently–it does offer some checks on arbitrary power. At the very least, they prevent one faction of the powerful from running roughshod over everyone, including other powerful people, and that can provide a measure of protection to everyone else.

Chouard expressed great appreciation for the work of Bernard Manin. I wonder what he thinks of the claim that representative government has both a democratic and an aristocratic side? I hope we will discuss this further with him.

Down With Free Elections!

A post by Campbell Wallace:

It is universally accepted that free elections guarantee the happiness of a nation.

At a time when men and women risk their lives and die for democracy it may seem indecent, even sacrilegious to criticise it. I do not write in order to mock those who struggle heroically against tyranny. But where is the evidence that the longed-for democratic elections are any better than chance as a method of choosing leaders?

Of course, voting an unwanted leader out of office (when it works!) is much better than bombs, kalashnikovs, or foreign invasions. It is in choosing politicians that the vote fails so miserably. I hardly have to justify this statement: everyone can think of examples of incompetent, corrupt, dishonest – or worse – democratically elected leaders, even though we would not all draw up the same list.
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Hall: Sorting out sortition

Matt Hall writes in the openDemocracy website:

‘Britain’s political system is plainly in trouble’ […] One solution that has been growing in support […], is the replacement of elections and politicians with the random selection of ordinary people. […] Too radical say some. Too naive say others. Familiar complaints, but is this really the case? In this article I’d like to provide some counterpoints to the main arguments against sortition.
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“Direct democracy” and mass politics – part 2

Part 1 is here.

Mass politics

Mass politics is the situation in which political decisions are made by a symmetrical aggregation of the actions of a large number of individuals.

The modern electoral system is an example of a mass political system. In this case, the actions of the individuals are (1) whether to run for office, (2) advocacy, and (3) voting. The political decision made is the selection of the officials.

Another example is the “direct democracy” situation – both in its modern “popular initiative” setup or in the ancient “Athenian Assembly” setup. In this case, the individuals can (1) propose legislation, (2) advocate, and (3) vote, and the decision made is the passing of pieces of public policy.

When the agenda is set externally (by the Ephors in Sparta and to some extent by the Boule in Athens, or by the elected legislature in Oregon System referenda), then the individual actions are limited to advocacy and voting. In some cases (e.g., the Spartan assembly) advocacy by individuals is also explicitly excluded from the process.

Due to the symmetry of its decision making process, mass politics has superficial similarity to democracy – a political system in which political power is distributed equally among the members – since both terms describe situations of equality. The difference is that mass politics is defined in terms of formal equality while democracy is defined in terms of equality of actual political power.
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3rd Paris Sortition Conference

The third sortition conference will take place on May 24-25 at CEVIPOF, Science-Po, Paris. Programme:

Gil Delannoi, Update on the research programme
Bernard Manin, Principles of Representative Government revisited
Keith Sutherland, The triumph of election: Natural right or wrong?
Andrei Poama, Virtues and limits of judicial luck: Reasons for randomising the choice of jurors and verdicts

Programme
Registration

I’d greatly appreciate advance feedback on my own paper which challenges Manin’s central argument as to why sortition hasn’t been considered as a candidate for representative government.

Clive Aslet: Appointment by lot for the House of Lords

Clive Aslet writes in the Mail Online:

[E]ven the Conservatives back a largely elected chamber. They have to; democracy is the only show in town. But leaving aside the constitutional impasse that would ensue once an elected upper house started to throw its weight around, who would really want it? Our elected politicians are not exactly revered. In fact they’re reviled. The last thing we need is more of them. We need a different type of animal in the Lords – experts, great legal brains — but not appointees of the prime minister, thank you very much. It’s a conundrum. Everyone who thinks about it comes up with a different answer.

If David Cameron really believed in the Big Society, he would advocate true democratic involvement: appointment by lot. It could work like the jury system. Ordinary people serve a term as scrutineers of parliamentary legislation. You could be sure they would bring a lot more practical experience to the table than their oppos in the Commons.

Otherwise the only way forward I can see is for the Lords to revert to their origins. There are far too many Lords for the chamber to accommodate; let them fight it out.